जैमिनिशाखीय ब्राह्मण

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jaiminishakha ke adyavadhi tin hi brahman granth prapt aur prakashit hue haian- jaiminiy brahman, jaiminiyarshey brahman aur jaiminiyopanishad brahman. vidvanoan ki samany avadharana hai ki devatadhyay brahman, vansh brahman aur samavidhan brahmanoan ka sambandh kauthum-ranayaniy ke sath hi jaiminiy shakha se bhi raha hai. samavidhan brahman mean anek aise samoan ka vidhan hai, jo samprati matr jaiminishakhiy sanhita mean hi upalabdh haian. rrishi-namoan mean, jinhean sam-vidhiyaan sulabh huee, samavidhan brahman mean tandi ke sath hi jaimini ka nam bhi prapt hota hai. samavidhan brahman ke sath hi hamare vichar se sanhitopanishad brahman ka bhi jaimini sahit sabhi shakhaoan mean samanaroop se prachalan raha hai. bhasha mean prachin roopoan ki avasthiti, varnan shaili tatha akhyanoan ki puratan roopavatta se jaiminishakhiy brahmanoan ki prachinata siddh hai. jaiminiy brahman rrigadi se sambaddh any brahmanoan ke saman brahman-sadrish shaili mean rachit haian, jabaki kauthumashakhiy brahmanoan mean sootr-shaili bhi parilakshit hoti hai. inaki bhasha mean ek vishishtata yah hai ki isamean rrigved ke saman 'ळ' vyanjan surakshit hai. upalabdh jaiminiy brahmanoan ka parichayatmak vivaran is prakar hai-

jaiminiy brahman

yah mukhyat: tin bhagoan mean vibhikt hai, jisake pratham bhag mean 360, dvitiy bhag mean 437 aur tisare bhag mean 385 khand haian. kul khandoan ki sankhya hai 1182. b dauda ke soochi-granth mean isaka ek any pariman bhi ullikhit hai, jisake anusar upanishad brahman ko milakar isamean 1427 khand haian. prapanchahriday ke anusar isamean 1348 khand hone chahie. jaiminiy brahman ke arambh aur ant mean prapy shlokoan mean jaimini ki stuti ki gee hai. jaiminiy brahman aur tanday brahman ki adhikaansh samagri saman hai, arthath donoan mean hi somayagagat audagatratantr ka niroopan hai, donoan mean hi prakritiyag gavamayan (satr), ekah, dashah, any vibhinn ekahoan aur ahinayagoan ka pratipadan hua hai. kintu varnyavishayoan ki samanata hone par bhi donoan ke vivaran mean vipul antar hai. jaiminiy brahman mean vishay-niroopan adhik vistar se hai, jabaki tandy mean keval atyant avashyak vivaran hi diya gaya hai. akhyanoan ki drishti se bhi jaiminiy brahman mean vistar hai, aur kauthumashakhiy brahmanoan mean sankshep. pratit hota hai ki sanbhavat: tandyakar ka anuman tha ki usake pathak in akhyanoan se poorvaparichit haian. jaiminiy brahman mean hi vah suprasiddh sookti prapt hoti hai, jisaka tatpary hai- ooanche mat bolo, bhumi athava divar ke bhi kan hote hai- mochchairiti hovach karnini vai bhoomiriti. d aau. raghuvir tatha lokeshachandr dvara sampadit tatha 1954 mean sarasvati bihar, nee dilli se prakashit sanskaran hi upalabdh hai.

jaiminiyarshey brahman

jaiminiyarshey brahman jaiminiyopanishad brahman ke sath d aau. bi. ar. sharma ke dvara sampadit hokar tirupati se 1967 mean prakashit hua hai. kauthumashakhiy arshey brahman ke sadrish isake arambh mean bhi, pratham do vaky chho dakar svadhyay tatha yajn ki drishti se rrishi, chhand aur devata ke jnan par bal diya gaya hai. kauthumashakhiy arshey brahman ke arambh mean ath khalvayamarshapradesh: bhavati milata hai, jo isamean anullikhit hai. varny-vishay donoan ka saman hai. gramageyaganoan ke rrishi-niroopan mean adhyayoan aur khandoan ki vyavastha aur vinyas bhi pray: saman hai. kahian-kahian donoan shakhaoan ki sanhitaoan mean upalabdh antar ke karan ganoan ke kram mean bhinnata hai. kauthumashakhiy arshey brahman mean vaikalpik nam bhi diye gaye haian, jabaki isamean ve anupalabdh haian. is prakar kauthum ki apeksha yah kuchh sankshipt-sa hai.

jaiminiyopanishad brahman

sampoorn jaiminiy upanishad brahman char adhyayoan mean vibhakt hai. adhyayoan ka avantar vibhajan anuvakoan aur khandoan mean hai. isaka vishesh mahattv puratan bhasha, shabdavali, vaiyakaranik roopoan aur aise aitihasik tatha devashastriy akhyanoan ke karan hai, jinamean bahuvidh prachin vishvas aur ritiyaan surakshit haian. yah kauthum-shakha ke sabhi brahmanoan se adhik prachin hai aur ise saralata se prachin brahmanoan ke madhy rakha ja sakata hai. isamean katipay aisi prachin dharmik manyataean nihit haian, jinaka any brahmanoan mean ullekh nahian milata. udaharanarth mrit vyaktiyoan ka pun: prakaty tatha pretatma ke dvara un vyaktiyoan ka marg-nirdeshan, jo rahasyatmak shaktiyoan ki upalabdhi ke lie purohitoan, sadhakoan ki khoj mean nirat the. nishith-vela mean shmashan-sadhana se sambaddh un krityoan ka bhi ullekh hai jo atimanaviy shakti pane ke lie chita-bhasm ke samip kiye jate haian. arambh mean onkar aur hinkar ki mahatta par vishesh bal diya gaya hai. srishti-prakriya ka sambandh tinoan vedoan se pradarshit hai. brahmanakar paun:punyen onkar ka mahattv niroopit karata hai ki yahi vah akshar hai, jisake oopar koee bhi nahian utha saka; yahi omh param jnan aur buddhi ka adikaran hai. omh se hi ashtakshara gayatri ki rachana huee hai; gayatri se hi prajapati ko bhi amarata prapt huee; isi se any devoan aur rrishiyoan ne amarata prapt ki- tadetadamritan gayatramh. eten vai prajapatiramritatvamagachchhath. eten deva:. etenarshay:.

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jaiminiy upanishad brahman ke anusar gayatriroop mean yah pavitr jnan brahm se prajapati ko sidhe prapt hua aur tatpashchath parameshthi, savitri, agni aur indr ke madhyam se kashyap ko prapt hua. kashyap se gupt lauhity tak rrishiyoan ki sudirgh namavali di gee hai. vansh brahman ke anusar bhi sarvapratham kashyap ko hi pavitr jnan prapt hua. jaiminiy upanishad brahman ka samapan is kathan se hua hai-'saisha shatyayani gayatrasyopanishad evamupasitavya'. isake anantar kenopanishad prarambh ho jati hai. any brahmanagranthoan ke saman jaiminiy upanishad brahman mean yagavidhiyoan ka vishesh ullekh nahian hai. isamean varnit vishay-vastu kisi brahmanagranth ki apeksha aranyak athava upanishad ke adhik nikat hai. tulanatmak drishti se onkar, hinkar aur gayatrasamadi ki upasana par adhik bal dene aur adhyatmik, adhidaivik aur adhibhautik drishtiyoan se samaganagat tatvoan ki vyakhya karane ka karan isaka chhandogy upanishad se ghanishth sadrishy pratit hota hai. donoan ke madhy vidyaman atishay sadrishy ko dekhakar kabhi-kabhi to pratit hota hai ki chhandogy upanishad ki rachana moolat: jaiminiy upanishad brahman ki adhar samagri se hi huee; athava chhandogy upanishad, jaiminiy upanishad brahman ka hi parishkrit roop hai.

akhyan aur akhyayikaoan ki drishti se to yah adhar granth hai. ganga aur yamuna nadiyoan ki antarvedi mean sthit kuru-panchal janapadoan ke vidvanh brahmanoan ko brahmanakar ne vishesh mahattv diya hai. jaiminiy upanishad brahman ne un rajaoan ka ullekh kiya hai jo kuru-panchal janapadoan ke in vidvanh brahmanoan ke samip akar apani shankaoan ka nivaran kiya karate the. shatapath adi any brahmanoan mean jahaan yagiy vidhiyoan aur vastuoan ki vistar se mimaansa ki gee hai, vahaan is brahman mean sam aur usaki paanch bhaktiyoan ki hi vistrit vyakhya ki gee hai. pratit hota hai ki prakrit brahmanakar ki drishti mean yagiy vidhiyoan ka itana mahattv nahian hai, jitana yajn mean samoan ke samuchit gan ka, jo samavediy brahman ke lie sarvatha svabhavik hai. samoan ki rahasyatmak aur nigoodh shaktiyoan ko mahattv dene ke lie unaka guptasam, asharirasam adi ke roop mean ullekh kiya gaya hai. stobhoan mean atideviy shakti ki parikalpana ki gee hai. 'asharirasam' se tatpary yahaan luptarch sam se hai, jisaka gan matr stobhatmakasvaroop mean hi kiya jata hai.

jaiminiy upanishad brahman ke sanskaran

jaiminiy upanishad brahman ke do sanskaran prakashit hue haian-

• ramadev ke dvara sampadit tatha 1921 mean lahaur se prakashit.
• d aau. bi.ar. sharma ke dvara sampadit tatha tirupati se 1967 mean prakashit.

sanbandhit lekh

shrutiyaan

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