श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 21 श्लोक 11-19

ekadash skandh : ekavianshoadhyayah (21)

shrimadbhagavat mahapuran: ekadash skandh: ekavianshoadhyayah shlok 11-19 ka hindi anuvad

shakti, ashakti, buddhi aur vaibhav ke anusar bhi pavitrata aur apavitrata ki vyavastha hoti hai. usamean bhi sthan aur upayog karane vale ki ayu ka vichar karate hue hi ashuddh vastuoan ke vyavahar ka dosh thik tarah se aanka jata hai. (jaise dhani-daridr, balavanh-nirbal, buddhimanh-moorkh, upadravapoorn aur sukhad desh tatha tarun evan vriddhavastha ke bhed se shuddhi aur ashuddhi ki vyavastha mean antar p d jata hai.) . anaj, lak di, hathi daant adi haddi, soot, madhu, namak, tej, ghi adi ras, sona-para adi taijas padarth, cham aur gh da adi mitti ke bane padarth samay par apane-ap hava lagane se, ag mean jalane se, mitti lagane se athava jal mean dhone se shuddh ho jate haian. desh, kal aur avastha ke anusar kahian jal-mitti adi shodhak samagri ke sanyog se shuddhi karani p dati hai to kahian-kahian ek-ek se bhi shuddhi ho jati hai . yadi kisi vastu mean koee ashuddh padarth lag gaya ho to chhilane se ya mitti adi malane se jab us padarth ki gandh aur lep n rahe aur vah vastu apane poorvaroop mean a jay, tab usako shuddh samajhana chahiye . snan, dan, tapasya, vay, samarthy, sanskar, karm aur mere smaran se chitt ki shuddhi hoti hai. inake dvara shuddh hokar bramhan, kshatriy aur vaishy ko vihit karmoan ka acharan karana chahiye . gurumukh se sunakar bhalibhaanti hridayagam kar lene se mantr ki aur mujhe samarpit kar dene se karm ki shuddhi hoti hai. uddhavaji! is prakar desh, kal, padarth, karta, mantr aur karm—in chhahoan ke shuddh hone se dharm aur ashuddh hone se adharm hota hai . kahian-kahian shastravidhi se gun dosh ho jata hai aur dosh gun. (jaise bramhan ke liye sandhya-vandan, gayatri-jap adi gun haian; parantu shoodr ke liye dosh haian. aur doodh adi ka vyapar vaishy ke liye vihit haian; parantu bramhan ke liye atyant nishiddh hai.) ek hi vastu ke vishay mean kisi ke liye gun aur kisi ke liye dosh ka vidhan gun aur doshoan ki vastavikata ka khandan kar deta hai aur isase yah nishchay hota hai ki gun-dosh ka yah bhed kalpit hai . jo log patit haian, ve patitoan ka-sa acharan karate haian to unhean pap nahian lagata, jab ki shreshth purushoan ke liye vah sarvatha tyajy hota hai. jaise grihasthoan ke liye svabhavik hone ke karan apani patni ka sang pap nahian hai; parantu sannyasi ke liye ghor pap hai. uddhavaji! bat to yah hai ki jo niche soya hua hai, vah girega kahaan ? vaise hi jo pahale se hi patit haian, unaka ab aur patan kya hoga ? jin-jin doshoan aur gunoan se manushy ka chitt uparat ho jata hai, unhian vastuoan ke bandhan se vah mukt ho jata hai. manushyoan ke liye yah nivritti roop dharm hi param kalyan ka sadhan hai; kyoanki yahi shok, moh aur bhay ko mitane vala hai . uddhavaji! vishayoan mean kahian bhi gunoan ka arop karane se us vastu ke prati asakti ho jati hai. asakti hone se use apane pas rakhane ki kamana ho jati hai aur is kamana ki poorti mean kisi prakar ki badha p dane par logoan mean paraspar kalah hone lagata hai .

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sanbandhit lekh

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