सांख्य दर्शन और पुराण

bhagavat puran vidvanoan ke lie aitihasik granth matr nahian varanh janasamany shraddhaluoan mean bhi atyant khyatilabdh hai. at: ukt granth ka prithakh ullekh kiya gaya. srishti pralayadi vishayoan par sabhi puranoan mean mataiky hai. at: yahaan pramukhat: vishnu puran ke hi aansh, jinase saankhy darshan ka svaroop parichay ho sake-prastut kie ja rahe haian-

tadbrahm paraman nityamajamakshayyamavyayamh.
ekasvaroopan tu sada heyabhavachch nirmalamh॥
tadev sarvamevaitadh vyaktavyaktasvaroopavath.
tatha purusharoopen kalaroopen ch sthitamh॥
yah brahm nity ajanma akshay avyay ekaroop aur nirmal hai. vahi in sab vyakt-avyakt roop (jagath) se tatha purush aur kal roop se sthit hai.
avyaktan karanan yattatpradhanamrishisattamai:.
prochyate prakriti: sookshma nityan sadasadatmakamh.
prakritirya maya khyata vyaktavyaktasvaroopini.
purushashchapyubhavetau liyete paramatmani॥
paramatma ch sarveshamadhar: parameshvar:॥

vyakt jagat ka avyakt karan sadasadatmak prakriti kahi jati hai. prakriti aur purush donoan hi (pralay kale) paramatma mean lin ho jate haian. prakriti ka svaroop bataya gaya hai:-

satvan rajastamashcheti gunatrayamudahatamh.
samyavasthitimeteshamavyaktaan prakritian vidu:॥
pradhanapurushau chapi pravishyatmechchhaya hari:.
kshobhayamas samprapte sargakale vyayavyayau ॥29॥
yatha sannidhimatren gandh: kshobhay jayate.
manaso nopakartritvattathaasau parameshvar:॥30॥
pradhanatattvamudbhootan mahantan tatsamavrinoth.
sattvi ko rajasashchaiv tamasashch tridha mahanh॥34॥
vaikarikastaijasashch bhootadishchaiv tamas:॥35॥
trividhoayamahankaro mahattattvadajayat॥36॥
tanmatranyavishani avisheshastato hi te .45.
n shanta napi dhoraste n moodhashchavisheshin:.
bhootatanmatrasargoayamanhakarattu tamasath॥46॥
taijasanindriyanyahurdeva vaikarika dash.
ekadashan manashchatr deva vaikarika: smrita:॥46
purushadhishthitatvachch pradhananugrahen ch.
mahadadya visheshanta hyandamutpadayanti te॥54॥
tasminnandeabhavadvipr sadevasuramanush:॥58॥
-vi.pu. pratham aansh dvitiy adhyay
adhyatmikadi maitrey jnatva tapatrayan budh:.
utpannajnanavairagy: prapnotyatyantikan layamh॥

paramatma pradhan ya prakriti aur purush mean pravesh karake unhean prerit karata hai. tab sarg kriya aranbh hoti hai. yadyapi moolat: prakriti, purush, kal, vishnu ke hi any roop haian, tathapi sarg-charcha mean prerita tatha pradhan purush ko bhinn kintu aprithakh hi grahan kiya jata hai. tanmatr avishesh haian jinaki utpatti tamas ahankar se hoti hai. sukh-du:kh mohatmak anubhooti tanmatroan ki nahian hoti. ye jab vishesh indriy dvara grahy hote haian. ashay yah hai ki ye avishesh vishesh ke bina nahian jane jate haian. rajas ahankar se panchakarmendriyaan tatha panchajnanendriyaan utpann hoti haian tatha vaikarik athava sattvik ahankar se man ki utpatti ka samarthan vijnan bhikshu bhi karate haian. tathapi karika mat mean sattvik ahankar se ekadashendriy ki utpatti mani gee hai.

bhagavat mean saankhy darshan

• mata detahooti ki jijnasa ko shant karate hue paramarshi kapil batate haian -

anadiratma purusho nirgun: prakrite: par:.
pratyagdhamasvayanjyotirvishvan yen samanvitamh॥
karyakaranakartritve karanan prakritian vidu:.
bhoktritve sukhad:khanaan purushan prakrite: paramh.
yattattrigunamavyaktan nityan sadasadatmakamh.
pradhanan prakritian prahuravisheshan visheshavath.
panchabhi: panchabhirbrahy chaturbhidashabhistatha॥
etachchaturvianshatikan ganan: pradhanikan vidu:॥
prakritegurnasamyasy nirvisheshasy manavi.
cheshta yat: s bhagavanh kal ityupalakshit:॥

• isake anantar mahadadi tattvoan ki utpatti kahi gee. saankhyakarikokt mat se bhinn ahankar se utpann hone vale tattvoan ka yahaan ullekh hai. yahaan vaikarik ahankar se man ki utpatti kahi gee hai.
• karika mean bhi man ko satvik ahankar se utpann mana gaya hai. phir tejas ahankar se buddhi tattv ki utpatti kahi gee. isase poorv paramatma ki tejomayi maya se mahattattv ki utpatti kahi gee. aisa pratit hota hai ki bhagavatakar mahat tatha buddhi ko bhinn manate haian, jabaki saankhy shastr mean mahat aur buddhi ko paryayarthak mana gaya. tejas ahankar se indriyoan ki utpatti bataee gee hai jabaki karikakar ne man sahit samast indriyoan ko sattvik ahankar se mana hai. tamas ahankar se tanmatrotpatti bhagavat tatha saankhyashastriy mat mean saman hai. bhinnata yah hai ki bhagavat mean tamasahankar se shabd tanmatr se akash tatha akash se shrotrendriy ki utpatti kahi gee. isi tarah kramash: tanmatrotpatti ko samajhaya gaya hai.

saankhy darshan mean purush ko akarta, nirgun, avikari mana gaya hai. aur tadanuroop use prakriti ke vikaroan se nirlipt mana gaya hai. tathapi ajnanatavash vah gun kartritv ko svayan ke kartritv ke roop mean dekhane lagata hai. aur deh sansarg se kie hue puny papadi karmoan ke dosh se vibhinn yoniyoan mean janm leta hua sansar mean rahata haian yahi bat shrimadabhagavat mean kahi gee hai.

prakritisthoapi purusho najyate prakritairgunai:.
avikaradakartritvannigurnatvajjalarkavath॥
s esh yarhi prakritergushnabhivishajjate.
ahankriyavimoodhatma kartaasmityabhimanyate॥

• bhagavat ke ekadash skandh mean prachin saankhy mean tatvoan ki alag-alag sankhya mean ganana ka sundar samanvay karate hue yah batalaya gaya hai ki moolat: ye sabhi bhed ek hi darshan ke haian. yah samanvay uchit aur saral ho ya n ho, itana to spasht hai ki saankhy ke vibhinn roop prachalit ho chale the aur bhagavatakar inhean vishamata n manakar kapil ke darshan ke hi roop manate the.