- patr- svar-1, svar-2, gayak, mahila, gaid, anukool dhvani evan sangit
svar- (1) yamuna ki saanvali laharean
vrindavan nidhivan ke
kuanj lata guanjoan ko par kar
jab badhati haian, age
ras rachati huee
baansuri guanjati huee
gayoan-si ranbhati huee
aur age
to yakayak thithak jate haian
laharoan ke paanv
badhate haian sanbhal- sanbhal.
(pani mean tajamahal ke laharate bimb. halaanki samajh mean nahian a raha ki tajamahal hi hai.)
kisane khilae ye safed kamal?
kisane bikharaya hai
dhara par para
itana sara!
(pani mean tajamahal ka spasht bimb, phir sthit taj.)
svar- (2) tum to apane daman mean
pyar ko samet kar laee ho laharo.
sama lo apane aandar mera bhi aks.
maian bhi to vahian hooan
mujassam pyar
tumhari dhar ka kagar.
(taj ki divaroan ke drishy)
svar-(1) baansuri ki gooanj mean
ghul jate haian
pyar ke sitar ke svar
aur bajane lagate haian
dil ke damame.
(gumbad ka aantarik svaroop)
nad gooanj uthata hai
akash tak.
(qabroan ke vividh kon)
- gayak- (masanavi shaili mean gayan)
yadagare ulfate shahe jahaan
roz- e- mumataz firadaus ashiyaan
fanne tamiran ki takamil taj
dardo- ahasasat ki tashkil taj.
(taj ke bahar s dak par videshi mahila aur bharatiy gaid)
gaid- aiksakyooz mi maidam!
nid a gaid?
mahila- no, thaianks.
(sidhiyoan se chadhakar taj ka chabootara)
gaid- haan to hazarat!
taj ki kahani itani lambi hai
sunana shuroo karooan
to ho jaegi rat
lekin dastan khatam nahian hogi.
paanch sadiyoan purani ye kahani,
huzoor age a jaie,
aj bhi zianda hai.
zamana gaur se sun raha hai
par ji nahian bharata hai.
(tajamahal ke vibhinn sh aauts, kamaintri ke anusar)
khuda maloom
isake maramari zism mean
kya- kya hai
par itana kahooanga
ki chitrakar ki nazar hai
shayar ka dil hai
baharoan ka nagama hai.
taj kya hai
qudarat ki hatheli mean
khila hua ik phool hai vaqt ke rukhasar par
thahara hua aansoo hai huzoor
husno-jamal ka jalava hai
itana khoobasoorat itana nazuk
itana muqammal
itana pakiza hai huzoor
ki baz-vaqt dar lagata
chhoone mean
ki maila n ho jae.
darshak- gaid haian ki shayar haian?
gaid- huzoor ap kuchh bhi kahean
shayari to inasani hathoan ne ki hai
ise banakar
janabeali.
goya banane valoan ne
sangamaramar mean ik hasin
khvab likh dala hai.
(tajamahal ke vibhinn sh aauts, kathy se mel khate hue.)
tamir ka yani nirman ka
kam shuroo hua
solah sau battis mean
aur sajavat ko
akhiri chamak di gee
solah sau tirapan mean
is tarah kul jama
baees sal lage
aur chaubis hazar logoan ke
a datalis hazar hath
ise banate rahe.
shuroo ke paanch sal to lag ge
zamin ko yaqasar karane mean
tiloan ko katane mean
gaddhoan ko bharane mean.
phir silasila shuroo hua
saman ke amad ka
ooantoan ka, hathiyoan ka
gho doan ka, khachcharoan ka.
musalsal silasila huzoor!
taraee ke pe doan se
sandal, abanoos, devadar
shisham aur sal laya gaya
charakoh makarana se
safed sangamaramar mangavaya gaya.
udayapur se kala patthar
b dauda se buandakidar-khuradara
kaang da se suramee
aandhra ke k dappa se chitakabara
bagadad se aqiq
tabdakamal se firoza
dariya- e- shor se mooanga
lanka se lajord
yaman se lalayamani
dariya-e-nil se lahasina,
aur n jane kahaan-kahaan se,
patooniya, tavaee, moosa, mina.
ajooba, nakhood, rakham, gori
pankhani, goda, yaqoot, billauri.
khattoo, nilam, jamarrud, gar
hira, sankh, maravarid, jadabar.
pukharaj hai, badal hai, goda hai
itane patthar haian ki
ginati bhi thak jae
ginate-ginate,
zamana guzar jae batate-batate.
(favvaroan ke pas park)
aur dekhie
yahian kahian
batashe aur bariq ret ke
tile lage hoange
eeantoan ki bhattiyaan khudi hoangi
masale ke lie
gu d ki bheliyaan, u dad ki dal
aur patasan se
maidan at gaya hoga janab.
ab to yahaan
nazar ke lie nazare haian
nahar hai, favvare haian.
lekin sochie
vo bhi kya nazara hoga.
(eriyal sh aauts taj aur pas ki basti / sooryast aur dhuean ki prishthabhoomi mean taj ke sh aauts.)
jab sooraj ke ane aur jane ki
paravah kie bina
memaroan, sangatarashoan, fanakaroan ne
ise banavaya hoga.
idhar dher sara dhuaan nikalata hoga
bhattiyoan ki chimaniyoan se.
udhar tajaganj ki
mazadoor jhoanp diyoan ke
hazaroan choolhoan se
tho da- sa dhuaan uthata hoga.
idhar eeantean, udhar rotiyoan pakati hoangi
idhar kilean to udhar
ziandagi thukati hoangi.
(samany chal se tajamahal ki parikrama ke badalate hue drishy.)
ek dilachasp vaqya sunie janab
chalate-chalate sunie
sunata hooan janab.
ek bar ek khas memar
yani ianjiniyar
tin mahine ki chhutti par gaya.
gaya gaya to aisa gaya
ki nahian lauta chhah mahine tak
talashi huee, munadi phiri
lekin koee khabar nahian mili
poora sal bita to
khud-b-khud laut ae miyaan,
bole- khata maf ho shahe jahaan.
khakasar ke ek sal tak
gayab rahane ki
maslehat ye thi ki
buniyad par
ja da, garami, barasat
tinoan mausam guzar jaean
taki buniyad mazaboot ho.
maian agar yahian rahata
to apaki utavali ke age
ye sab kaise kahata.
(kamaintri ke anusar taj ke sh aauts)
khair sahab,
maian bhi bhatak jata hooan
qissoan mean atak jata hooan
taj ka kul raqaba bayalis ek d hai
sadar daravaze ki chau daee sadhe das phit
ooanchaee assi phit hai
kamare ki chhat ke oopar
bhool- bhulaiya hai
char kamare, baees burjiyaan
char chhote gumbad haian
aur sangamaramar ke chaboorate ke
charoan konoan pe jo
char minarean haian
huzoor kya khoobasoorat ooanchaiyaan haian
ek sau basath phit chhah ianch.
(taj ki divaroan par likhavat)
sajavat ke lie
ayatoan aur sooratoan ko
'khatte-suls' mean tarashavaya gaya hai.
'khatte-suls' yani
likhavat ka ek tariqa
khianchavat aur baankapan aisa
likhavat mean ki
husn mean izafa ho.
tarashe hue guladaste
aur belaboote
divaroan ko saza rahe haian,
mazar ki or jhuke hue
muskurate phool khilati huee kaliyaan
aur tarotaza patte
mahasoos yooan hota hai jaise
lagatar kornish baja rahe haian.
ye jo dekh rahe haian
sangamaramar ki jali,
pahale yahaan
sone ki thi janabeali!
chalis hazar tole ki thi
lekin hata li.
maujooda jali ko hi dekhie
gairamamooli phool-patte aur surahiyaan
gulaboote aur pyaliyaan
jali ke ar-par haian,
jo pasina baha hai
is kamane fan ke lie
dekhane vale us par nisar haian.
(taj ki jali / gumbad / qabr / kalas / masjid- mehaman-khane ke vibhinn drishy.)
jali ke bichoan-bich
mumataj ki qabr hai
pahaloo mean hi shahajahaan ki
donoan milakar akele mean
batean karate hoange
jane kahaan-kahaan ki.
ek shayar ne likha hai-
'tajamahal se poochh ke dekho
kaisi thi mumataj mahal
shahajahaan ka lahaja banakar
patthar-patthar bolega'.
bolate haian huzoor ye patthar
ye gumbad, ye kalas
ye minarean, ye gul boote
sab milakar bolate haian.
magarib ki taraf dekh munni
masjid hai
mashariq mean isake javab mean
mehamanakhana hai.
shahajahaan yahi pe apane
mehamanoan ko lata hoga
aur meri tarah
isaki khoobiyaan batata hoga
(gumbad / chaand ka qayada / lattoo / surahi / chaand)
khair,
ab dekhie taj ka ye gumbad
bazahir chhota nazar ata hai
lekin kafi baland hai
balandi hai sadhe tis phit
chaand ka qayada sadhe ath phit
lattoo ka qatar sadhe char phit
lattoo ki surahi sadhe char phit
surahi par ka lattoo paune paanch phit
kalas ka vazan battis man hai
aur kalas ke chaand par
likha hua hai
qalam-e- tayyaba-
- gayak- (ajan ke svar)
la ilah- illallah
mohammadurrasoolullah.
(sidhiyaan utarakar divar ke sahare-sahare ke drishy)
gaid- ye to balandi dekhi
gaharaee mean jaean to huzoor
vahaan pani hai
haan janab taj ki buniyad mean
chalis kuean haian.
kuoan mean tin hazar chhah sau
latthe utare ge.
aise latthe jo jitana pani mean rahean
aur zyada mazaboot banean.
darasal yahi to taj ke
ahasas ki bhi buniyad hai,
jisamean dil ki
gili halachal hai
aur pyar ki phariyad hai.
(taj ka bariq kam)
bahut pyar se banaya hai taj ko
memaroan fanakaroan ne
shilpakala ka aisa namoona
ki jis hisse ko
jitane gaur se dekhane jaie
usamean chhipi nazakatean
khud-b-khud
jalva dikhane dikhane lageangi,
mahin daliyoan ke pechokham
nazuk phooloan ki pankhuriyaan
apase batiyane lageangi.
(divaroan par likhavat)
aur ye a de-tirachhe khutoot
inako is tarah milaya hai ki
jo d dikhaee nahian deta
aur daantoan tale uangali to
tab dabaeange,
jab assi fit ooanchi likhavat ko
yahian se dekhakar
samane ki likhavat ke
barabar paeange.
taj ke memaroan ne
bharatiy ganit vidya aur
jyamiti padhi thi
isilie unamean
napajokh aur paimaish ki
tamiz b di thi.
(taj ki alag-alag shilpakariyaan)
jat-paant ka bhed nahian tha
banane valoan mean
unaki kala, unaka hunar hi
unaka dharam tha
ya kahean karam ka dharam tha.
mau. sharif kalas-saz the samarakand ke
mau. hanif memar the kandhar ke
ismail khaan roomi gumbad-saz the dilli ke
chirangi lal, chhote lal
manohar sianh mannoo lal ne
ki thi pachchikari
ata muhammad jatamal
shankar muhammad joravar ne gulakari
ustad afandi naksha-navis the
ustad eesa rajagir
ustad manohar badhee
sitar khaan khushanavis the.
khushanavis mane suandar likhane vale
aur khushanavis kya the
khushanasib the
kitani aankhean dekhati haian
husno jamal ko
kitane dil saharate haian
kala ke kamal ko
pakizagi aur roohaniyat ka jaise
sakar roop talasha gaya ho,
phool ki pankhuriyoan se goya
hire ka mahal tarasha gaya ho.
sadaqe in fanakaroan ki
uangaliyoan ke
sadaqe unaki chhainiyoan ke
sadaqe iansan ki un koshishoan ke
jo doodh mean nahae khvab jaisa
taj bana sakati haian,
sadaqe unaki mehanat ke
jo sangamaramar ka
sangit suna sakati haian.
(sooryast ke samay lauang sh aaut mean taj)
farishato dhaank do
roohoan ki chadar se ise varana
fiza ki saans
chhoo-chhoo kar
ise maila n kar dale[1]
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