अमरकोष

amarakosh pratham shati vikrami ke mahanh vidvanh amar sianh ka sanskrit ke koshoan mean prasiddh aur lokapriy koshagranth hai. any sanskrit koshoan ki bhaanti amarakosh bhi chhandobaddh rachana hai. isaka karan yah hai ki bharat ke prachin pandit 'pustakastha' vidya ko kam mahatv dete the, unake lie kosh ka uchit upayog vahi vidvanh‌ kar pata hai jise vah kanthasth ho. shlok shighr kanthasth ho jate haian. isalie sanskrit ke sabhi madhyakalin kosh pady mean haian.

• amarakosh mean upanishad ke vishay mean kaha gaya hai- upanishad shabd dharm ke goodh rahasyoan ko janane ke lie prayukt hota hai.
• italiy pandit pavolini ne sattar varsh pahale yah siddh kiya tha ki sanskrit ke ye kosh kaviyoan ke lie mahatvapoorn tatha kam mean kam anevale shabdoan ke sangrah haian. amarakosh aisa hi ek kosh hai.
• amarakosh ka vastavik nam amar sianh ke anusar namalianganushasan hai, nam ka arth yahaan sanjna shabd hai.
• amarakosh mean sanjna aur usake liangabhed ka anushasan ya shiksha hai. avyay bhi die ge haian, kiantu dhatu nahian haian. dhatuoan ke kosh bhinn hote the.
• halayudh ne apana kosh likhane ka prayojan kavikanthavibhooshanarthamh‌ bataya hai. dhananjay ne apane kosh ke vishay mean likha hai, "'maian ise kaviyoan ke labh ke lie likh raha hooan'", (kavinaan hitakamyaya), amar sianh is vishay par maun haian, kiantu unaka uddeshy bhi yahi raha hoga.
• amarakosh mean sadharan sanskrit shabdoan ke sath-sath asadharan namoan ki bharamar hai. aranbh hi dekhie- devataoan ke namoan mean 'lekha' shabd ka prayog amarasianh ne kahaan dekha, pata nahian. aise bhari bharakam aur namamatr ke lie prayog mean ae shabd is kosh mean sangrihit haian, jaiseah-

  devadryang ya vishvadryang.

  kathin, durlabh aur vichitr shabd dhooandh-dhooandhakar rakhana koshakaroan ka ek kartavy mana jata tha.
• namasya (namaj ya prarthana) rrigved ka shabd hai. dvivachan mean nasatya, aisa hi shabd hai. madhyakal ke in koshoan mean, us samay prakrit shabd bhi sanskrit samajhakar rakh die ge haian. madhyakal ke in koshoan mean, us samay prakrit shabdoan ke atyadhik prayog ke karan, kee prakrit shabd sanskrit mane ge haian; jaise-chhurik, dhakka, gargari, duli, adi.
• bauddh-vikrit-sanskrit ka prabhav bhi spasht hai jaise- buddh ka ek namaparyay arkabandhu. bauddh-vikrit-sanskrit mean bataya gaya hai ki arkabandhu nam bhi kosh mean de diya. buddh ke 'sugat' adi any namaparyay aise hi haian. is kosh mean pray: das hajar nam haian, jahaan medini mean keval sadhe char hajar aur halayudh mean ath hajar haian. isi karan panditoan ne isaka adar kiya aur isaki lokapriyata badhati gee.

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