सांख्य प्रवचन भाष्य

• saankhy pravachan sootr par achary vijnanabhikshu ka bhashy hai. achary vijnanabhikshu ne saankhyamat pun: pratishthit kiya. vijnanabhikshu ka samay achary udayavir shastri ke anusar sanh 1350 ee. ke poorv ka hona chahie. adhikaansh vidvan inhean 15vian-16vian shatabdi ka manate haian. vijnanabhikshu ki kritiyoan mean saankhyapravachanabhashy ke atirikt yogavartik, yogasar sangrah, vijnanamritabhashy, saankhyasar adi pramukh rachanayean haian. saankhy darshan ki paranpara mean vijnanabhikshu ne hi sarvapratham saankhyamat ko shruti aur smritisammat roop mean prastut kiya. saankhy darshan par lage avaidikata ke akshep ka bhi inhoanne saphalata poorvak nirakaran kiya. apani rachanaoan ke madhyam se achary ne saankhy darshan ka jo atyant prachin kal mean supratishthit vaidik darshan mana jata tha, ka virodh parihar karate hue parimarjan kiya.
• saankhyakarika-vyakhya ke adhar par prachalit saankhyadarshan mean kee spashtikaran v sanshodhan vijnanabhikshu ne kiya. pray: saankhyadarshan mean tin aant:karanoan ki charcha milati hai. saankhyakarika mean bhi ant:karan trividh kahakar is mat ko svikar kiya. lekin vijnanabhikshu ant:karan ko ek hi manate haian. unake anusar 'yadyapyekamevant:karanan vrittibheden trividhan laghavath' sa.pr.bha. 1/64). achary vijnanabhikshu se poorv karikavyakhyaoan ke adhar par prachalit darshan mean do hi sharir sookshm tatha sthool manane ki parampara rahi hai. lekin achary vijnanabhikshu tin shariroan ki manyata ko yuktisangat manate haian. sookshm sharir bina kisi adhishthan ke nahian raha sakata, yadi sookshm sharir ka adhar sthool sharir hi ho to sthool sharir se utkranti ke pashchath lokantar gaman sookshm sharir kis prakar kar sakata hai? vijnanabhikshu ke anusar sookshm sharir bina adhishthan sharir ke nahian rah sakata at: sthool sharir ko chho dakar sharir hi hai. . 'anagushthamatr:purushoantaratma sada jana hridaye sannivisht:', angushthamatran purushan s- adi shruti-smriti ke praman se adhishthan sharir ki siddhi karate haian.
• any saankhyacharyoan se liang sharir ke vishay mean vijnanabhikshu bhinn mat rakhate haian. vachaspati mishr, mathar, shankarachary adi ki tarah aniruddh tatha mahadev vedanti ne bhi liang sharir ko attharah tattvoan ka svikar kiya. inake viparit vijnanabhikshu ne sootr 'saptadashaikamh liangamh' ki vyakhya karate hue 'satrah' tattvoan vala 'ek' aisa svikar karate haian. vijnanabhikshu aniruddh ki is manyata ki ki saankhyadarshan aniyatapadarthavadi hai- katu shabdoan mean alochana karate haian aniruddh ne kee sthaloan par saankhy darshan ko aniyat padarthavadi kaha hai. 'kian chaniyatapadarthavadasmakamh', 'aniyatapadarthavaditvatsaankhyanamh' isaki alochana mean vijnanabhikshu ise moodh pralap ghoshit karate haian. unaka kathan hai ki -'eten saankhyanamaniyatapadarthabhyupagam iti moodhapralap upekshaniy:' . vijnanabhikshukrit yah tippani uchit hi hai. saankhyadarshan mean varg ki drishti se j d chetan, ajatattvoan ki drishti se bhokta, bhogy aur prerak tatha samagraroop se tattvoan ki sankhya 24, 25 va 26 adi mane ge haian. at: saankhy ko aniyatapadarthavadi kahana galat hai. haan, ek arth mean yah aniyat padarthavadi kaha ja sakata hai yadi padarth ka arth indriy jagath mean gochan nanavidhi vastu grahan kiya jay. sattv rajash tamash ki paraspar abhinav, janan, mithun, pratikriyaoan se asankhy padarth utpann hote haian jinake bare mean niyataroop se kuchh nahian kaha ja sakata.
• aniruddh pratyaksh ke do bhed-nirvikalp tatha savikalp, ki charcha karate hue savikalp pratyaksh ko smritijany at: manojany, manate haian. vijnanabhikshu isaka khandan karate haian. vijnanabhikshu aniruddhavritti ko lakshy kar kahate haian- 'kashchittu savikalpakan tu manomatrajanyamiti' lekin 'nirvikalpakan savikalpakaroopan dvividhamapyaindrikamh' haian. achary udayavir shastri ne bhog vishayak aniruddh mat ka bhi vijnan bhikshu ki manyata se bhed ka ullekh kiya hai. tadanusar aniruddh jnan bhog adi ka sanpain buddhi mean manate haian. vijnanabhikshu ukt mat upekshaniy kahate hue kahate haian. 'evan hi buddhirev jnatritve chidavasano bhog: ityagami sootradvayavirodh: purushoan prabhanabhavashch. purushaliangasy bhogasy buddhavev svikarath'. yadi jnatritv bhoktritvadi ko briddhi mean hi man liya gaya tab chidavasano bhog: vyarth ho jayega. sath hi bhoktribhavath kahakar purush ki astitvasiddhi mean diya gaya praman bhi purush ki apeksha buddhi ki hi siddhi karega. tab purush ko pramanit kis tarah kiya ja sakega.
• saankhy darshan ko svatantr pradhan karanavadi ghoshit kar saankhyavirodhi prakriti purush sanyog ki asanbhavana ka akshep lagate haian. vijnanabhikshu pratham saankhyachary hai, jinhoanne sanyog ke lie eeshvarechchha ko mana. vijnanabhikshu eeshvaravadi darshanik the. lekin saankhy darshan mean eeshvar pratishedh ko ve is darshan ki durbalata manate haian. vijnanabhikshu ke anusar saankhy darshan mean eeshvar ka khandan pramanapekshaya hi hai. eeshvar ki siddhi pramanoan (pratyakshanuman) se nahian ki ja sakati isalie sootrakar eeshvarasiddhe: kahate haian. yadi eeshvar ki satta ki asvikrit vaanchhit hoti to 'eeshvarabhavath'- aisa sootrakar kah dete. is prakar vijnanabhikshu saankhy darshan mean eeshvar ki satta ko svikar karake yog, vedant tatha shruti-smriti ki dhara mean saankhy darshan ko la dete haian, jaisa ki mahabharat puranadi mean vah upalabdh tha. is tarah vijnanabhikshu saankhy darshan ko usaki prachin parampara ke anusar hi vyakhyayit karate haian. aisa karake ve saankhy, yog tatha vedant ke pratiyaman virodhoan ka parihar kar samanvay karate haian. pratipady vishay mean pramukhata ka bhed hote hue bhi siddhantat: ye tinoan hi darshan shruti-smriti ke anuroop vikasit darshan haian. advaitachary shankar ne vibhinn astik darshanoan ka khandan karate hue jis tarah advaitavad ko hi shrutimoolak darshan bataya usase yah manyata prachalit ho chali thi ki inaka vedant se virodh hai. vijnanabhikshu hi aise pratham saankhyachary haian jinhoanne kisi darshan ko 'mall' ghoshit n kar ek hi dharatal par samanvit roop mean prastut kiya.

1. saankhyasootravrittisar-aniruddhavritti ka saraansh hi hai jisake rachayita mahadev vedanti haian.
2. bhashyasar vijnanabhikshukrit saankhyapravachanabhashy ka sar hai jisake rachayita nagesh bhatt haian.
3. sarvopakarini tika yah ajnat vyakti ki tattvasamas sootr par tika hai.
4. saankhyasootravivaran tattv samas sootr par ajnat vyakti ki tika hai.
5. kramadipika bhi tattvasamas sootr ki tika hai karta ka nam jnat nahian hai.
6. tattvayatharthyadipan- tatvasamas ko yah tika vijnanabhikshu ke shishy bhavaganesh ki rachana hai yah bhikshu vicharanuroop tika hai.
7. saankhyatattv vivechana- yah bhi tatvasamas sootr ki tika hai jisake rachayita shimanand ya kshemendr haian.
8. saankhyatattvalok- saankhyayog siddhantoan par hariharanand arany ki kriti hai.
9. puranetihasayo: saankhyayog darshanavimarsh: - namak pustak puranoan mean upalabdh saankhyadarshan ki tulanatmak prastuti hai. isake lekhak d aau. shrikrishnamani tripathi haian. aur isaka prakashan, sampoornanand sanskrit vishvavidyalay se sanh 1979 ee. mean hua.
10. saankhyayogakosh:- lekhak achary kedaranath tripathi varanasi se sanh 1974 ee. mean prakashit.
11. shriramashankar bhattachary ne saankhyasar ki tika tatha tattvayatharthyadipan satippan ki rachana ki. donoan hi pustakean prakashit haian.