वैशेषिक प्रमुख ग्रन्थ

vaisheshik ke prakirn granth

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vaisheshik siddhantoan ki parampara atiprachin hai. mahabharat adi granthoan mean bhi isake tattv upalabdh hote haian. mahatma buddh aur unake anuyayiyoan ke kathanoan se bhi yah pramanit hota hai ki siddhantoan ke roop mean vaisheshik ka prachalan 600 ee. se pahale bhi vidyaman tha. maharshi kanad ne vaisheshik sootroan ka granthan kab kiya? isake sanbandh mean anusandhata vidvan kisi ek tithi par abhi tak sahamat nahian ho paye, kintu ab adhikatar vidvanoan ki yah dharana banati ja rahi hai ki kanad mahatma buddh ke poorvavarti the aur siddhant ke roop mean to vaisheshik parampara ati prachin kal se hi chali a rahi hai. vaisheshik darshan par upalabdh bhashyoan mean prashastapad bhashy ka sthan ati mahattvapoorn hai. kintu kanad-prashastapad ke samay ke lambe antaral mean aur prashastapad ke bad bhi bahut se aise bhashyakar ya vyakhyakar hue, jinake granth ab upalabdh nahian haian. yatr-tatr unake jo sanket ya aansh upalabdh hote haian, unake adhar par vibhinn anusandhataoan ne jin katipay kritiyoan ki janakari ya khoj ki hai, unaka sankshipt roop se ullekh karana yahaan aprasangik n hoga. asandigdh pramanoan ki anupalabdhata ke karan inamean se kee granthoan ke rachanakal adi ka vibhinn vidvanoan ne sanket matr kiya hai. aisi kritiyoan ka samany dhang se sankshipt parichay is prakar haian.

• atrey bhashy
• ravanabhashy
• kiranavali
• prashastapad bhashy
• nyayakandali
• vyomavati
• lilavati
• dashapadarthashastr
• ratnakosh
• bharadvajavritti
• chandranand vritti
• tarkikaraksha
• saptapadarthi
• nyayalilavati
• manamanohar
• kanad sootr nibandhavritti
• mithilavritti
• upaskaravritti
• kanad rahasyavritti
• siddhant chandrikavritti
• padarth dipikavritti
• pramanamanjari

katipay any vrittiyaan

vaisheshik darshan par kuchh any adhunik vrittiyaan bhi haian tadyatha—

1. devadatt sharma (1898 ee.) dvara rachit bhashyakhya vritti (muradabad se mudrit)
2. chandrakant tarkalankar (1887 ee.) dvara rachit tattvavalivritti (chau.se.mi. 48 mean mudrit)
3. panchanan tarkabhattachary (1406 ee.) dvara rachit parikshavritti (kalakatta se mudrit)
4. uttamoor viraraghavachary svami (1950 ee.) dvara rachit rasayanakhyavritti (madras se mudrit)
5. chayani upanamak (virabhadr vajapeyi ke putr) dvara rachit nayabhooshanakhyavritti (apoorn tatha amudrit, madras tatha adyar pustakalay mean upalabdh hai)
6. gangadhar kaviratn dvara sanpadit bharadvajavritti (trutipoorn, kalakatta se prakashit)
7. kashinath sharma dvara vedabhaskarabhashyamidha vritti (hoshiyarapur se mudrit)

vaisheshik pradhan prakaran-granth

prakaran ek vishesh prakar ke granth hote haian. inamean sambaddhashastr ki samagr vishayavastu ka nahian, apitu usake aanshoan ka aisa vishleshan kiya jata hai jo parampara se kuchh bhinn aur naye mantavyoan se yukt bhi ho sakata hai. nyay aur vaisheshik ke siddhantoan mean se kuchh aanshoan (shastraikadesh) ko chunakar rachit prakaranagranthoan ki sankhya paryapt hai. pray: jin prakaranagranthoan mean nyay mean pariganit solah padarthoan mean vaisheshikanirdisht sat padarthoan ka antarbhav kiya gaya hai, ve nyayapradhan prakaran granth haian- jaise bhasarvajn (1000 ee.) ka nyayasar, varadaraj (12vian shati) ki tarkikaraksha aur keshav mishr 13vian shati ki tarkabhasha, aur jin granthoan mean vaisheshik ke sat padarthoan mean nyay ke solah padarthoan ka antarbhav kiya gaya hai, ve vaisheshikapradhan prakaran-granth haian- jaise annanbhatt ka tarkasangrah, vishvanath panchanan ka bhashaparichchhed aur laugakshibhaskar ki tarkakaumudi. yahaan ham inhian granthakaroan aur granthoan ka sankshep mean ullekh kar rahe haian- yo to udayanachary ki lakshanavali aur shivadity ki saptapadarthi bhi prakaran-granth hi hai. kintu unaka ullekh prakirn granthoan mean pahale kar diya gaya hai.

annanbhattavirachit tarkasangrah

annanbhatt andhrapradesh ke chittoor zile ke rahane vale the. unhoanne nyay aur vaisheshik ke padarthoan ka ek sath vishleshan kiya aur nyay ke solah padarthoan ka vaisheshik ke sat padarthoan mean antarbhav dikhaya. inhoanne gun ke antargat buddhi aur buddhi ke antargat pramanoan ka vivechan kiya hai. annanbhatt ne apane is granth par tarkasangrahadipikanamni ek svopajn tika bhi likhi. is granth par lagabhag paiantis tikaean upalabdh haian. annanbhatt ka samay satrahavian shati mana jata hai.

vishvanathapanchanan-virachit bhashaparichchhed

vishvanath panchanan ka janm 17vian shati mean navadvip bangal mean hua tha. inake pita ka nam vidyanivas tha. yah raghunath shiromani ki shishy-parampara mean gine jate haian. inake dvara rachit bhasharichchhed namak granth karikavali apar nam se bhi vikhyat hai. inhoanne bhashaparichchhed par ek svopajn tika likhi, jisaka nam nyayasiddhantamuktavali hai. vishvanath ne sat padarthoan ka pariganan karake unamean se dravy ke ek bhed atma ko buddhi ka ashray bataya. buddhi ke do bhed- (1) anubhooti aur (2) smriti mane evan anubhooti ke antargat pramanoan ka niroopan kiya.

laugakshibhaskar-rachit tarkakaumudi

inaka vastavik nam bhaskar aur upanam logakshi tha. inhoanne manikarnika ghat ka ullekh kiya, at: aisa pratit hota hai ki yah banaras mean rahate the. inaka samay 1700 ee. mana jata hai. tarkakaumudi granth mean inhoanne dravy, gun, adi sat padarthoan ka ullekh karake buddhi ko atma ka gun bataya tatha buddhi ke do bhed mane- (1) anubhav aur (2) smriti. anubhav ke bhi inhoanne do bhed mane (1) prama aur (2) aprama. prama ke bhi do bhed kiye- (1) pratyaksh aur (2) anuman. is prakar inhoanne nyay ke padarthoan ka vaisheshik ke padarthoan mean antarbhav bataya hai.

venidattarachit padarthamandanamh

radhunath shiromani ke granth padarthakhandanamh (padarthaniroopanamh) mean ullikhit sootravirodhi mantavyoan mean se anek mantavyoan ka khandan karate hue vaisheshik padarthoan ki manyataoan mean katipay navin mantavyoan ko jo date hue venidatt (atharahavian shatian) ne 'padarthamandanamh' namak granth ki rachana ki. is granth mean unhoanne padarthoan ka jo vishleshan kiya, usamean khandan-mandan hi nahian, apitu kee naye tathy aur mantavy bhi prastut kiye haian.

venidatt sat nahian, apitu dravy, gun, karm, dharm, aur abhav in paanch padarthoan ko manate haian. vah gunoan ki sankhya bhi chaubis nahian apitu unnis manane ke paksh mean haian. inake granth ke nam se pratit to aisa hota hai ki venidatt ne raghunath shiromani ke mat ka pratyakhyan karane ke lie granth likha hoga, par vishesh ko padarth n manakar inhoanne raghunath ke mat se apani sahamati bhi prakat ki hai. inhoanne yah kaha ki vah raghunath ke shrutisootraviruddh vicharoan ka khandan karate haian. at: sabhi batoan mean unaki raghunath se asahamati nahian hai. yah granth atharahavian shati mean likha gaya tha. at: yah adhunik chintan ki drishti se bhi dhyan dene yogy hai.

prathamadhyay ka sar v samahar

vaisheshik darshan ke pravartak maharshi kanad dvara vartaman vaisheshik sootr ke sangrathan ka samay bhale hi 600 ee.poo. ke asapas mana jata ho, kintu vaisheshik shastr ki parampara ati prachin hai. vaisheshik sahity ka jnat itihas 600 ee. poorv se atharahavian shati tak vyaprit raha hai. is lambi kalavadhi mean anek bhashyakaroan, tikakaroan, vrittikaroan, aur prakirn granthakaroan ne vaisheshik ke chintan ko age badhaya. nyayavaisheshik ke anek acharyoan ne donoan darshanoan ko samanvit roop se prastut karane ka bhi prayas kiya. vastut: nyay ke adhikatar acharyoan ka kahian n kahian vaisheshik ka sansparsh kiye bina kam nahian chala, at: vaise to vaisheshik vanamay mean anek naiyayikoan aur nyay ke granthoan ka bhi ullekh kiya jana apekshit hai, phir bhi yahaan hamane keval unhian naiyayikoan aur nyayagranthoan ka ullekh kiya, jo vaisheshik ke chintan se sakshath sambaddh haian.

sanbandhit lekh

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