श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 25 श्लोक 1-15
ekadash skandh : panchavianshoadhyayah (25)
tinoan gunoan ki vrittiyoan ka niroopan bhagavan shrikrishna kahate haian—purushapravar uddhavaji! pratyek vyakti mean alag-alag gunoan ka prakash hota hai. unake karan praniyoan ke svabhav mean bhi bhed ho jata hai. ab maian batalata hooan ki kis gun se kaisa-kaisa svabhav banata hai. tum savadhani se suno . satvagun ki vrittiyaan haian—sham (manahsanyam), dam (indriyanigrah), titiksha (sahishnuta), vivek, tap, saty, daya, smriti, santosh, tyag, vishayoan ke prati anichchha, shraddha, lajja (pap karane mean svabhavik sankoch), atmarati, dan, vinay aur saralata adi . rajogun ki vrittiyaan haian—ichchha, prayatn, ghamand, trishna (asantosh), aianth ya ak d, devataoan se dhan adi ki yachana, bhedabuddhi, vishayabhog, yuddhadi ke liye madajanit utsah, apane yash mean prem, hasy, parakram aur hathapoorvak uddog karana adi . tamogun ki vrittiyaan haian—krodh (asahishnuta), lobh, mithyabhashan, hiansa, yachana, pakhand, shram, kalah, shok, moh, vishad, dinata, nidra, asha, bhay aur akarmanyata adi . is prakar kram se satvagun, rajogun aur tamogun ki adhikaansh vrittiyoan ka prithakh-prithakh varnan kiya gaya. ab unake mel se hone vali vrittiyoan ka varnan suno . uddhavaji! ‘maian hooan aur yah mera hai’ is prakar ki buddhi mean tinoan gunoan ka mishran hai. jin man, shabdadi vishay, indriy aur pranoan ke karan poorvokt vrittiyoan ka uday hota hai, ve sab-ke-sab satvik, rajas aur tamas haian . jab manushy dharm, arth aur kam mean sanlagn rahata hai, tab use satvagun se shraddha, rajogun se rati aur tamogun se dhan ki prapti hoti hai. yah bhi gunoan ka mishran hi hai . jis samay manushy skan karm, grihasthashram aur svadharmacharan mean adhik priti rakhata hai, us samay bhi usamean tinoan ka gunoan ka mel hi samajhana chahiye . manasik shanti aur jitendriyata adi gunoan se satvaguni purush ki, kamana adi se rajoguni purush ki aur krodh-hiansa adi se tamoguni purush ki pahachan kare . purush ho, chahe stri—jab vah nishkam hokar apane nity-naimittik karmoan dvara meri aradhana kare, tab use satvaguni janana chahiye . sakamabhav se apane karmoan ke dvara mera bhajan-poojan karane vala rajoguni hai aur jo apane shatru ki mrityu adi ke liye mera bhajan-poojan kare, use tamoguni samajhana chahiye . satv, raj aur tam—in tinoan gunoan ka karan jiv ka chitt hai. usase mera koee sambandh nahian hai. inhian gunoan ke dvara jiv sharir athava dhan adi mean asakt hokar bandhan mean p d jata hai . satvagun prakashak, nirmal aur shant hai. jis samay vah rajogun aur tamogun ko dabakar badhata hai, us samay purush sukh, dharm aur jnan adi ka bhajan ho jata hai . rajogun bhedabuddhi ka karan hai. usaka svabhav hai asakti aur pravritti. jis samay tamogun aur satvagun ko dabakar rajogun badhata hai, us samay manushy duahkh, karm, yash aur lakshmi se sampann hota hai . tamogun ka svaroop hai ajnan. usaka svabhav hai alasy aur buddhi ki moodhata. jab vah badhakar satvagun aur rajogun ko daba leta hai, tab prani tarah-tarah ki ashaean karata hai, shok-moh mean p d jata hai, hiansa karane lagata hai athava nidra-alasy ke vashibhoot hokar p d rahata hai .
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tika tippani aur sandarbh
sanbandhit lekh
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