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आकस्मिकवाद  हिन्दी देवनागरी में पढ़ें।

akasmikavad darshanik mat; ghatanaon ke akaran ghatit hone ka siddhant-yoonan ke mahanh‌ darshanik pleto ne isaka pratipadan kiya. simavishesh tak arastoo bhi isake samarthak the. snsar ki gatividhi ke snchalan men anek akasmik snyogon ka vishesh mahatv hai. at: it mat ko akasmikavad kaha gaya. pashchaty deshon men vaigyanik vivechan ka pradhany hone par is vicharadhara ki manyata nahin rahi. uttarakalin yoonani darshanikon ne bhi 'vidhi' aur 'karan' ko pradhanata dekar akasmikavad ke siddhant ko asvikar kiya.

bauddh dharm ke vyapak prasar ke poorv bharat men akasmikavad ki darshanik manyata 'yadrichchhavad' ke roop men thi. brahmand ki snrachana aur snchalan 'akasmikata' tatha 'akaranatv' ko karan mana gaya. sankhy darshan men sookshm, agyat aur akasmik tatv ko kary ka prerak bataya gaya. bharatiy darshan men 'akasmikata' ki 'svechchha' tatha 'anavaratata' ke roop men bhi manyata rahi hai.

'akasmikavad' spashtat: manata hai ki srishti ki sabhi ghatanaen tatha samast kary akaran aur snyogavash snpann ho rahe hain. is mat ke alochakon ka kathan hai ki 'karan' ka sookshm svaroop gyat n hone par use bhramavash 'akasmik' aur 'snyogabaddh' kahana yuktisngat nahin hai. apane gyan, kalpana aur sadhanon ke simit aur asamarth hone ke karan hi hamen kary, ghatana athava rachana ke 'karan' ka bodh nahin ho pata aur is sthiti ko 'akasmik' kah diya jata hai. snprati 'akasmikavad' vaigyanik chintanavidhi ke karan many nahin hai.

nitishastriy chintan men 'akasmikavad' is tathy ka pratipadan karata hai ki manasik parivartan akasmik aur akaran bhi hote hain, tatha poorvanishchit karanon evn prerak tatvon ke abhav men bhi svechchhaya snchalit manasik vyapar svat: gatishil rahate hain; chitrakala men 'akasmikavad' prakash ke akasmik prabhavon ke vivechan se snbndhit hain.[1]


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. hindi vishvakosh, khand 1 |prakashak: nagari pracharini sabha, varanasi |snkalan: bharat diskavari pustakalay |prishth snkhya: 337 |

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