सांख्य दर्शन और भागवत
bhagavat mean saankhy darshan
anadiratma purusho nirgun: prakrite: par:.
pratyagdhamasvayanjyotirvishvan yen samanvitamh॥
karyakaranakartritve karanan prakritian vidu:.
bhoktritve sukhad:khanaan purushan prakrite: paramh.
yattattrigunamavyaktan nityan sadasadatmakamh.
pradhanan prakritian prahuravisheshan visheshavath.
panchabhi: panchabhirbrahy chaturbhidashabhistatha॥
etachchaturvianshatikan ganan: pradhanikan vidu:॥
prakritegurnasamyasy nirvisheshasy manavi.
cheshta yat: s bhagavanh kal ityupalakshit:॥
- isake anantar mahadadi tattvoan ki utpatti kahi gee. saankhyakarikokt mat se bhinn ahankar se utpann hone vale tattvoan ka yahaan ullekh hai. yahaan vaikarik ahankar se man ki utpatti kahi gee hai.
- karika mean bhi man ko satvik ahankar se utpann mana gaya hai. phir tejas ahankar se buddhi tattv ki utpatti kahi gee. isase poorv paramatma ki tejomayi maya se mahattattv ki utpatti kahi gee. aisa pratit hota hai ki bhagavatakar mahat tatha buddhi ko bhinn manate haian, jabaki saankhy shastr mean mahat aur buddhi ko paryayarthak mana gaya. tejas ahankar se indriyoan ki utpatti bataee gee hai jabaki karikakar ne man sahit samast indriyoan ko sattvik ahankar se mana hai. tamas ahankar se tanmatrotpatti bhagavat tatha saankhyashastriy mat mean saman hai. bhinnata yah hai ki bhagavat mean tamasahankar se shabd tanmatr se akash tatha akash se shrotrendriy ki utpatti kahi gee. isi tarah kramash: tanmatrotpatti ko samajhaya gaya hai.[2]
saankhy darshan mean purush ko akarta, nirgun, avikari mana gaya hai. aur tadanuroop use prakriti ke vikaroan se nirlipt mana gaya hai. tathapi ajnanatavash vah gun kartritv ko svayan ke kartritv ke roop mean dekhane lagata hai. aur deh sansarg se kie hue puny papadi karmoan ke dosh se vibhinn yoniyoan mean janm leta hua sansar mean rahata haian yahi bat shrimadabhagavat mean kahi gee hai[3].
prakritisthoapi purusho najyate prakritairgunai:.
avikaradakartritvannigurnatvajjalarkavath॥
s esh yarhi prakritergushnabhivishajjate.
ahankriyavimoodhatma kartaasmityabhimanyate॥
- bhagavat ke ekadash skandh mean prachin saankhy mean tatvoan ki alag-alag sankhya mean ganana ka sundar samanvay karate hue yah batalaya gaya hai ki moolat: ye sabhi bhed ek hi darshan ke haian. yah samanvay uchit aur saral ho ya n ho, itana to spasht hai ki saankhy ke vibhinn roop prachalit ho chale the aur bhagavatakar inhean vishamata n manakar kapil ke darshan ke hi roop manate the.