त्रिशिखिब्राह्मणोपनिषद  हिन्दी देवनागरी में पढ़ें।

  • shukl yajurved se sambandhit is upanishad men ashtang yog dvara brahm-prapti ka varnan hai. is upanishad ka prarambh trishikhi namak brahman aur bhagavan adity ke bich 'atma' aur 'brahm' vishayak prashnottar se hota hai.
  • isake bad isamen shivatattv ki vidyamanata, 'brahm' se akhil vishv ki utpatti, ek hi pind ke vibhajan se srishti ka nirman, akash ka ansh-bhed, sookshm-se-sookshm jiv men 'brahm' ka sthan, brahm se lekar pnchikaran tak srishti ka vikas, srishti men jad-chetan ki sthiti, muktipradayak adhyatmik gyan, karmayog, gyanayog, ashtangayog, brahmayog, hathayog, pranayam, nadichakr, kundalini-jagaran, yogabhyas, dhyan aur dharana adi ka vishad vivechan kiya gaya hai.
  • is upanishadakar ka kahana hai ki brahm se avyakt, avyakt se mahat, mahat se ahnkar, ahnkar se pnchatanmatraen, pnchatanmatraon se pnchamahabhoot aur pnchamahabhooton (prithvi, jal, agni, vayu aur akash) se yah sampoorn vishv udit hua hai.

brahm se sakshatkar

  • is upanishad ki mukhy bat yahi hai ki vishv-roop dev ka jo kuchh bhi sthool, sookshm ya phir any koee bhi roop hai, yogi apane hriday men isaka dhyan karata hai aur vah svayn sakshat vaisa hi ho jata hai, jaisa ki 'brahm' use dikhaee deta hai.
  • 'jivatma' aur 'paramatma' donon ka gyan prapt kar lene ke uparant, sadhak 'main brahm hoon' ki sthiti tak pahunch jata hai. us sthiti ko 'samadhi' kahate hain. is prakar jo yogi us parabrahm ka sakshatkar kar leta hai, vah apani sampoorn ichchhaon ka tyag kar 'brahmamay' ho jata hai aur usaka punarjanm nahin hota. aisa shreshth yogi athava sadhak, nirvan ke pad par asin hokar 'kaivalyavastha' ki sthiti men pahunch jata hai.


snbndhit lekh

shrutiyan


varnamala kramanusar lekh khoj

a   a    i    ee    u    oo    e    ai    o   au    an    k   kh    g    gh    n    ch    chh    j    jh    n    t    th    d   dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    gy    ri    ri    aau    shr   aah