जैमिनीयोपनिषद ब्राह्मण  हिन्दी देवनागरी में पढ़ें।

  • sampoorn jaiminiy upanishad brahman char adhyayon men vibhakt hai. adhyayon ka avantar vibhajan anuvakon aur khandon men hai. isaka vishesh mahattv puratan bhasha, shabdavali, vaiyakaranik roopon aur aise aitihasik tatha devashastriy akhyanon ke karan hai, jinamen bahuvidh prachin vishvas aur ritiyan surakshit hain.
  • yah kauthum-shakha ke sabhi brahmanon se adhik prachin hai aur ise saralata se prachin brahmanon ke madhy rakha ja sakata hai. isamen katipay aisi prachin dharmik manyataen nihit hain, jinaka any brahmanon men ullekh nahin milata. udaharanarth mrit vyaktiyon ka pun: prakaty tatha pretatma ke dvara un vyaktiyon ka marg-nirdeshan, jo rahasyatmak shaktiyon ki upalabdhi ke lie purohiton, sadhakon ki khoj men nirat the.
  • nishith-vela men shmashan-sadhana se sambaddh un krityon ka bhi ullekh hai jo atimanaviy shakti pane ke lie chita-bhasm ke samip kiye jate hain. arambh men onkar aur hinkar ki mahatta par vishesh bal diya gaya hai.
  • srishti-prakriya ka sambandh tinon vedon se pradarshit hai.
  • brahmanakar paun:punyen onkar ka mahattv niroopit karata hai ki yahi vah akshar hai, jisake oopar koee bhi nahin utha saka; yahi omh param gyan aur buddhi ka adikaran hai.
  • omh se hi ashtakshara gayatri ki rachana huee hai; gayatri se hi prajapati ko bhi amarata prapt huee; isi se any devon aur rishiyon ne amarata prapt ki-

tadetadamritn gayatramh.
eten vai prajapatiramritatvamagachchhath.
eten deva:....
etenarshay:......

  • jaiminiy upanishad brahman ke anusar gayatri roop men yah pavitr gyan brahm se prajapati ko sidhe prapt hua aur tatpashchath parameshthi, savit agni aur indr ke madhyam se kashyap ko prapt hua. kashyap se gupt lauhity tak rishiyon ki sudirgh namavali di gee hai.
  • vnsh brahman ke anusar bhi sarvapratham kashyap ko hi pavitr gyan prapt hua.
  • jaiminiy upanishad brahman ka samapan is kathan se hua hai-

saisha shatyayani gayatrasyopanishad evamupasitavya.

  • isake anantar kenopanishad prarambh ho jati hai.
  • any brahmanagranthon ke saman jaiminiy upanishad brahman men yagavidhiyon ka vishesh ullekh nahin hai. isamen varnit vishay-vastu kisi brahmanagranth ki apeksha aranyak athava upanishad ke adhik nikat hai.
  • tulanatmak drishti se onkar, hinkar aur gayatrasamadi ki upasana par adhik bal dene aur adhyatmik, adhidaivik aur adhibhautik drishtiyon se samaganagat tatvon ki vyakhya karane ka karan isaka chhandogy upanishad se ghanishth sadrishy pratit hota hai. donon ke madhy vidyaman atishay sadrishy ko dekhakar kabhi-kabhi to pratit hota hai ki chhandogy upanishad ki rachana moolat: jaiminiy upanishad brahman ki adhar samagri se hi huee; athava chhandogy upanishad, jaiminiy upanishad brahman ka hi parishkrit roop hai.
  • akhyan aur akhyayikaon ki drishti se to yah adhar granth hai. gnga aur yamuna nadiyon ki antarvedi men sthit kuru-pnchal janapadon ke vidvanh brahmanon ko brahmanakar ne vishesh mahattv diya hai.
  • jaiminiy upanishad brahman ne un rajaon ka ullekh kiya hai jo kuru-pnchal janapadon ke in vidvanh brahmanon ke samip akar apani shnkaon ka nivaran kiya karate the.
  • shatapath adi any brahmanon men jahan yagiy vidhiyon aur vastuon ki vistar se mimansa ki gee hai, vahan is brahman men sam aur usaki panch bhaktiyon ki hi vistrit vyakhya ki gee hai. pratit hota hai ki prakrit brahmanakar ki drishti men yagiy vidhiyon ka itana mahattv nahin hai, jitana ygy men samon ke samuchit gan ka, jo samavediy brahman ke lie sarvatha svabhavik hai.
  • samon ki rahasyatmak aur nigoodh shaktiyon ko mahattv dene ke lie unaka guptasam, asharirasam adi ke roop men ullekh kiya gaya hai. stobhon men atideviy shakti ki parikalpana ki gee hai. 'asharirasam' se tatpary yahan luptarch sam se hai, jisaka gan matr stobhatmakasvaroop men hi kiya jata hai.

jaiminiy upanishad brahman ke snskaran

jaiminiy upanishad brahman ke do snskaran prakashit hue hain-

  • ramadev ke dvara sampadit tatha 1921 men lahaur se prakashit.
  • daau. bi.ar. sharma ke dvara sampadit tatha tirupati se 1967 men prakashit.

vistar men dekhen:- jaiminishakhiy brahman

snbndhit lekh

shrutiyan


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