अजातिवाद
gau dapadachary ne 'maandookyakarika' mean siddh kiya hai ki koee bhi vastu kathamapi utpann nahian ho sakati. anutpatti ke isi siddhaant ko ajativad kahate haian.[1]
- gau dapadachary ke pahale upanishadoan mean bhi is siddhaant ki dhvani milati hai. madhyamik darshan mean to is siddhaant ka vistar se pratipadan hua hai.
- utpann vastu utpatti ke poorv yadi nahian hai to us abhavatmak vastu ki satta kisi prakar sanbhav nahian hai, kyoanki abhav se kisi ki utpatti nahian hoti. yadi utpatti ke pahale vastu vidyaman hai to utpatti ka koee prayojan nahian.[2]
- jo vastu ajat hai, vah anant kal se ajat rahi hai. at: usaka svabhav kabhi parivartit nahian ho sakata. ajat vastu amrit hai. at: vah jat hokar mrit nahian hai sakati. inhian karanoan se kary-karan-bhav ko bhi asiddh kiya gaya hai.
- yadi kary aur karan ek haian to kary ke utpann hone ke karan ko bhi utpann hona hoga, at: saankhyanumodit nity-karan-bhav siddh nahian hota.
- asatkaran se asatkary utpann nahian ho sakata, n to satkaryaj asatkary ko utpann kar sakata hai. sath se asath ki utpatti nahian ho sakati aur asath se sath ki utpatti nahian ho sakati. at: kary n to apane ap utpann hota hai aur n kisi karan dvara utpann hota hai.[3]
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