मकर संक्रांति
makar sankrati / Makar Sankranti
rang-biranga tyohar makar sankranti pratyek varsh janavari mahine mean samast bharat mean manaya jata hai. is din se soory uttarayan hota hai, jab uttari golardh soory ki or mu d jata hai. parampara se yah vishvas kiya jata hai ki isi din soory makar rashi mean pravesh karata hai. yah vaidik utsav hai. is din khich di ka bhog lagaya jata hai. gu d–til, rev di, gajak ka prasad baanta jata hai.
manyata
yah vishvas kiya jata hai ki is avadhi mean dehatyag karane vale vyakti janm-maran ke chakr se mukt ho jate haian. mahabharat mahakavy mean vayovriddh yoddha pitamah bhishm paandavoan aur kauravoan ke bich hue kurukshetr yuddh mean saanghatik roop se ghayal ho gaye the. unhean ichchha-mrityu ka varadan prapt tha. paandav vir arjun dvara rachit banashaiya par p de ve uttarayan avadhi ki pratiksha karate rahe. unhoanne soory ke makar rashi mean pravesh karane par hi aantim saans li jisase unaka punarjanm n ho.
makar sankraanti ka parv
magh mah ke krishna paksh ki pratipada ko makar sankraanti ka parv manaya jata hai. jitane samay mean prithvi soory ke charoan or ek chakkar lagati hai, us avadhi ko 'saur varsh' kahate haian. prithvi ki golaee mean soory ke charoan or ghoomana 'kraanti chakr' kahalata hai. is paridhi ko barah bhagoan mean baantakar barah rashiyaan bani haian. prithvi ka ek rashi se doosari rashi mean pravesh 'sankraanti' kahalata hai. prithvi ke makar rashi mean pravesh karane ko 'makar sankraanti' kahate haian. soory ka makar rekha se uttari kark rekha ki or jana 'uttarayan' tatha kark rekha se dakshin rekha ki or jana 'dakshinayan' hai. jab uttarayan hone lagata hai to din b de ho jate haian, ratean chhoti hone lagati haian. makar sankraanti ka parv saur varsh ke hisab se manaya jata hai. is din soory apani sthiti badalakar uttarayan ho jata hai. ise 'sankraman' kaha jata hai. makar sankraanti soory ke sankraman ka tyohar mana jata hai. uttarayan aur dakshinayan ki avadhi 6-6 mah hoti hai. uttarayan ka samay devataoan ka din v dakshinayan ka samay rat mana jata hai. isi tathy ko is prakar bhi mana ja sakata hai ki hamare rrishiyoan ne rrituoan ke jo bhed kie haian unamean se adhikaansh shit rritu ke hi vibhinn bhedoan se sanbandhit hai, jaise grishm, varsha, sharad, hemant, shishir evan basant. inamean se char bhag arthat hemant se basant tak shit rritu ke hi vibhinn charan haian. sabhi sankraantiyoan mean soory ki makar sankraanti ka vishesh mahatv hai. shatru ke bhavan mean samman aur soory ka shubh ashish dena, pita-putr aur shatru mitr aur vishv ke praniyoan ke madhy vaimanasyata bhulakar paraspar saanmajasy, prem, shanti aur sauhard ki prerana dena hi, makar sankraanti parv hai. soory bharat hi nahian sare samooche vishv ko ekata ka sadesh deta hai. soory hi ekamatr aise vishv dev haian, jinaki aradhana vishv ke sabhi manushy niahsankoch karate haian. makar rashi mean pravisht hote hi soory uttarayan ho jate haian, ise 'uttarayan parv' kaha jata hai. yah samay punyakal hota hai. sharad rritu ke bad soory ke soory ke darshan hoan to usase navajivan ka sanchar hota haih. hamare poorvaj, jo moolatah prakriti poojak the, samay ki vishisht ganana soory ki gati se hi karake poorvanuman kar lete the ki soory ka makar rashi mean sankraman kab hoga aur vahi avasar unake lie navavarsh ka hota tha.
panjab mean lo़dhi
makar sankranti bharat ke any kshetroan mean bhi dharmik utsah aur ullas ke sath manaya jata hai. panjab mean ise lo़dhi kahate haian jo gramin kshetroan mean nee phasal ki kataee ke avasar par manaya jata hai. purush aur striyaan gaanv ke chauk par utsavagni ke charoan or paramparagat veshabhoosha mean lokapriy nrity bhaang da ka pradarshan karate haian. striyaan is avasar par apani hatheliyoan aur paanvoan par akarshak akritiyoan mean mehandi rachati haian.
bangal mean makar-sakraanti
pashchim bangal mean makar sakraanti ke din desh bhar ke tirthayatri gangasagar dvip par ekatr hote haian , jahaan ganga bangal ki kha di mean mil jati hai. ek dharmik mela, jise gangasagar mela kahate haian, is samaroh ki mahatvapoorn visheshata hai. aisa vishvas kiya jata hai ki is sangam par dubaki lagane se sara pap dhul jata hai.
karnatak mean makar-sakraanti
karnatak mean bhi phasal ka tyohar shan se manaya jata hai. bailoan aur gayoan ko susajjit kar unaki shobha yatra nikali jati hai. naye paridhan mean saje nar-nari, eekh, sookha nariyal aur bhune chane ke sath ek doosare ka abhivadan karate haian. pantagabaji is avasar ka lokapriy paramparagat khel hai.
gujarat mean makar-sakraanti
gujarat ka kshitij bhi sankranti ke avasar par rangabirangi pantagoan se bhar jata hai. gujarati log sankranti ko ek shubh divas manate haian aur is avasar par chhatroan ko chhatravritiyaan aur puraskar baantate haian.
keral mean makar-sakraanti
keral mean bhagavan ayappa ki nivas sthali sabarimala ki varshik tirthayatra ki avadhi makar sankranti ke din hi samapt hoti hai, jab sudoor parvatoan ke kshitij par ek divy abha ‘makar jyoti’ dikhaee p dati hai.
makar sankranti bharat ke bhinn-bhinn logoan ke lie bhinn-bhinn arth rakhati hai. kintu sada ki bh aauanti, nanavidhi utsavoan ko ek sath pirone vala ek sarvamany sootr hai, jo is avasar ko aankit karata hai yadi dipavali jyoti ka parv hai to sankranti shasy parv hai, nee phasal ka svagat karane tatha samriddhi v sampannata ke lie prarthana karane ka ek avasar hai.