दर्शन मुखपृष्ठ  हिन्दी देवनागरी में पढ़ें।

Darshan-icon-2.gif
  • yahan ham bharat ke darshan snbndhi janakari prapt kar sakate hain. darshan vah gyan hai jo param saty aur prakriti ke siddhanton aur unake karanon ki vivechana karata hai.
  • lokayat darshan ya charvak darshan hamare desh men nastik vicharadhara mana jata raha hai. darshan yatharthata ki parakh ke liye ek drishtikon hai. darshanik chintan moolatah jivan ki arthavatta ki khoj ka paryay hai.
darshan shreni ke sabhi lekh dekhen:- darshan kosh
  • bharatakosh par lekhon ki snkhya pratidin badhati rahati hai jo ap dekh rahe vah "prarambh matr" hi hai...
vishesh alekh

        charvak darshan ke anusar prithvi, jal, tej tatha vayu ye char hi tattv srishti ke mool karan hain. jis prakar bauddh usi prakar charvak ka bhi mat hai ki akash namak koee tattv nahin hai. yah shoony matr hai. apani anavik avastha se sthool avastha men ane par uparyukt char tattv hi bahy jagat, indriy athava deh ke roop men drisht hote hain. akash ki vastvatmak satta n manane ke pichhe inaki praman vyavastha karan hai. jis prakar ham gandh, ras, roop aur sparsh ka pratyaksh anubhav karate hue unake samavayiyon ka bhi tattat indriyon ke dvara pratyaksh karate hain. akash tattv ka vaisa pratyaksh nahin hota. at: unake mat men akash namak tattv hai hi nahin. char mahabhooton ka moolakaran kya hai? is prashn ka uttar charvakon ke pas nahin hai. yah vishv akasmat bhinn-bhinn roopon evn bhinn-bhinn matraon men milane vale char mahabhooton ka sngrah ya snghatt matr hai. .... aur padhen

chayanit lekh

        gyanamimansa darshanashastr ki ek shakha hai. darshanashastr ka dhyey sath‌ ke svaroop ko samajhana hai. sadiyon se vicharak yah khoj karate rahe hain, parntu kisi nishchit nishkarsh se ab bhi utane hi door pratit hote hain, jitana pahale the. sadiyon se sath‌ ke vishay men vivad hota raha hai. adhunik kal men 'dekart' (1596-1650 ee.) ko dhyan aya ki prayatn ki asaphalata ka karan yah hai ki darshanik kuchh agrim kalpanaon ko lekar chalate rahe hain. darshanashastr ko ganit ki nishchitata tabhi prapt ho sakati hai, jab yah kisi dharana ko, jo svat: siddh nahin, pramanit kie bina n manen. usane vyapak sndeh se arnbh kiya. usaki apani chetana use aisi vastu dikhaee di, jisake astitv men sndeh hi nahin ho sakata. sndeh to apane ap chetana ka ek akar ya svaroop hai .... aur padhen

kuchh lekh
darshan shreni vriksh


snbndhit lekh

varnamala kramanusar lekh khoj

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