महाभारत शान्ति पर्व अध्याय 11 श्लोक 13-28
ekadash (11) adhyay: shanti parv (rajadharmanushasan parv)
vaidik karm hi brahman ke liye svarg lok ki prapti karane vale uttam marg haian. isake siva, muniyoan ne samast karmoan ko vaidik mantroan dvara hi siddh hone vala bataya hai. ved mean in karmaan ka pratipadan dridhatapoorvak kiya gaya hai; isaliye un karmaan ke anushthan se hi yahaan abhisht-siddh hoti hai. mas, paksh,rritu, soory, chandrama aur taroan se upalakshit jo yajn hote haian, unhean yatha sambhav sampann karane ki cheshta prayah sabhi prani karate haian. roojnoan ka sampadan hi karm kahalata hai. jahaan ye kshetr hai aur yahi sabase mahanh ashram hai. jo manushy karm ki ninda karate hue kumarg ka ’ashray lete haian, un purusharthahin moodh purushoan ko pap lagata hai. dev samooh aur pitrisamoohoan ka yajan tatha brahamavansh (ved shastr adi ke svadhyay dvara rrishi-muniyoan) ki tripti-ye tin hi sanatan marg haian. jo moorkh inaka parityag karake aur kisi marg aur kisi marg se chalate haian, ve vedaviruddh path ka ashray lete haian. mantr drashta rrishi ne ek mantr mean kaha hai ki ’yah yajnaroop karm tum sab yajamanoan dvara sampadit ho, parantu yah hona chahiye tapasya se yukt. tum isaka anushthan karoge to maian tumhean manovachchhit phal pradan karooanga.’ atah un-un vaidik karma mean poornatah sanlagn ho jana hi tapasvi ka ’tap’ kahalata hai. havan-karm ke dvara devataoan ko, svadhyay dvara brahamarshiyoan ko tatha shraddh dvara sanatan pitareaan ko unaka bhag samarpit karake guroo ji paricharya karana dushkar vrat kahalata hai. is dushkar vrata ka anushthan karake devataoan ne uttam vaibhav prapt kiya hai. yah grihasth dharm ka palan hi dushkar vrat hai. maian tum logoan se isi dushkar vrat ka bhar uthane ke liye kah raha hॅoo. tapasya shreshth karm hai. isamean sandeh nahian ki yahi prajavarg ka mool karan hai. parantu garhasthyavidhayak shastr ke anusar is garhasthy- dharm mean hi sari tapasya pratishthit hai. jinake man mean kisi ke prati eershya nahian hai, jo sab prakar ke dvandvoan se rahit haian, vebrahmanisi ko tap manate haian. yadyapi lok mean vrat ko bhi tap kaha jata hai, kiantu vah panchayajn ke anushthan ki apeksha madhyam shreni ka hai. kyoanki vighasashi purush pratah-saanyakal vidhi- vidhan pad ko apane kutumb mean ann ka vibhag karake durjay avinashi pad ko prapt kar lete haian. devataoan, pitaroan, atithiyoan tatha apane parivar ke any sab logaan ko ann dekar jo sabase pichhe avashisht ann khate haian, unhean vighasashi kaha gaya hai. is liye apane dharm par aroodh ho uttam vrat ka palan aur satyabhashan karate huye ve jagaduhraroo hokar sarvatha sandeh-rahit ho jate haian. ve eershhya rahit dushkar vrat ka palan karane vale punyatma purush indr ke svarg lok mean pahuଁchakar anant varshoan tak vahaan nivas karate haian.
arjun kahate haian- maharaj! vebrahmanakumar pakshi roopadhari indr ki dharm aur arthayukt hitakar vate sunakar is nishray par pahॅuche ki ham log jis marg par chal rahe haian, vah hamare liye hitakar nahian hai; atah ve use chho dakar ghar laut gaye aur grihasth-dharm ka palan karate hue vahaan rahane lage. sarvajn narashreshth! atah ap bhi sada ke liye dhairy dharan karake shatruhin huee is sampoorn prithvi ka shasan kijiye.
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