भेदाभेद
bhedabhed vedaant, hindoo darshanashastr ki paranparik pranali ki mahattvapoorn shakha hai. 'bhedabhed' sanskrit shabd hai, jisaka arth hai 'pahachan' ya 'antar'. bhaskar isake pramukh lekhak the, jo sanbhavatah 'advait mat' ke mahanh vicharak shankar ke yuva samakalin the. bhaskar ke darshanashastr ka mukhy adhar unaka yah mat tha ki vishesh roop se karmakaand sanbandhit dharmik karm aur jnan ek doosare se alag nahian haian, balki ek doosare ko bal pradan karate haian.
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matabhed
bhaskar ke viparit shankar ka manana tha ki aantatah ichchhit karmoan se poori tarah pichhe hatana aur unaka sanpoorn tyag moksh prapti ke lie avashyak hai. is mat ke virodh mean bhaskar ne karm tatha jnan ke sanchayi prabhav ke siddhaant[1] ko uchit thaharaya aur kaha ki- "kisi vyakti ko apane dayitv poora karane ke sakriy jivan ke bad hi tyag karana chahie. brahm (sanpoorn) aur vishv ke bich sanbandh ke mahattvapoorn vishay par bhaskar ne sikhaya ki donoan samatuly haian. unhoanne kaha ki yadi brahm vishv ke mukhy ya bhautik karan haian, to vishv bhi vastavik ke sivay aur kuchh nahian ho sakata.[2]
bhatabhed tab utpann hote haian, jab brahm par kuchh simit gun adhyaropit kie jate haian. bhaskar ke siddhaant ko kabhi vyapak manyata nahian mili, kyoanki shankar pahale hi apana drishtikon rakh chuke the, jisaka tatkal prabhav hua tha. phir bhi bhaskar ka karm mahattvapoorn bana raha, kyoanki yah dharm par brahman varg ke vicharoan ko lipibaddh karata hai. dharm arthath varg v vyakti ke ve kartavy, jo vishv ka santulan banae rakhate haian aur achchhe samaj ka nirman karate haian. bhaskar ke matanusar, aantatah sansar ko maya samajhane ka siddhaant is dharm ki vaidhata ko chunauti deta hai, aur kisi bhi halat mean sansar ko tyagane ka prastav dharm ke palan mean badhak banata hai.
bhedabhed siddhaant ka samarthan
lokottar aur sarvavyapit (bhedabhed) ek or abhinnata tatha sansar v sasim vyakti ke bich ke aantar par aur doosari or brahm par bal dete haian. vishv aur sasim vyakti vastavik haian aur phir bhi donoan brahm se alag haian bhi aur nahian bhi. shankar se poorn vedaant sootroan ke tippanikaroan mean se bhartriprapanch ne bhedabhed ke siddhaant ka samarthan kiya aur bhaskar (lagabhag 9 vian shatabdi) ne kafi had tak unaka anusaran kiya. bhartriprapanch ki tippani aj upalabdh nahian hai; is bare mean janakari ka ekamatr strot brihadaranyak upanishad par shankar ki tippani mean unaka ullekh hai, jisake anusar bhartriprapanch ne kaha hai ki yadyapi brahm karan ke roop mean karyaroopi brahm se alag hai, donoan samaroop haian, kyoanki kary karan mean usi prakar vilin ho jata hai, jaise laharean samudr mean laut ati haian. bhaskar ne brahm ko sansar ka mool aur karta, donoan hi mana hai. unhoanne maya ka siddhaant asvikrit kar diya. unake anusar brahm apani shakti se svayan ko parivarddhit karata hai. jis prakar laharean samudr se alag aur usaka samaroop, donoan haian, usi tarah brahm ke sath vishv aur sasim vyaktiyoan ka sanbandh hai. sasim vyakti brahm ka aang hai. thik usi prakar jaise chiangariyaan agni ka hi aang hoti hai, lekin sasim atmaean anadi kal se ajnan ke prabhav mean haian. ve apane vistaran mean anavik haian aur phir bhi sare sharir ko anupranit karati haian.[2]
atm-parivarddhan ki shaktiyaan
bhaskar ne bhautik vishv aur sasim svaroop ke apane drishtikon ke anuroop eeshvar ko atm-parivarddhan ki do shaktiyoan ka shrey diya. jnan ke apane siddhaant mean unhoanne sada vyapt atm-chetana aur vastunishth jnan, jo upayukt naimittik paristhitiyoan mean nishkriy taur par utpann hota hai, kiantu svayan mean ek kriya nahian haian, ke bich vibhed kiya. is prakar unake lie mastishk iandriy hai. unhoanne vedaant ke is samany siddhaant ka samarthan kiya ki jnan moolaroop se saty hota hai aur asatyata isake lie bahari hai. apani niti vishayak sthapanaoan mean unhoanne dharmik kartavyoan ko jivan ke sabhi charanoan mean badhy mana. unhoanne janm-karmasamuchchay-vad ke siddhaant ka samarthan kiya, jisake anusar, brahm ke jnan ke sath kartavyoan ke palan se moksh prapti hoti hai. dharmik jivan mean vah bhakti ke prabal samarthak the, lekin unake lie bhakti eeshvar ke lie matr prem bhavana nahian, apitu dhyan hai, jisase shreshth brahm ki prapti hoti hai, jo apane vividh roop-dharan mean ksharit nahian hua hai. age bhaskar ne sharir mean rahakar moksh ki sanbhavana se inakar kiya, arthath vah avastha, jab vyakti rasmi taur par jivit hota hai.
pratinidhi
yah kaha ja sakata hai ki 'bhedabhed' drishtikon any darshanik aur dharmashastriy kshetroan mean bhi vidyaman hai aur unamean alag-alag shreniyoan mean kuchh n kuchh jo da gaya hai. vijnanamikshu, nimbark, vallabh aur chaitany isake kuchh pratinidhi udaharan mane ja sakate haian. inake atirikt ramanuj (11 vian shatabdi) ne astik dharm ka upanishadoan ke sanpoorn ekatvavad[3] ki lanbi paranpara se mishran ka prayog kiya. yah ek aisa kary tha, jo isase pahale keval 'bhagavadgita' jaisi adhikarik kriti mean hi kiya gaya tha. unhoanne apani samany darshanik avasthiti mean vrittikar bodhayan, vakyakar[4], nathamuni (1000 ee.) aur unake apane guru ke guru yamunachary (1050 ee.) ka anusaran kiya.[2]
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tika tippani aur sandarbh
- ↑ janm-karm samuchchay
- ↑ 2.0 2.1 2.2 bharat jnanakosh, khand-4 |lekhak: iandu ramachandani |prakashak: eansaiklopidiya britainika praivet limited, nee dilli aur p aaupyular prakashan, mumbee |sankalan: bharatakosh pustakalay |prishth sankhya: 237 |
- ↑ jise sanpoorn nahian manate the
- ↑ jinaka vah sandarbh dete haian, lekin jinaki pahachan isake alava sthapit nahian hoti ki unhoanne brahm ke vastavik parivarddh ke siddhaant ki hami bhari
sanbandhit lekh
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varnamala kramanusar lekh khoj
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