कौआ

kaua ek pakshi hai. rajasthani mean ise kagala tatha marava di bhasha| mean hada kaha jata hai. yah ek kabootar ke akar ka kala pakshi hai jo karn karkash dhvani kaanv-kaanv karata hai aur bahut uddand, dhoort tatha chalak hota hai.

prajatiyaan

kaue ki chhah prajatiyaan bharat mean milati haian. salim ali ne haindabuk mean do ka hi jikr kiya hai- ekajangali kaua (korvas maikrorinkos) tatha doosara ghareloo kaua ( korvas splenh deans). pahala to poora kala kaloota kism vala hai doosara gale mean ek bhoori patti lie hota hai. shayad isi ko dekhakar tulasidas ne kag bhushuandi namake amar manas patr ki sankalpana ki ho, jisake gale mean kanthi mala si padi hai.

kaue ke vyavahar ke rochak pahaloo

chatur chanchal buddhi

visheshajn batate haian ki kauvoan ka dimag lagabhag usi tarike se kam karata hai, jaise chimpainji aur manav ka. ve logoan ki nazar mean achhoot haian par itane chatur-chalak ki chehara dekhakar hi jan lete haian ki kaun khuraphati hai aur kaun dost ho sakata hai. kauve apani chaturaee dikhane mean ve lajavab hote haian. vaijnanik inako umda chatur pakshiyoan mean isalie ginate haian, kyoanki inhoanne aise tamam imtihan pas kiye haian, jinamean doosare pakshi pas nahian kar pate. israili kauvoan ki kuchh prajatiyoan ko to itana prashikshit kar liya jata hai ki ve machhaliyaan pak dane ke lie bred ke tuk doan ko sahi jagah le jane ka kam nipata dete haian. amariki yoonivarsiti aauf vashiangatan ke shodhakartaoan ka kahana hai ki ve khud ke lie khatara paida karane vale chehare ko paanch sal tak yad rakh sakate haian.

sandesh vahak

poorvi eshiya mean kauvoan ko kismat se jo da jata hai to apane yahaan muander par baithakar kaanv-kaanv karane vale kauve ko sandesh-vahak bhi mana jata hai. kuchh kauve kamajor p davoan ko taja maans khane ke lobh mean mar tak dete haian. bhoore gale vale kauve phasalean tabah karane mean avval hote haian. airish kauvoan ko yuddh aur mrityu ki devi se jo date haian. aaustreliyaee inako sanskriti nayak ke taur par dekhate haian. bharat mean kauve ka sir par baithana bura mana jata hai aur isako tone ke roop mean pracharit kiya jata hai. yog vashishth mean kak bhusuandi ki charcha hai, ramayan mean bhi sita mata ke paanv par kauve ke choanch marane ka prasang hai.

kamal ki yadadasht

apani yadadasht ke bal par ye apane lie surakshit rakhe ge bhojan ke bare mean bhi yad rakhate haian, jisako bhookh lagane par prayog kar lete haian. abhi kuchh samay pahale hi nayi prajati khoji gee hai, jo rojamarra ki jaroorat ke anusar apane aujaroan ko bhi prayog karati rahati hai. ye khana prapt karane ke lie sookhi dandi ya patti ko choanch ke sahayog se kisi chatur ki tarah istemal karate haian. yah bhi dekha gaya ki ye jor se band nats ko s dak par girakar kisi vahan dvara unako kuchal kar khol die jane ka iantajar bhi karate haian. aauksaphord vividyalay ne 2007 ke apane adhyayan ka natija diya tha, jo nyookailodiyan kauvoan par nanhe kaimare lagakar pae ge the. paya gaya ki ve bahut si nayi chijoan ko bhi apani jaroorat par aujar bana lete haian. khodane, bhurabhura ya mulayam karane, mo dane ya kuchh milakar nayi tarah ka khady taiyar karane mean maharathi hote haian. aaustreliya ke kviansalaiand mean aise kauvoan ki prajati bhi mili jo kain ko kholakar driank pi sakate haian.^[1]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ hairan kar deti hai kauve ki buddhi (hiandi) (ech.ti.em.el) samay laiv. abhigaman tithi: 11 aprॅl, 2013.

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] ran kar deti hai kauve ki buddhi (hiandi) (ech.ti.em.el) samay laiv. abhigaman tithi: 11 aprॅl, 2013.

[1]

कौआ