रंग

iandradhanush
Rainbow|250px|thumb rango ka hamare jivan mean bahut mahatv hai. rango se hamean vibhinn sthitiyoan ka pata chalata hai. ham apane charoan taraph anek prakar ke rango se prabhavit hote hai. rang, manavi aankhoan ke varnakram se milane par chhaya sambandhi gatividhiyoan se utpann hote haian. mool roop se iandradhanush ke sat rangoan ko hi rangoan ka janak mana jata hai, ye sat rang lal, narangi, pila, hara, asamani, nila tatha baiangani haian.

manavi gun dharm ke abhasi bodh ke anusar lal, nila v hara rang hota hai. rang vibhinn prakar ki shreniyaan evan bhautik vinirdesh vastu, prakash strot ityadi ke bhautik gunadharm jaise prakash antarlayan, vilayan, samaveshan, paravartan jude hote haian.

mukhy strot

Prism

• rango ki utpatti ka sabase prakritik strot soory ka prakash hai. soory ke prakash se vibhinn prakar ke rango ki utpatti hoti hai. prijm ki sahayata se dekhane par pata chalata hai ki soory sat rang grahan karata hai jise sookshm roop aangreji bhasha mean VIBGYOR aur hindi mean "baian ja ni h pi na la" kaha jata hai. jo is prakar haian:-

baiangani (violet), jamuni (indigo), nila (blue), hara (green), pila (yellow), narangi (orange) aur lal (red)

prakash ka varn vikshepan

1. REDIRECTsaancha:mukhy

• jab soory ka prakash prijm se hokar gujarata hai, to vah apavartan ke pashchath prijm ke adhar ki or jhukane ke sath-sath vibhinn rangoan ke prakash mean bant jata hai. is prakar se shvet prakash ka apane avayavi rangoan mean vibhakt hone ki kriya ko varn vikshepan kahate haian.
• soory ke prakash se prapt rangoan mean baiangani rang ka vikshepan sabase adhik evan lal rang ka vikshepan sabase kam hota hai.

rang ki avriti v tarangadairdhy aantaral

soory se prapt mukhy rang baiangani, nil, nila, pila, narangi v lal hai. pratyek rang ki tarangadairdhy alag hoti hai. rango ki vibhinn avritiyoan v tarangadairdhy ko nimn talika dvara spasht kiya ja sakata hai-

rang	avriti vistar	tarangadairdhy vistar
baiangani	6.73 - 7.6	3800 Å se 4460 Å
nila	6.47 - 6.73	4460 Å se 4640 Å
asamani nila	6.01 - 6.47	4640 Å se 5000 Å
hara	5.19 - 6.01	5000 Å se 5780 Å
pila	5.07 - 5.19	5780 Å se 5920 Å
narangi	4.84 - 5.07	5920 Å se 6200 Å
lal	3.75 - 4.84	6200 Å se 7800 Å

rangoan ka namakaran

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har sabhyata ne rang ko apane lihaj se gadha hai lekin ittephak se kisi ne bhi jyada rangoan ka namakaran nahian kiya. jyadatar bhashaoan mean rangoan ko do hi tarah se baanta gaya hai. pahala saphed yani halka aur kala yani chatak aandaj lie hue.

• arastu ne chauthi shatabdi ke eesapoorv mean nile aur pile ki ginati praranbhik rango mean ki. isaki tulana prakritik chijoan se ki gee jaise sooraj-chaand, stri-puroosh, phailana-siku dana, din-rat, adi. yah takariban do hajar varshoan tak prabhavi raha.
• 17-18vian shatabdi mean nyootan ke sidhdaant ne ise samany rangoan mean badal diya. 1672 mean nyootan ne rango par apana pahala pepar prastut kiya tha jo bahut vivadoan mean raha.
• gothe ne nyootan ke siddhaant ko poori tarah nakarate hue thyori aauf kalars (Theory Of Colours) namak kitab likhi. gothe ke siddhaant arastu se milate haian. gothe ne kaha ki gahare aandhere mean se sabase pahale nila rang nikalata hai, yah gaharepan ko darshata hai. vahian ugate hue sooraj mean se pila rang sabase pahale nikalata hai jo halke rangoan ka pratinidhitv karata hai.
• 19 vian shatabdi mean kalar therepi ka prabhav kam hua lekin 20vian shatabdi mean yah ne svaroop mean paida hua. aj ke kee d aauktar kalar therepi ko ilaj ka badhiya madhyam manakar isaka istemal karate haian.
• rang visheshajn manate haian ki hamean prakriti se sanidhy banate hue rangoan ko kalar therepi ke bajav jindagi ke taur par apanana chahie. rangoan ko samajhane mean sabase b da yogadan un logoan ne kiya jo vijnan, ganit, tatv vijnan aur dharmashastr ke anusar kam karate the.
• astavald namak vaijnanik ne ath adarsh rango ko vishesh kram se ek kram mean sanyojit kiya. is chakr ko astavald varn chakr kahate hai. is chakr mean pradarshit kiye gaye ath adarsh rango ko nimn vishesh kram mean pradarshit kiya ja sakata hai-
  • pila
  • narangi
  • lal
  • baiangani
  • nila
  • nilamani ya asamani
  • samudri hara
  • dhani ya patti hara

rango ke prakar

rango ko tin bhago mean vibhajit kiya ja sakata hai-

• prathamik rang ya mool rang
• dvitiyak rang
• virodhi rang ya poorak rang

prathamik rang ya mool rang

1. REDIRECTsaancha:mukhy

prathamik rang ya mool rang ve hai jo kisi mishran ke dvara prapt nahian kiye ja sakate hai. ye rang nimn hai-

• lal
• nila
• hara

dvitiyak rang

1. REDIRECTsaancha:mukhy

dvitiyak rang ve rang hote hai jo do prathamik rango ke mishran se prapt kiye jate hai. dvitiyak rang rani, siyan v pila hai. inhe do bhago mean vibhajit kiya ja sakata hai-

• garm rang
• thande rang

jin rango mean lal rang ka prabhav mana jata hai unhean garm rang kaha jata hai. garm rang nimn hai-

• pila
• lal
• narangi
• baiangani

jin rango mean nile rang ka prabhav mana jata hai unhean than de rang kaha jata hai. than de rang nimn hai-

• nilamani ya asamani
• samudri hara
• dhani ya patti hara

virodhi rang ya poorak rang

1. REDIRECTsaancha:mukhy

prathamik v dvitiyak rangoan ke mishran se jo rang banate hai unhean virodhi rang kaha jata hai. astavald varn chakr mean pradarshit kiye gaye amane samane ke rang virodhi rang kahalate hai. jaise- nile ka virodhi rang pila, narangi ka asamani v baiangani ka virodhi rang dhani hai.

rangoan ka mahatv

in rangoan ko dekhakar hi ham sthiti ke bare mean pata lagate hai. iandradhanush ke rangoan ki chhata hamare man ko bahut akarshit karata hai. ham rangoan ke bina apane jivan ki kalpana bhi nahian kar sakate haian. rangoan ke bina hamara jivan thik vaisa hi hai, jaise pran bina sharir. balyavastha mean bachche rangoan ki sahayata se hi vastuoan ko pahachanata hai. yuvak rangoan ke madhyam se hi sansar ka sarjan karata hai. vriddh ki kamajor aankhean rango ki sahayata se vastuoan ka nam prapt karati hai.

"prakriti ki sundarata avarnaniy hai aur isaki sundarata me char chaand lagate hai ye rang. soory ki lalima ho ya khetoan ki hariyali, asaman ka nilapan ya meghoan ka kalapan, barish ke bad me bikharati indradhanush ki anokhi chhata, barph ki saphedi aur na jane kitane hi khubasurat nazare jo hamare aantarang atma ko praphullit karata hai. is anand ka raj hai rangoan ki anubhooti. manav jivan rangoan ke bina udas aur suna hai. mukhyat: sat rangoan ki is srishti me har ek rang hamare jivan par asar chho data hai. koee rang hamean uttejit karata hai to koee rang pyar ke liye prerit karata hai. kuchh rang hamean shaanti ka ehasas karata hai to kuchh rang matam ka pratik hai. doosare shabdoan me kah sakate hai ki hamare jivan par rang ka bahut asar hai. har ek rang alag-alag iansan par alag-alag tarike se andolit karata hai.

dharmik mahatv

rango ka mahatv hamare jivan mean pauranik kal se hi raha hai. hamare devi-devataoan ko bhi kuchh khas rang vishesh priy haian. yahaan tak ki ye vishesh rangoan se pahachane bhi jate haian.

priy rang	devi-devata	mahatv
lal	lakshmi	maan lakshmi ko lal rang priy hai. lal rang hamean age badhane ki prerana deta hai.
pila	krishna	bhagavan krishna ko pitaanbaradhari bhi kahate haian, kyoanki ve pile rang ke vastroan se sushobhit rahate haian.
kala	shanidev	shanidev ko kala rang priy hai. kala rang tamas ka karak hai.
saphed	brahma	brahma ke vastr saphed haian, jo is bat ko pramanit karate haian ki brahm, yani eeshvar sabhi logoan ke prati saman bhav rakhate haian.
bhagava		sannyasi bhagava vastr pahanate haian. bhagava rang lal aur pile rang ka mishran hai.