असंशयवाद  हिन्दी देवनागरी में पढ़ें।

asnshayavad (aignastisizm) ek dharmik andolan, jo doosari sadi ke arnbh men prarnbh hua, us sadi ke madhyakal men apane charam utkarsh par pahuncha aur phir kshin ho chala. vaise isaki vibhinn shakha prashakhaen chaturth shatabdi tak jad jamae rahin. yah bat bhi smaraniy hai ki kee mahatvapoorn asnshayavadi manyataen eesaee mat ka arnbh hone se poorv hi vikasit ho chuki thin.

'asnshay' shabd ke prayog se asnshavadiyon ko buddhivad ka samarthak nahin samajhana chahe. ve baddhivadi nahin, daivi anubhootivadi the. asnshayavadi snpraday apane ko ek aise rahasmay gyan se yukt samajhata tha jo kahin anyatr upalabdh nahin tatha jisaki prapti vaigyanik vichar vimarsh dvara nahin varanh‌ daivi anubhooti se hi snbhav hai. unaka kahana hai ki yah gyan svayn mukti pradan karanevala hai aur usake sachche anuyayiyon se hi kis rahasyamay dhng se prapt hota hai. snkshep men, sabhi asnshayavadi apane samast achar vichar aur prakar men dharmik rahasyavadiyon ki shreni men ate hain. ve sabhi goodh tatvgyan ka dava karate hain. ve mrityuparant jiv ki sadgati men vishvas karate hain aur us mukti pradan karanevale prabhu ki upasana karate hain jo apane upasakon ke lie svayn manav roop men ek adarsh marg bata gaya hai.

any rahasyavadi dharmon ki bhanti asnshayavad men bhi mntratntr, vidhisnskaradi ka mahatvapoorn sthan hai. pavitr chinhon, namon tatha sootron ka sthan sarvochch hai. asnshayavadi snpradayon ke anusar mrityuparant jiv jab sarvochch svarg ke marg par agrasar hota hai to nimn koti ke dev evn shaitan badha upasthit karate hain jinase chhutakara tabhi snbhav hai jab vah shaitanon ke nam smaran rakhe, pavitr mntron ka sahi uchcharan kare, shubh chihnon ka prayog kare ya pavitr tailon se abhishikt ho. mrityuparant sadgati ke lie asnshavadiyon ke anusar ye atynt mahatvapoorn avashyakataen hain. manav sharir men avatarit svayn muktipradata ko bhi pun: svargarohan ke lie in mntradi ki avashyakata huee thi.

asnshayavad ek vishesh prakar ke dvait siddhant par adharit hai. achchhaee aur buraee donon ek doosare ke pratipakshi hain. pratham daivi jagath‌ ka aur dvitiy bhautik jagath‌ ka pratinidhi hai. bhautik jagath‌ buraiyon ki jad, virodhi shaktiyon ka sngharshasthal hai. asnshayavadi bhautik jagath‌ ka nirman un sat shaktiyon dvara manate hain jo unapar shasan karati hain. in sat shaktiyon ke srot soory, chndr aur panch nakshatr hain.[1]

asnshayavadiyon ki yah pramukh manyata hai ki jagath‌ ki srishti ke poorv ek adipurush tha, param sadhu purush, jo snsar men vibhinn roopon men vicharata aur apane ko kisi ek asnshayavadi men vyakt karata hai. vah us daivi shakti ka pratik hai jo sabaki unnati ke lie bhautik jagath‌ men andhakar men utarakar vishvavikas ka natakiy drishy prastut karati hai.[2]


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. hindi vishvakosh, khand 1 |prakashak: nagari pracharini sabha, varanasi |snkalan: bharat diskavari pustakalay |prishth snkhya: 298 |
  2. sn.grn-ee.eph. skat : nastisijm aind vailenshiainijm in hestingz; enasaiklopidiya aauv relijan aind aithiks; enasaiklopidiya britainika men 'nastisizm' shirshak nibndh.

snbndhit lekh

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