ईश्वर-वाद  हिन्दी देवनागरी में पढ़ें।

eeshvaravad snsar ki srishti, sthiti aur snhar ke karta evn anugrah aur nigrah ke karanasvaroop sachchidanndamay, annt shaktisamanvit sattavishesh se snbndhit siddhant. is siddhant ke anusar eeshvar ki satta svaynsiddh evn anivary hai. yadyapi karayakaryavad ke anusar bhi eeshvar ki satta svat:siddh ho jati hai tathapi kuchh mat eeshvar ko keval nimitt karan manate hain aur kuchh upadan karan bhi. srishti ki soddeshyata aur niyamabaddhata se yah pramanit hota hai ki isake pichhe ek buddhimanh‌ samarth satta hai. vah satta vishvatm hai, jyotimray hai, amaranadharma hai, gyata, sarvgy tatha bhuvanon ka palak evn niyamak hai. vah atma men bhi sthit hai aur vishvadham bhi hai. jis prakar vah bhi apane se hi utpann tntuon se apane ko hi samavrit kar leti hai, usi prakar vah bhi apane se hi utpann nana roopanamakarmon se apane ko avrit kar leta hai. vah sabhi praniyon men snvrit hai. vah sarvavyapi, sarvabhootantaratma, sarvabhootadhivasi, adhishthata, sakshi, drashta evn chetanatv pradan karanevala hai. bharatiy sahity men shvetashvataropanishadh men is prakar ke vistrit vichar milate hain jinake adhar par bharatiy eeshvaravad ki sthapana ki ja sakati hai. paravarti kal men is eeshvaravad ka vividh roopon men prachar prasar hua, visheshakar dasavin shatabdi ke uparant isaka vistrit vyakhyan vividh ayamon ke sath bharatiy sahity men dikhaee padata hai. bhakti ke vividh snpradayon ke mool men isaki dhara pravahit hai. isake any bharatiy pramanagrnthon men shrimadbhagavadgita, narad evn shandily ke bhaktisootr, ramanujadi acharyon ke vividh grnthon ki ganana ki ja sakati hai. bharatiy darshanik acharyon men se udayanachary, utpaladev, abhinavaguptapadachary, yamunachary, lokachary, vedantadeshikachary, shrinivasachary adi ne apane-apane grnthon men eeshvaravad ka dridhatapoorvak satark mndan kiya hai. prachin eesaee tatha any anek dharmon ke grnthon men is siddhant ka vistar se vividhapakshiy vivechan milata hai. in sare vivechanon, vyakhyanon evn mndanatmak oohapoh ke vanh‌may ke alodan se is nishkarsh par pahuncha ja sakata hai is siddhant ke mndan ke lie yukti aur anuman ke sath hi pratyay ki bhi avashyakata hai.[1]


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. hindi vishvakosh, khand 2 |prakashak: nagari pracharini sabha, varanasi |snkalan: bharat diskavari pustakalay |prishth snkhya: 42 |

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