व्योमवती

vyomashivachary virachit vyomavati

vyomavati prashastapad bhashy ki tika hai. is vyakhya mean yadyapi vedant aur saankhy mat ka bhi nirakaran kiya gaya hai, tathapi isaka jhukav adhikatar bauddh mat ke khandan ki or hai. pratit hota hai ki prashastapad bhashy ki vyakhya ke bahane vyomashivachary dvara yah mukhy roop se bauddh aur jain mat ke khandan ke lie hi likhi gee hai.

is vyakhya mean kumaril bhatt, prabhakar, dharmakirti, kadambari, shriharshadev, shlokavartik, pramanavartik adi ka ullekh tatha mandan mishr aur akalank ke mat ka khandan upalabdh hota hai. yadyapi prashastapad bhashyarth sadhak pramanoan ka aur prasangik arthoan ka pratipadan any vyakhyaoan mean bhi upalabdh hota hai, tathapi eeshvaranuman jaise sandarbhoan mean vyomavati ka vishleshan bhashyaksharoan ke anuroop, kintu kiranavali aur nyayakandali ke vishleshan se kuchh bhinn hai.

kuchh log saptapadarthikar shivadity aur vyomavatikar vyomashivachary ko ek hi vyakti samajhate haian, kintu aisa manana uchit nahian hai, kyoanki saptapadarthi mean dik ke gyarah, samany ke tin, praman ke do (pratyaksh anuman) aur hetvabhas ke chh: bhed bataye gaye haian, jabaki vyomavati mean dik ke dash, samany ke do, praman ke tin (pratyaksh-anuman -shabd) aur hetvabhas ke paanch bhed bataye gaye haian.

yadyapi bambee vishvavidyalay mean upalabdh saptapadarthi ki matrika mean yah ullekh hai ki yah vyomashivachary ki kriti hai. kintu anyatr sarvatr yah shivadity ki hi kriti mani gee hai. at: donoan ka parthaky manana hi adhik sangat hai.

vyomashivachary shaiv the. shrigurusiddh chaitany shivachary se diksha grahan karane ke anantar yah vyomashivachary nam se vikhyat hue. inhoanne bhritahari, kumaril, dharmakirti, prabhakar aur harshavardhan ka ullekh kiya haian at: unaka samay saptam-ashtam shatabdi mana ja sakata hai.

vyomashivachary ka samay uparyukt roop se kuchh logoan ka yah kathan hai ki kadambari, shriharsh aur devakul ka nirdesh karane ke karan vyomashivachary harshavardhan (606-645 ee.) ke samakalin haian, kintu any logoan ka yah vichar hai ki mandan mishr aur akalank ke moksh vishay ke vicharoan ka khandan karane ke karan yah 700-900 ee. ke bich vidyaman rahe hoangean. vi. varadachari inaka samay 900-960 ee. manate haian. any kee vidvan inaka samay 980 ee. manate haian.

sankshep mean meri drishti se yahi manana adhik upayukt hai ki vyomashiv kiranavalikar se poorvavarti tatha mandan mishr aur akalank se uttaravarti kal (700-900 ee.) mean hue.

vyomashivachary ka mat

kanad aur prashastapad pratyaksh aur anuman in do pramanoan ko manate haian, kintu vyomashivachary ne shabd ko bhi praman mana hai. inake pramanatray siddhant ka ullekh shankarachary ne sarvadarshan siddhant sangrah mean kiya haian at: is drishti se to yah shankar ke poorvavarti haian, kintu sarvadarshan siddhant sangrah pramanik roop se shankarachary rachit nahian mana ja sakata. vyomashivachary dvara kal ko atirikt dravy manane ke sambandh mean jaisi yuktiyaan di gee haian, vaisi hi kiranavali mean bhi upalabdh hoti haian. nyayakandali aur lilavati mean bhi inake mat ki samiksha ki gee hai. vyomavati ke srishti sanhar niroopan sambandhi bhashy se uddhrit 'vritilabdh' pad ki vyakhya ke avasar par 'vyutpatirlabdhayairiti' is vyutpatti ki jo asangati dikhaee gee hai, usaka khandan kandali mean upalabdh hota hai. isake atirikt udayanachary kiranavali mean, vardhaman kiranavaliprakash mean, tatha shridhar kandali mean 'kashchith' 'eke', 'anye' adi shabdoan se bhi vyomavatikar ka ullekh karate haian at: yah spasht roop se pramanit hota hai ki prashastapad bhashy ki upalabdh vyakhyaoan mean vyomavati sarvadhik prachin hai.

sanbandhit lekh

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