आधार कार्ड

	adhar kard
	adhar kard\|200px\|center
vivaran	bharat sarakar dvara bharat ke nagarikoan ko jari kiya jane vala 12 aankoan ka chhapa pahachan patr hai.
gathan	2009
uddeshy	un logoan ko pahachan patr jari kar samagr vikas ki prakriya se jo dana hai, jinake pas philahal koee pahachan nahian hai.
jarikarta	bharatiy vishisht pahachan pradhikaran
any janakari	soochana praudyogiki kshetr ke sah sansthapak nandan nilekani ne desh mean rahane vale pratyek vyakti ke lie solah aankoan ki vishesh pahachan yooaeedi dene ki sarakar ki mahattvakaankshi pariyojana ko naya nam 'adhar' diya. isalie ise adhar kard bhi kahate haian.
bahari k diyaan	adhikarik vebasait

adhar kard (aangrezi: Aadhaar Card) bharat sarakar dvara bharat ke nagarikoan ko jari kiya jane vala pahachan patr hai. isamean 12 aankoan ki ek vishisht sankhya chhapi hoti hai jise bharatiy vishisht pahachan pradhikaran jari karata hai. yah sankhya, bharat mean kahian bhi, vyakti ki pahachan aur pate ka praman hota hai. bharatiy dak dvara prapt aur yoo.aee.di.e.aee. ki vebasait se daunalod kiya gaya ee-adhar donoan hi saman roop se many haian. koee bhi bharatiy vyakti adhar ke lie namaankan karava sakata hai aur yoo.aee.di.e.aee. dvara nirdharit satyapan prakriya ko poora karata ho, chahe usaki umr aur liang kuchh bhi ho. pratyek vyakti keval ek bar namaankan karava sakata hai. namaankan ke ichh‍chhuk vyakti ko namaankan prakriya ke dauran, jo poori tarah se lagat rahit hai, nh‍yoonatam janasaankhyikiy aur bayometrik soochana upalabh‍dh karavani hoti hai. kisi bhi vyakti ko adhar hetu namaankan keval ek bar karana hota hai aur di-duph‍likeshan pranali ke jarie vishishh‍tata praph‍t ki jati hai, di-duph‍likeshan ke bad keval ek adhar hi sriji‍t kiya jata hai. adhar namh‍bar kisi prakar ki soochana se bhi rahit hai aur yah jati, dharm, ay, sh‍vash‍thh‍y aur bhoogol ke adhar par logoan ki bahy rooparekha nahian hai. adhar namh‍bar pahachan ka saboot hai tathapi yah adhar namh‍bar dharak ko nagarikata aur adhivas sanbandhi koee adhikar pradan nahian karata.

janasaankhyikiy soochana

nam, janmatithi‍ (sath‍yapit) athava ayu (ghoshit), liang, pata, mobail nanbar (aichchhik) aur eemel aeedi (aichchhik).

b aauyomitrik soochana

das uangaliyoan ke nishan, do airis skain aur chehare ki tasvir.

adhar kard ki visheshata

advitiyata

ise janasaankhyikiy aur bayometrik di-duph‍likeshan ki prakriya se hasil kiya gaya hai. di-‍duph‍likeshan prakriya mean yah jaanchane ke lie ki kh‍ya vh‍yakti pahale se hi deta bes mean hai athava nahian; namaankan prakriya ke dauran ekatr ki gee nivasi ki janasaankhyikiy/b aauyomitrik janakari ko yooaeedieaee ke detabes ke rikard ke sath tulana ki jati hai. nivasi ke adhar hetu keval ek bar hi namaankan ki avashh‍yakata hai aur di-duph‍likeshan ke bad keval ek adhar hi srijan kiya jaega. yadi nivasi ek se adhik bar namaankan karavata hai to uth‍taravarti namaankan radd kar die jaeange.

portebiliti (suvahyata)

adhar rashtravyapi portebiliti (suvahyata) pradan karata hai kh‍yoanki yah kahian bhi aaun-laeen pramanikrit kiya ja sakata hai. yah mahatvapoorn hai kh‍yoanki lakhoan bharatiy ek rajy se doosare rajh‍y athava gramin kshetr se shahari keandr adi mean pravas karate haian.

renh‍dam sankhya

adhar sankhya renh‍dam namh‍bar hai jisamean kisi prakar ki soochana nahian hai. namaankan ke ichh‍chhuk vh‍yakti ko namaankan prakriya ke dauran janasaankhyikiy aur bayomitrik janakari upalabh‍dh karavani hoti hai. adhar namaankan prakriya mean jati, dharm, ay, svasthy, bhoogol ith‍yadi jaise vivaran ko sangrahit nahian kiya jata hai.

skelebal praudyogiki sanrachana

yooaeedi sanrachana anavrit aur skelebal hai. nivasi ke deta ko kendrikrit roop mean sangrahit kiya jata hai aur desh mean kahian se bhi usaka aaunalain pramanikaran kiya ja sakata hai. ek din mean 10 karo d pramanikaran karane ke lie adhar pramanikaran seva ka gathan kiya gaya hai.

opan srot praudyogikiyaan

opan sors vash‍tukala vishishh‍t kamh‍ph‍yootar hardaveyar, vishisht bhandaran, vishisht oes, vishisht detabes vikreta ya kisi vishisht vikreta praudyogikiyoan par nirbharata ko pratibandhit karata hai. is prakar ke eph‍likeshan khula sh‍trot ya khuli praudyogiki ka upayog kar nirmit aur ek vikreta tatash‍th dhang se sh‍keleviliti ko edres karane aur ek hi avedan ke bhitar visham hardaveyar ke sah-ash‍tith‍v ke lie sanrachit kie ja rahe haian.

adhar kard ki upayogita

bharat sarakar b di sankhh‍ya mean samajik kalyanakari yojanaoan ka vith‍t poshan karati hai jo ki samaj ke garib aur sabase kamajor vargoan ki or keandrit hoti haian. adhar aur inake manch sarakar ke lie usake kalh‍yan tantr ko karagar banane ke lie aur is prakar paradarshita aur sushasan sunishchit karane ke lie ek anootha avasar pradan karate haian.

sarakaroan evan seva ejeansiyoan hetu

apane poore deta-bes ke viparit keval ve janasaankhyikiy aur bayomitrik visheshajnataoan ki di-duph‍liketiang ke pashh‍chat yooaeedieaee nivasiyoan ke lie adhar namh‍bar jari karata hai. adhar pramanikaran vibhinh‍n yojanaoan ke tahath doharav ke unh‍moolan mean saksham hai aur isase sarakari khajane mean paryaph‍t bachat hone ki umh‍mid hai. yah sarakaroan ko labharthiyoan ke satik deta pradan karane, pratyaksh labh karyakram ko saksham karane aur sarakari vibhagoan/seva pradataoan ko samanvay aur vibhinn yojanaoan ke anukoolan karane ki anumati pradan karata hai. labharthiyoan ko satyapit karane aur labhoan ke lakshit vitaran ko sunishchit karane mean karyanvayan ejeansiyoan ko adhar saksham karata hai. in sabhi gatividhiyoan ko badhava milane ka parinam hota hai-

lakshit vitaran dvara likej ko rokana:- kalyan karyakramoan, jahaan seva vitaran se poorv labharthiyoan ki pushti karana avashh‍yak hai, ko yooaeedieaee ki pramanikaran seva labh milega. isake parinamash‍varoop likej ko rokana aur sevaoan ka vitaran lakshit labharthiyoan tak hi kiya jana sunishchit hoga. udaharanash‍varoop sarvajanik vitaran pranali (pidies) ke labharthiyoan ko sabh‍sadaijh‍d yojana aur mitti ke tel ka vivaran, mahatma gaandhi rashtriy gramin rojagar garanti yojana (manarega) ke labharthiyoan ki karyasthal upasthiti adi isamean shamil haian.
dakshata aur prabhavakarita mean sudhar:- adhar manch se seva vitaran pranali ke bare mean paradarshi aur satik janakari upalabh‍dh karane ke parinamash‍varoop sarakar sanvitaran pranali mean sudhar kar sakati haian aur durlabh vikas kosh ko aur adhik prabhavi dhang se aur kushalatapoorvak seva vitaran netavark mean shamil manav sansadhanoan ka behatar upayog kar sakati hai.

nivasiyoan ke lie

adhar pranali bharat ke sabhi nivasiyoan ko desh bhar mean aaunalaeen pahachan satyapan ka ekamatr sh‍trot pradan karati hai. nivasiyoan ka ek bar namaankan ho jane par ve adhar namh‍bar ka ilektr aaunik madhyamoan se upayog kar apani pahachan ko sath‍yapit aur pramanit kar sakate haian. isake dvara nagarik prath‍yek bar sevaoan jaise- baiank khata kholane ke lie, draiviang laiseans adi praph‍t karane hetu bar-bar pahachan samarthan dash‍tavejoan ko upalabh‍dh karane ki pareshani se bach sakate haian. pahachan ka ek portebal saboot, jise kabhi bhi kahian bhi aaunalaeen adhar pramanikaran ke madhh‍yam se sath‍yapit kiya ja sakata hai, upalabh‍dh karava kar adhar pranali ne aise lakhoan logoan ko, jo desh ke ek bhag se doosare bhag mean chale jate haian, gatishilata pradan ki hai.

any labh

adhar kard ke mahatv ko badhate hue bharat sarakar ne b de phaisale lie haian jisamean apake pas adhar kard nahian hai to vah kam hona mushkil hoga. is kard ko koee aur prayog nahian kar sakata hai, jabaki rashanakard samet kee aur doosare praman patr ke sath kee tarah ki g dab diyaan huee hai aur hoti rahati hai.

pasaport jari karane ke lie adhar ko anivary kar diya gaya hai.
janadhan khata kholane ke liye adhar zaroori hai.
elapiji ki sabsidi pane ke liye.
tren tikat mean chhoot pane ke lie.
parikshaoan mean baithane ke liye (jaise aeeaeeti jeeeee ke liye).
bachchoan ko narsari kaksha mean pravesh dilane ke liye.
dijital jivan pramanapatr (laiph sartiphiket) ke lie adhar zaroori.
pravideant phand ke lie bhi ab adhar zaroori.
dijital l aaukar ke lie adhar zaroori.
sampatti ke rajistreshan ke lie bhi adhar kard jaroori kar diya gaya hai.
chhatroan ko di jane vali chhatravritti bhi adhar kard ke jarie hi unake baiank mean jama karavaee jaegi.
sim kard kharidane ke liye adhar zaroori.
ayakar ritarn jama karane ke lie adhar zaroori kar diya gaya hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah