अध्यात्मोपनिषद  हिन्दी देवनागरी में पढ़ें।

  • shukl yajurved se sambandhit is upanishad men 'atmatattv' se sakshatkar ka vishay uthaya gaya. ajanma roop men vah 'padabrahm' samast charachar prakriti men snvyapt hai, kintu jiv usaki satta ko bhulaye baitha rahata hai. isilie rishiyon ne is upanishad men 'soaham' evn 'tattvamasi' adi sootron se use samajhane ka prayas kiya hai.
  • 'soaham' ka arth hai- 'vah main hoon' aur 'tattvamasi' ka arth hai- 'vah tum ho.' vikaron se mukt hokar tatha apani indriyon ko niyantrit karane vala sadhak hi use prapt kar pata hai, usake marm ko samajh pata hai.
  • yahan jivan-mukt avastha ka varnan karate hue, us sthiti men jab sadhak bhagy se prapt karmaphalon ko bhog raha hai, mukti pane ka sujhav diya gaya hai. guru dvara dikhaye marg par chalakar sadhak har prakar ke karmaphalon se mukt ho jata hai aur paramatma ka sakshatkar karata hai.

vah ajanma brahm kahan hai?

hamare is bhautik nashvar sharir men vah ajanma brahm sadaiv vidyaman rahata hai. vah - prithvi, jal, agni, vayu aur akash - sabhi pnchatattvon men nivas karata hai. vah man men, buddhi men, ahnkar men, chitt men, avyakt men, akshar men, mrityu men aur sabhi jad-chetan padarthon tatha jivon men nivas karata hai aur koee bhi use nahin janata; kyonki vah sabase tatasth rahata hai. usake jate hi sabhi kuchh nasht ho jata hai. sadhana ke dvara sadhak use janane ka prayas karata hai. yahi adhyatm ka vishay hai. jo sadhak sab or 'brahm ki satta' ko hi dekhata hai, usaki vasanaon ka svat: hi lay ho jata hai. vah 'videh' ho jata hai. jisaka 'atmatattv' ekamatr 'brahm' men lin ho jata hai., vah nirvikar aur nishkriy ho jata hai. avagaman ke chakr se mukt hokar vah 'moksh' prapt kar leta hai. 'main brahm hoon' aisa gyan ho jane par karodon kalpon se arjit karm nasht ho jate hain. prarabdh (bhagy) karm usi samay siddh hota hai, jab deh men atm-bhav ka uday hota hai, parantu deh se pare atmabuddhi ka parityag karake hi samast karmon ka parityag karana chahie. use sadaiv yahi sochana chahie ki main-
amartaahamabhoktaamavikaroahamavyay:.
shuddhon bodhasvaroopoahnkevaloahamsadashiv:॥70॥ arthath main akarta hoon, abhokta hoon, avikari aur avyay hoon. main shuddh bodhasvaroop aur keval sadashiv hoon. is vidya ko pahale sadashiv ne apantaratam namak devaputr ko diya. phir apantaratam ne brahma ko di. brahma ne ghor angiras rishi ko di. ghor angiras ne raikv namak gadivan ko di. raikv ne parashuram ko di. parashuram ne ise samast praniyon ko diya. adhyatm dvara moksh-prapti ka yahi vaidik adesh hai.

snbndhit lekh

shrutiyan


varnamala kramanusar lekh khoj

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