निम्बार्क संप्रदाय  हिन्दी देवनागरी में पढ़ें।

nimbark snpraday
nimbarkachary
vivaran 'nimbark snpraday' bharat ke pramukh sampradayon men gina jata hai. is sampraday ka prachin mandir mathura men dhruv tile par sthit bataya jata hai.
snsthapak nimbarkachary
any nam 'sanakadi sampraday', 'hns sampraday' tatha 'devarshi sampraday'.
upasy dev radha-krishn ki yugal chhavi
vyapakata nimbark sampraday ke log visheshakar uttar bharat men hi rahate hain.
vishesh eph. es. graus ne likha hai ki bati men unhen isi snpraday ka ek bairagi mila tha, jisaka nam govardhanadas tha. use 'shrimadbhagavat gita' knthasth thi.
any janakari is snpraday ka siddhant 'dvaitadvaitavad' kahalata hai. isi ko 'bhedabhedavad' bhi kaha jata hai. bhedabhed siddhant ke acharyon men audhulomi, ashmarathy, bhatri prapnch, bhaskar aur yadav ke nam ate hain.

nimbark sampraday ke pravartak nimbarkachary kahe jate hain. inamen grihasth aur virakt donon prakar ke anuyayi hote hain. gurugaddi ke snchalak bhi donon hi vargon men paye jate hain, jo shishyon ko mntropadesh karate hue krishn ki bhakti ka prachar karate rahate hai. achary aur bhaktagan pray: bhajan-dhyan evn radha-krishn ki yugal upasana ki or hi unmukh rahate hain. yah sampraday vaishnav chatu:sampraday ki ek shakha hai. darshanik drishti se yah bhedabhedavadi hai. bhedabhed aur dvaitadvait mat pray: ek hi hain. is mat ke anusar dvait bhi saty hai aur advait bhi. is mat ke pradhan achary nimbark mane jate hain, parantu yah mat ati prachin hai. ise 'sanakadi sampraday' bhi kaha jata hai. mathura men sthit dhruv tile par nimbark snpraday ka prachin mandir bataya jata hai.[1]

any nam

is snpraday ko 'hns snpraday', 'devarshi snpraday', athava 'sanakadi snpraday' bhi kaha jata hai. manyata hai ki sanakadi rishiyon ne bhagavan ke hnsavatar se brahm gyan ki nigoodh shiksha grahan karake usaka prathamopadesh apane shishy devarshi narad ko diya tha. isake aitihasik pratinidhi hue nimbarkachary, isase yah 'nimbark snpraday' kahalata hai.

siddhant

is snpraday ka siddhant 'dvaitadvaitavad' kahalata hai. isi ko 'bhedabhedavad' bhi kaha jata hai. bhedabhed siddhant ke acharyon men audhulomi, ashmarathy, bhatri prapnch, bhaskar aur yadav ke nam ate hain. is prachin siddhant ko 'dvaitadvait' ke nam se pun: sthapit karane ka shrey nimbarkachary ko jata hai. unhonne nimn grnthon ki rachana ki thi-

  • vedant parijat-saurabh
  • vedant-kagadhenu
  • rahasy shodasi
  • prapann kalpavalli
  • krishn stotr

'vedant parijat' 'saurabh brahmasootr' par nimbarkachary dvara likhi gee tika hai. isamen vedant sootron ki snkshipt vyakhya dvara 'dvaita-dvaitav' siddhant ka pratipadan kiya gaya hai.

dvaitadvait siddhant

isake anusar brahm jiv se bhinn bhi hai aur abhinn bhi. brahm sarvgy, vibhu (vyapak) aur achyut svabhav hai. jiv alpgy aur anu hai. ise arth men brahm jiv se bhinn hai. kintu jaise patte, prabha tatha indriyan prithakh sthiti rakhate hue bhi kramash: vriksh, dipak aur pran se abhinn hain, usi prakar jiv bhi brahm se abhinn hai. brahm aur jiv ki yah abhinnata-bhinnata hi dvaitadvait siddhant ka mool tattv hai.

upasy dev

is snpraday ke paramaradhy aur paramopasy yugal roop radha-krishn hain. shrikrishn sarveshvar hai aur radha sarveshvari. shrikrishn anand svaroop hai aur radha alhad-svaroopini. radha ka svaroop shrikrishn ke svaroop ke sarvatha anuroop mana gaya hai. dharmopasana men radha ki yah mahatta nimbark snpraday men hi pratham bar svikriti huee thi. shri nimbarkachary ke dashashloki ke prasiddh shlok men radha ke isi mahattam svaroop ka smaran kiya gaya hai-

ange tu vame vrishabhanuja muda virajamana manuroopasaubhaga.
sakhyai sahastrai: parisevitan sada, smaremi devin sakalesht kamadan॥

is snpraday men radhakrishn ki yugal moorti ke pratik sarveshvar shaligram ki pramukh roop se seva pooja hoti hai. is snpraday ka pramukh kendr rajasthan ka salemabad hai. mathura ke dhruv tila aur narad tila namak prachin sthalon par is snpraday ke mandir aur acharyon ki samadhiyan hai. vrindavan isaka kend hai.

graus ka kathan

eph. es. graus ne likha hai ki bati men unhen isi snpraday ka ek bairagi mila tha, jisaka nam govardhanadas tha. use shrimadbhagavatagita knthasth thi. usane bataya tha ki snpraday ki pramukh gaddi jodhapur, rajasthan men salemavad men thi, jahan ke gusaeen ke pas snpraday ke grnthon ka pustakalay tha. grnth the 'siddhant ratnanjali', 'giribraj ratnamala', 'setuka', 'janhavi' aur 'ratn mnjoosha'. vah grnthon ke lekhakon ke nam nahin bata saka aur n vah siddhanton ki vyakhya bata saka. kokila van ke ramadas pndit ka zor is ek bindu par tha ki jo bhi drishy-man jagath hai, vah srashta ki chhaya matr hai aur isaliye svatantr astitv se vnchit evn ni:sar hote hue bhi vah saty hai. yah in pnktiyon se pramanit hota hai-

soory, chandr, nakshatr mndal, parvat aur maidan,
he atmanh, kya ye sab usaka darshan nahin hai
jo shasta hai ? kya vah drishy nahin hai ?
yadyapi jaisa vah pratit hota hai vah n ho.
svapn saty hain jab tak ve astitv men rahate hain
aur kya ham svapnon men nahin jite ?
hamamen jo dekhane ki shakti hai, vah talab men
doobi huee ek sidhi lakadi hai.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndnrbh

  1. hindoo dharmakosh |lekhak: daau. rajabali pandey |prakashak: uttar pradesh hindi snsthan |prishth snkhya: 368 |

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