शुंभ
shuanbh ne apane bhaee nishuanbh ko chandika ke hathoan marata dekhakar devi par akraman kar diya. chandika tatha vibhinn shaktiyoan ke sath asuroan ka bhayanak sangram hua. astr-shastravihin hone ke uparant shuanbh ghooansa tanakar devi ki or badha. devi ne trishool tatha shool ke praharoan se use mar dala. kaumari ki shakti se anek asur nasht ho gaye. brahmani ke mantrapoot jal ka sparsh hote hi anek asur nasht ho gaye. shuanbh ke vadh ke uparant prakriti svachchh v nirmal ho gee. agnishala ki bujhi huee ag apane ap prajvalit ho uthi. devataoan ne prasannachit hokar devi ki stuti ki. devi ne kaha, "vaivasvat manvantar ke atthaisavean yug mean shuanbh aur nishuanbh namak do any daity janm leange, tab maian nand aur gop ke ghar janm lekar viandhyachal par jakar rahooangi aur un donoan ka nash karooangi. unaka raktapan karane ke karan maian 'rakt dantika' kahalaooangi. tadanandar sau varsh tak varsha n hone ke karan devataoan ko svapn ke phalasvaroop ayonija avatarit hokar sau netroan se unhean dekhooangi, at: log mujhe 'shatakshi' kaheange. varsha n hone par apane sharir se utpann hue shakoan se srishti ka palan karane ke karan 'shakanbhari' hoooangi. usi avatar mean durgam namak daity ka hanan karane ke karan maian 'durga devi' ke nam se bhi abhihit hoooangi. bhim roop dharan karake rakshasoan ka bhakshan karane ke karan maian 'bhima devi' kahalaooangi. jab arun namak daity tinoan lokoan mean upadrav machaega tab chh: pairoan vale bhramaroan ke roop mean daity ka hanan karake 'bhramari' nam prapt karooangi. jab-jab danavi badha ayegi, maian avashy avatar lekar badha ka nash karooangi." devataoan ko uparyukt ashvasan dekar devi aantardhan ho gee.[1]
shuanbh-nishuanbh
shuanbh-nishuanbh donoan daity bhaee the. unhoanne ghor tapasya se brahma ko prasann kiya. brahma ne var maangane ko kaha to unhoanne kaha, "striyoan se to hamean koee bhay nahian hai. tribhuvan mean koee bhi pashu-pakshi aur purush adi jiv hamean n mar paye." brahma ne unhean yah var de diya. shukr ne jana to unase b de bhaee shuanbh ka rajyabhishek kiya. raktabij, chand-muand ityadi prithvinivasi samast asur shuanbh-nishuanbh se ja mile. nishuanbh iandrapuri par adhikar karane ke lie gaya. iandr ke vajr prahar se vah achet ho gaya. shuanbh ne yuddh karake samast devataoan ke adhikar, shastr ityadi chhin liye. brihaspati ki prerana se devataoan ne paradevi ambika ki stuti ki. aanbika ne sakshat roop mean darshan dekar smaran karane ka karan poochha. shuanbh-nishuanbh ka vadh karane ke lie sianharoodh devi ne shuanbh ke nagar mean pravesh kiya. shuanbh-nishuanbh ke anuchar chand aur muand ne marg mean devi ke darshan kiye-aanbika devi gan kar hi thi tatha kalika devi usake samane virajaman thi. chand-muand ne raja ko soochit kiya. unhoanne us sundari se vivah karane ka sujhav bhi diya. raja ne doot ke dvara prastav bheja. devi ne saharsh svikar karake kaha, "isi nimitt to yahaan par aee hooan. maianne pratijna ki hai ki jo koee bhi ran mean mujhe parajit karega, usi se maian vivah karooangi. ran kshetr mean akeli nari se yuddh karane ke lie kaun jayega, is vishay par nishuanbh se paramarsh karake shuanbh ne dhoomralochan ko bheja. usase yah bhi kaha ki yadi nari akeli hai, to hamase vivah karane ke nimitt use le ao.
yadi usake sath manushy, devata adi jo bhi hoan to unhean vahian mar dalana tatha sundari ko le ana. dhoomralochan ne devi se kaha ki vah usaki akaanksha jan gaya hai, usaka abhipray ratisangram se hai. devi ne use mar dala tatha bhayankar garjana ki. sena ne bhagakar shuanbh ki sharan li. sainikoan ke yah batane par ki 'dhoomralochan' ke hanan par akash se phooloan ki varsha huee, at: nishchay hi devatagan devi ke sahayak haian. shuanbh aur nishuanbh ne mantrana ki tatha chand aur muand ko yuddh ke lie bheja. bhayanak yuddh mean kali chand-muand ko pak dakar aanbika ke pas le gee. aanbika ne ran kshetr mean unaki hiansa karane ko garjana ki, at: kalika ne yoop (yajn vedi) par devataoan ki kary siddhi ke nimitt un donoan ki bali de di. aanbika ne prasann hokar kalika ko var diya ki prithvi sthal par chand-muand ki bali dene ke karan vah (kalika) chamuanda devi ke nam se vikhyat hogi. tadanandar raktabij ko marakar devi ne yuddh ke lie upasthit aparimit sena ka bhakshan, un par padaghat, shastraghat ityadi karana arambh kar diya.
devataoan ki shaktiyoan, devataoan ke anuroop hi roopakar vahan ityadi dharan karake yuddhakshetr mean pahuanch gee. devi ne nishuanbh ko bhi mar dala, yah sunakar shuanbh atyant kruddh tatha vismit hua. vah sochane laga ki ek or itana madak roop aur doosari or itana shaury. aanbika devi bhi vichitr hai. yahi usane devi se kaha bhi. devi ne hansakar kaha, "mujhase nahian to kuroopa kalika athava chamuanda se yuddh karake dekh. maian keval darshika rahooangi." kalika ne pahale hath tatha hath-paanv tatha phir usaka mastak kat dala.[2]
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tika tippani aur sandarbh
varnamala kramanusar lekh khoj
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