श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 21 श्लोक 1-10
ekadash skandh : ekavianshoadhyayah (21)
gun-dosh-vyavastha ka svaroop aur rahasy bhagavan shrikrishna kahate haian—priy uddhav! meri prapti ke tin marg haian—bhaktiyog, jnanayog aur karmayog. jo inhean chho dakar chanchal indriyoan ke dvara kshudr bhog bhogate haian, ve bar-bar janm-mrityuroop sansar ke chakkar mean bhatakate rahate haian . apane-apane adhikar ke anusar dharm mean dridh nishtha rakhana hi gun kaha gaya hai aur isake viparit anadhikar cheshta karana dosh hai. tatpary yah ki gun aur dosh donoan ki vyavastha adhikar ke anusar ki jati hai, kisi vastu ke anusar nahian . vastuoan ke saman hone par bhi shuddhi-ashuddhi, gun-dosh aur shubh-ashubh adi ka jo vidhan kiya jata hai, usaka abhipray yah hai ki padarth ka thik-thik nirikshan-parikshan ho sake aur usamean sandeh utpann karake hi yah yogy hai ki ayogy, svabhavik pravritti ko niyantrit-sankuchit kiya ja sake . unake dvara dharm-sampadan kar sake, samaj ka vyavahar thik-thik chala sake aur apane vyaktigat jivan ke nirvah mean bhi suvidha ho. isase yah labh bhi hai ki manushy apani vasanamoolak sahaj vrittiyoan ke dvara inake jal mean n phansakar shastranusar apane jivan ko niyantrit aur man ko vashibhoot kar leta hai. nishpap uddhav! yah achar maianne hi manu adi ka roop dharan karake dharm ka bhar dhone vale karm j doan ke liye upadesh kiya hai . prithvi, jal, tej, vayu, akash—ye panchabhoot hi bramha se lekar parvat-vrikshaparyant sabhi praniyoan ke shariroan ke moolakaran haian. is tarah ve sab sharir ki drishti se to saman haian hi, sabaka atma bhi ek hi hai . priy uddhav! yadyapi sabake shariroan ke panchabhoot saman haian, phir bhi vedoan ne inake varnashram adi alag-alag nam aur roop isaliye bana diye haian ki ye apani vasana-moolak pravrittiyoan ko sankuchit karake—niyantrit karake dharm, arth, kam, moksh—in charoan purusharthoan ko siddh kar sake . sadhushreshth! desh, kal, phal, nimitt, adhikari aur dhany adi vastuoan ke gun-doshoan ka vidhan bhi mere dvara isiliye kiya gaya hai ki karmoan mean logoan ki uchchhrankhal pravritti n ho, maryada ka bhang n hone pave . deshoan mean v desh apavitr hai, jisamean krishnasar mrig n hoan aur jisake nivasi bramhan-bhakt n hoan. krishnasar mrig ke hone par bhi, keval un pradeshoan ko chho dakar jahaan sant purush rahate haian, kikat desh apavitr hi hai. sanskararahit aur oosar adi sthan bhi apavitr hi hote haian . samay vahi pavitr haian, jisamean karm karane yogy samagri mil sake tatha karm bhi ho sake. jisamean karm karane ki samagri n mile, agantuk doshoan se athava svabhavik dosh ke karan jisamean karm hi n ho sake, vah samay ashuddh hai . padarthoan ki shuddhi aur ashuddhi dravy, vachan, sanskar, kal, mahatv athava alpatv se bhi hoti hai. (jaise koee patr jal se shuddh aur mutradi se ashuddh ho jata hai. kisi vastu ki shuddhi athava ashuddhi mean shanka hone par bramhanoan ke vachan se vah shuddh ho jati hai anyatha ashuddh rahati hai. pushpadi jal chhi dakane se shuddh aur sooanghane se ashuddh mane jate haian. tatkal ka pakaya hua ann shuddh aur basi ashuddh mana jata hai. b de sarovar aur nadi adi ka jal shuddh aur chhote gaddhoan ka ashuddh mana jata hai. is prakar kram se samajh lena chahiye.) .
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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