श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 15 श्लोक 24-36
ekadash skandh :panchadashoadhyayah (15)
yogi ko yadi sharir ka parityag karana ho to e di se guda dvar ko daba kar pran vayu ko kramashah hriday, vakshahsthal, kanth aur mastak mean le jay. phir bramharandhr ke dvara use bramh mean lin karake sharir ka parityag kar de . yadi use devataoan ke vihar sthaloan mean kri da karane ki ichchha ho, to mere shuddh satvamay svaroop ki bhavana kare. aisa karane se satvagun ki aanshasvaroopa sur-sundariyaan viman par chadhakar usake pas pahuanch jati haian . jis purush ne mere satyasankalpasvaroop mean apana chitt sthir kar diya hai, usi ke dhyan mean sanlagn hai, vah apane man se jis samay jaisa sankalp karata hai, usi samay usaka vah sankalp siddh ho jata hai . maian ‘eeshitv’ aur ‘vashitv’—in donoan siddhiyoan ka svami hooan; isaliye kabhi koee meri ajna tal nahian sakata. jo mere us roop ka chintan karake usi bhav se yukt ho jata hai, mere saman usaki ajna ko bhi koee tal nahian sakata . jis yogi ka chitt meri dharana karate-karate meri bhakti ke prabhav se shuddh ho gaya hai, usaki buddhi janm-mrityu adi adrisht vishayoan ko bhi jan leti hai. aur to kya—bhoot, bhavishy aur vartaman ki sabhi batean use maloom ho jati haian . jaise jal ke dvara jal mean rahane vale praniyoan ka nash nahian hota, vaise hi jis yogi ne apana chitt mujhamean lagakar shithil kar diya hai, usake yogamay sharir ko agni, jal adi koee bhi padarth nasht nain kar sakate . jo purush shrivats adi chinh aur shankh-gada-chakr-padm adi ayudhoan se vibhooshit tatha dhvaja-chhatr-chanvar adi se sampann mere avataroan ka dhyan karata hai, vah ajey ho jata hai . is prakar jo vichar shil purush meri upasana karata hai aur yog dharana ke dvara mera chintan karata hai, use ve sabhi siddhiyaan poornatah prapt ho jati haian, jinaka varnan maianne kiya hai . pyare uddhav! jisane apane pran, man aur indriyoan par vijay prapt kar li haian, jo sanyami hai aur mere hi svaroop ki dharana kar raha hai, usake liye aisi koee bhi siddhi nahian, jo durlabh ho. use to sabhi siddhiyaan prapt hi haian . parantu shreshth purush kahate haian ki jo log bhaktiyog athava jnanayogadi uttam yogoan ka abhyas kar rahe haian, jo mujhase ek ho rahe haian unake liye in siddhiyoan ka prapt hona ek vighn hi hai; kyoanki inake karan vyarth hi unake samay ka durupayog hota hai . jagath mean janm, oshadhi, tapasya aur mantradi ke dvara jitani siddhiyaan prapt hoti haian, ve sabhi yog ke dvara mil jati haian; parantu yog ki antim sima—mere sarupy, saloky adi ki prapti bina mujhamean chitt lagaye kisi bhi sadhan se nahian prapt ho sakati . bramhavadiyoan ne bahut-se sadhan batalaye haian—yog, saankhy aur dharm adi. unaka evan samast siddhiyoan ka ekamatr maian hi hetu, svami aur prabhu hooan . jaise sthool panchabhootoan mean bahar, bhitar—sarvatr sookshm panch-mahabhoot hi haian, sookshm bhootoan ke atirikt sthool bhootoan ki koee satta hi nahian hai, vaise hi maian samast praniyoan ke bhitar drashtaroop se aur bahar drishyaroop se sthit hooan. mujhamean bahar-bhitar ka bhed bhi nahian hai; kyoanki maian niravaran, ek—advitiy atma hooan .
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tika tippani aur sandarbh
sanbandhit lekh
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