कबूतर, काक, कछुआ, मृग और चूहे की कहानी

kabootar, kak, kachhua, mrig aur choohe ki kahani hitopadesh ki prasiddh kahaniyoan mean se ek hai jisake rachayita narayan pandit haian.

kahani

godavari ke tir par ek b da saimar ka pe d hai. vahaan anek dishaoan ke deshoan se akar rat mean pakshi basera karate haian. ek din jab tho di rat rah gee or bhagavan kumudini ke nayak chandrama ne astachal ki choti ki sharan li tab laghupatanak namak kag jaga aur samane se yamaraj ke saman ek bahelie ko ate hue dekha, usako dekhakar sochane laga, ki aj pratahkal hi bure ka mukh dekha hai. maian nahian janata hooan ki kya buraee dikhavega.

shokasthanasahasrani bhayasthanashatani ch.
divase divase moodhamavishanti n panditam..

sahasroan shok ki aur saik doan bhay ki batean moorkh purush ko din par din du:kh deti hai, aur pandit ko nahian.

phir us vyadh ne chavaloan ki kanaki ko bikher kar jal phailaya aur khadu vahaan chhup kar baith gaya. usi samay mean parivar sahit akash mean u date hue chitragriv namak kabootaroan ke raja ne chavaloan ki kanaki ko dekha, phir kapotaraj chaval ke lobhi kabootaroan se bola-- is nirjan van mean chaval ki kanaki kahaan se aee ? pahale isaka nishchay karo. maian isako kalyanakari nahian dekhata hooan. avashy in chavaloan ki kanaki ke lobh se hamari buri gati ho sakati hai.

sujirnamannan suvichakshanah sutah, sushasita sri nripati: susevitah.
suchinty choktan suvichary yatkritan, sudirghakalespi n yati vikriyamh..

achchhi riti se paka hua bhojan, vidyavan putr, sushikshit arthath ajnakarini sri, achchhe prakar se seva kiya hua raja, soch kar kaha hua vachan, aur vichar kar kiya hua kam ye bahut kal tak bhi nahian bichh date haian.

yah sunakar ek kabootar ghamand se bola ,""aji, tum kya kahate ho

vriddhanaan vachanan grahyamapatkale hyupasthite.
sarvatraivan vichare tu bhojanespyapravartanamh..

jab apattikal ae tab vriddhoan ki bat manani chahie, parantu us samay sab jagah manane se to bhojan bhi n mile.

shankabhi: sarvamakrantamannan panan ch bhootale.
pravritti: kutr kart jivitavyan kathan noo va ?

is prithvi tal par ann aur pan sandehoanse bhara hai, kis vastu mean khane- pine ki eechchha kare ya kaise jiye ?

eershyi ghrini tvasantusht: krodhano nityashadkitah.
parabhagyopajivi ch shadete dukhabhaginah..

eershya karane vala, ghrina karane vala, asantoshi, krodhi, sada sandeh karane vala aur paraye asare jine vala ye chhah prakar ke manushy hamesha dukhi hote haian.

yah sunakar bhi sab kabootar baheliye ke chaval ke kan jahaan chhite the, vahaan baith gaye.

sumahantyapi shasrani dharayanto bahushrutah.
chhettarah sanshayanaan ch klishyante lobhamohitah..

kyoanki achchhe b de- b de shasroan ko padhane tatha sunane vale aur sandehoan ko door karane vale bhi lobh ke vash mean p d kar du:kh bhogate haian.

lobhatkrodhah prabhavati lobhatkamah prajayate.
lobhanmohashch nashashch lobhah papasy karanam.

lobh se krodh utpann hota hai, lobh se vishay bhog ki ichchha hoti hai aur lobh se moh aur nash hota hai, isalie lobh hi pap ki j d hai.

asanbhav hemamrigasy janm, tathapi ramo lulubhe mrigay.
prayah samapannavipattikale, dhiyospi puansaan malina bhavanti..

sone ke mrig ka hona asanbhav hai, tab bhi ramachandraji sone ke mrig ke pichhe lubha gaye, isaliye vipattikal ane par mahapurushoan ki buddhiyaan bhi bahudha malin ho jati hai.

dana pane ke lalach se utare sab kabootar jal mean phans gaye aur phir jisake vachan se vahaan utare se usaka tiraskar karane lage.

n ganasyagrato gachchhetsidhde karye saman phalam.
yadi karyavipatti: syanmukharastatr hanyate..

samooh ke age mukhiya hokar n jana chahiye. kyoanki yadi kam siddh ho gaya to phal saboan ko barabar prapt hoga, aur agar kam big d gaya to mukhiya hi mara jaega. sabako usaki nianda karate dekh chitragriv bola -- "" isaka kuchh dosh nahian hai.

hitakarak padarth bhi ane vali apattiyoan ka karan ho jati hai, jaise godohan ke samay mata ki jaangh hi bachh de ke baandhane ka khooanta ho jati hai.

s bandhuryo vipannanamapaduddharanakshamah.
n tu bhitaparitranavastoopalambhapanditah..

bandhu vah hai, jo apatti mean p de hue manushyoan ko nikalane mean samarth ho aur jo dukhiyoan ki raksha karane ke upay batane ki bajay ulahana dene mean chaturaee samajhe, vah bandhu nahian hai.

apatti se ghabara jana to kayar purush ka chinh hai, isaliye is kam mean dhiraj dhar kar upay sochana chahie.

vipadi dhairyamathabhyudaye kshama, sadasi vakpatuta yudhi vikramah.
yashasi chabhiruchirvyasanan shrutau, prakritisiddhamidan hi mahatmanam.

apada mean dhiraj, badhati mean kshama, sabha mean vani ki chaturata, yuddh mean parakram, yash mean ruchi aur shasr mean anurag ye batean mahatmaoan mean svabhav se hi hoti hai.

jise sanpatti mean harsh aur apatti mean khed n ho aur sangram mean dhirata ho, aisa tinoan lok mean tilak ka janm virala hota hai aur usako virali mata hi janati hai.

is sansar mean apana kalyan chahane vale purush ko nidra, tandra, bhay, krodh, alasy aur dirghasootrata ye chhah avagun chho d dene chahie. ab bhi aisa karo, sab ek mat hokar jal ko le u do.

alpanamapi vastoonaan sanhati: karyasadhika.
trinairgunatvamapannairbadhyante mattadantinah..

chhoti- chhoti vastuoan ke samooh se bhi kary siddh ho jata hai, jaise ghas ki bati huee rassiyoan se matavala hathi bhi baandhe jate haian.

apane kul ke tho de manushyoan ka samooh bhi kalyan ka karane vala hota hai, kyoanki tus (chhilake) se alag hue chaval phir nahian ugate haian.

yah soch kar sab kabootar jal ko lekar u de aur vah baheliya jal ko lekar u dane vale kabootaroan ko door se dekh kar pichhe dau data hua sochane laga, ye pakshi mil kar mere jal ko lekar u d rahe haian, parantu jab ye gireange tab mere vash mean ho jayeange. phir jab ve pakshi aankhoan se ojhal ho gaye tab vyadh laut gaya.

jab kabootar ne dekha ki lobhi vyadh laut raha hai tab kabootar ne kaha ki ab kya karana chahie.

mata mitran pita cheti svabhavatritayan hitamh.
karyakaranatashchanye bhavanti hitabuddhayah..

mata, pita aur mitr ye tinoan svabhav se hitakari hote haian aur doosare log kary aur kisi karan se hit ki ichchha karane vale hota haian.

isalie mera mitr hiranyak namak choohoan ka raja gandaki nadi ke tir par chitravan mean rahata hai, vah hamare phandoan ko katega. yah vichar kar sah hiranyak ke bil ke pas gaye. hiranyak sada apatti ane ki ashanka se apana bil sau dvar ka bana kar rahata tha. phir hiranyak kabootaroan ke utarane ki ahat se dar kar chupake se baith gaya. chitragriv bola -- he mitr hiranyak, hamase kyoan nahian bolate ho ? phir hiranyak usaki boli pahachan kar shighrata se bahar nikal kar bola -- aha ! maian punyavan hooan ki mera pyara mitr chitragriv aya hai.

yasy mitren sanbhasho yasy mitren sansthiti:.
yasy mitren sanlapastato nastih punyavan..

jisaki mitr ke sath bol- chal hai, jisaka mitr ke sath rahana- sahana ho, aur jisaki mitr ke sath gupt bat- chit ho, usake saman koee is sansar mean punyavan nahian hai.

apane mitr ko jal mean phansa dekhakar ashchary se kshan bhar thahar kar bola"-- mitr, yah kya hai ? chitragriv bola" -- mitr, yah hamare poorvajanm ke karmo ka phal hai.

yasmachch yen ch yatha ch yada ch yachch, yavachch yatr ch shubhashubhamatmakarm.
tasmachch ten ch tatha ch tada ch tachch, tavachch tatr ch vidhatrivashadupaiti.

jis karan se, jisake karane se, jis prakar se, jis samay mean, jis kal tak aur jis sthan mean jo kuchh bhala aur bura apana karm hai, usi karan se , usi ke dvara, usi prakar se, usi samay mean, vahi karm, usi kal tak, usi sthan mean, prarabdh ke vash se pata hai.

rogashokaparitapabandhanavyasanani ch.
atmaparadhavrikshanaan phalanyetani dahinamh.

rog, shok, pachhatava, bandhan aur apatti ye dehadhariyoan (praniyoan) ke lie apane aparadharoopi vriksh ke phal haian.

yah sunakar hiranyak chitragriv ke bandhan katane ke lie shighr pas aya. chitragriv bola -- mitr, aisa mat karo, pahale mere un ashritoan ke bandhan kato, mera bandhan bad mean katana. hiranyak ne bhi kaha -- mitr, maian nirbal hooan aur mere daant bhi komal haian, isalie in sabaka bandhan katane ke lie kaise samarth hooan ? isalie jab tak mere daant nahian tooteange, tab tak tumhara phanda katata hooan. bad mean inake bhi bandhan jahaan tak kat sakeange tab tak katooanga. chitragriv bola -- yah thik hai, to bhi yathashakti pahale inake kato. hiranyak ne kaha-- apane ko chho dakar apane ashritoan ki raksha karana yah niti janane valoan ko sanmat nahian hai.

kyoanki manushy ko apatti ke lie dhan ki, dhan dekar sri ki aur dhan aur sri dekar apani raksha sarvada karani chahie.

dharmarthakamamokshanaan prana: sansthitihetavah.
tannighrata kian n hatan, rakshata kian n rakshitamh ?

doosare dharm, arth, kam aur moksh in charoan ki raksha ke lie pran karan haian, isalie jisane in pranoan ka ghat kiya, usane kya ghat nahian kiya ? arthath sab kuchh ghat kiya aur jisane pranoan ka rakshan kiya usane kya rakshan n kiya ? arthath sabaka rakshan kiya.

chitragriv bola -- mitr, niti to aisi hi hai, parantu maian apane ashritoanka du:kh sahane ko sab prakar se asamarth hooan.

dhanani jivitan chaiv pararthe prajn utsrijet.
sannimitte varan tyago vinashe niyate sati..

chitragriv kahata hai ki pandit ko paraye upakar ke lie apana dhan aur pranoan ko bhi chho d dena chahie, kyoanki vinash to avashy hoga, isaliye achchhe purushoan ke lie pran tyagana achchha hai.

doosara yah bhi ek vishesh karan hai ki in kabootaroan ka aur mera jati, dravy aur bal saman hai, to meri prabhuta ka phal kaho, jo ab n hoga to kis kal mean aur kya hoga ?

ajivika ke bina bhi ye mera sath nahian chho date haian, isalie pranoan ke badale bhi in mere ashritoan ko jivanadan do.

he mitr, maans, mal, mootr tath haddi se bane hue is vinashi sharir mean astha ko chho d kar mere yash ko badhao. jo anity aur mal- mootr se bhare hue sharir se nirmal aur nity yash mile to kya nahian mila ? arthath sab kuchh mila.

sharirasy gunanaan ch dooramatyantamantaram.
shariran kshanavidhvansi kalpantasthayinoan guna:..

sharir aur dayadi gunoan mean b da aantar hai. sharir to kshanabhangur hai aur gun kalp ke aant tak rahane vale haian.

yah sunakar hiranyak prasannachitt tatha pulakit hokar bola-- dhany hai, mitr, dhany hai. in ashritoan par daya vicharane se to tum tinoan lok ki hi prabhuta ke yogy ho. aisa kah kar usane sabaka bandhan kat dala. bad mean hiranyak sabaka adar- satkar kar bola -- mitr chitragriv, is jal bandhan ke vishay mean dosh ki shanka kar apani avajna nahian karani chahie.

yosdhikadyojanashatatpashyatihamishan khagah.
s ev praptakalastu pashabandh n pashyati..

jo pakshi saik doan yojana se bhi adhik door se ann ke dane ko ya maans ko dekhata hai, vahi bura samay ane par jal ki b di gaanth nahian dekhata hai.

chandrama tatha soory ko grahan ki pi da, hathi aur sapan ka bandhan aur pandit ki daridrata, dekh kar meri to samajh mean yah ata hai ki prarabdh hi balavan hai.

aur akash ke ekaant sthan mean vihar karane vale pakshi bhi vipatti mean p d jate haian. aur chatur dhivar machhaliyoan ko athah samudr mean bhi pak d lete haian. is sansar mean durniti kya hai aur suniti kya hai aur vipattirahit sthan ke labh mean kya gan hai ? arthath kuchh nahian hai. kyoanki kal apattirup apane hath phaila kar baitha hai aur kuchh samay ane par door hi se grahan kar jhapat leta hai.

yoan samajha kar aur atithi satkar kar tatha mil bhetakar usane chitragriv ko vida kiya aur vah apane parivarasamet apane desh ko gaya. hiranyak bhi apane bil mean ghus gaya.

isake bad laghupatanak namak kaua sab vrittaant ko janane vala ashchary se yah bola -- he hiranyak, tum prashansa ke yogy ho, isalie kripa karake mujhase bhi mitrata kar lo. yah sun kar hiranyak bhi bil ke bhitar se bola-- too kaun hai ? vah bola -- maian laghupatanak namak kaua hooan. hiranyak hans kar kahane laga-- tere sang kaisi mitrata ?

kyoanki pandit ko chahie ki jo vastu sansar mean jis vastu ke yogy ho usaka usase mel apas mean kar dean, maian to ann hooan aur tum khane vale ho. is lie bhakshy aur bhakshak ki priti kaisi hogi ?

kaua bola -- tujhe kha lene se bhi to mera bahut ahar nahian hoga, maian nishkapat chitragriv ke saman tere jine se jita rahooanga.

punyatma mrig- pakshiyoan ka bhi vishvas dekha jata hai, kyoanki puny hi karane vale sajjanoan ka svabhav sajjanata ke karan kabhi nahian palatata hai.

sadhoan: prakopitasyapi mano nayati vikriyam.
n hi tapayiantu shakyan sagarambhastrinolkaya..

chahe jaise krodh mean kyoan n ho sajjan ka svabhav kabhi damadol n hoga, jaise jalate hue tanakoan ki aanch se samudr ka jal kaun garam kar sakata hai ?

hiranyak ne kaha -- too chanchal hai, aise chanchal ke sath sneh kabhi nahian karana chahie. doosara tum mere vairiyoan ke paksh ke ho.

shatruna n hi sandadhyat sushlishtenapi sandhina.
sutaptamapi paniyan shamayatyev pavakamh..

aur yah kaha hai ki vairi chahe jitana mitha ban kar mel kare, parantu usake sath mel n karana chahiye, kyoanki pani chahe jitana bhi garam ho ag ko bujha hi deta hai.

durjanah parihartavyo vidyayalankritospi san.
manina bhooshitah sarpah kimasau n bhayankar..

durjan vidyavan bhi ho, parantu use chho d dena chahiye, kyoanki ratn se shobhayaman sapan kya bhayankar nahian hota hai

jo bat nahian ho sakati, vah kadapi nahian ho sakati hai aur jo ho sakati hai, vah ho hi sakati hai, jaise pani par ga di nahian chalati aur zamin par nav nahian chal sakati hai.

laghupatanak kaua bola-- maianne sab sun liya, to bhi mera itana sankalp hai ki tere sang mitrata avashy karani chahie. nahian to bhookha mar apaghat karrooanga.

durjanoan ke man mean kuchh, vachan mean aur kam mean kuchh, aur sajjanoan ke ji mean, bachan mean aur kam mean ek bat hoti hai.

isaliye tera bhi manorath ho. yah kah kar hiranyak mitrata karake vividh prakar ke bhojan se kauve ko santusht karake bil mean ghus gaya aur kaua bhi apane sthan ko chala gaya. us din se un donoan ka apas mean bhojan ke dene- lene se, kushal poochhane se aur vishvasayukt batachit se samay katane laga.

ek din laghupatanak ne hiranyak se kaha -- mitr, is sthan mean b di mushkil se bhojan milata hai, isalie is sthan ko chho dakar doosare sthan mean jana chahata hooan. hiranyak ne kaha -- mitr, kahaan jaoge ?

buddhiman ek pair se chalata hai aur doosare se thaharata hai. isalie doosara sthan nishchat kiye bina pahala sthan nahian chho dana chahiye.

kaua bola -- ek achchhi bhaanti dekha bhala sthan hai. hiranyak bola-- kaun sa hai ? kaua bola -- dandakavan mean karpooragaur nam ka ek sarovar hai, usamean mantharanamak ek dharmashil kachhua mera bahut purana aur pyara mitr rahata hai. vah vividh prakar ke bhojan se mera satkar karega. hiranyak bhi bola-- to maian yahaan rah kar kya karrooanga

yasmindeshe n sanmano n vrittirn ch baandhavah.
n ch vidyagamah kashchittan deshan parivarjayeth..

kyoanki jis desh mean n sanman, n jivika ka sadhan, n bhaee ya sanbandhi aur kuchh vidya ka bhi labh n ho, us desh ko chho d dena chahiye. arthath doosare shabdoan mean jivika, abhay, lajja, sajjanata aur udarata ye paanchoan batean jahaan n ho, vahaan nahian rahana chahiye.

sath hi, jahaan rrin dene vala, vaidy, vedapathi aur suandar jal se bhari nadi, ye charoan n ho, vahaan nahian rahana chahie.

isaliye mujhe bhi vahaan le chalo. bad mean kaua us mitr ke sath achchhi achchhi batean karata hua bekhatake us sarovar ke pas pahuancha. phir manthar ne use door se dekhate hi laghupatanak ka yathochit atithisatkar karake choohe ka bhi atithisatkar kiya.

kyoanki balak, boodha aur yuva inamean se ghar par koee aya ho, usaka adar satkar karana chahiye, kyoanki abhyagat sab varno ka poojy hai. brahmanoan ko agni, charoan vanaç ko brahman, sriyoan ko pati aur sabako abhyagat sarvada poojaniy hai.

kaua bola -- mitr manthar, isaka adhik satkar karo, kyoanki yah punyatmaoan ka mukhiya aur karuna ka samudr hiranyak namak choohoan ka raja hai. isake gunoan ki b daee do sahastr jibhoan se shesh nag bhi kabhi nahian kar sakata hai. yah kah kar chitragriv ka vrittaant kah sunaya. manthar b de adar se hiranyak ka satkar karake poochhane laga -- he mitr, yah nirjan van mean apane ane ka bhed to kaho.

vipattiyoan ke a jane par nirnay karake kam karana hi chaturaee hai, kyoanki bina vichare kam karane valoan ko pad mean vipattiyaan haian. kul ki maryada ke lie ek ho, gaanvabhar ke lie kul ko, desh ke lie gaanv ko aur apane liye prithvi ko chho d dena chahiye. anayas mila hua jal aur bhay se mila mitha bhojan un donoan mean vichar kar dekhata hooan, to jisamean chitt bekhatak rahe usi mean sukh hai ya paradhin bhojane se savadhin jal ka milana uttam hai. yah vichar kar maian nirjan van mean aya hooan.

varan vanan vyaghragajendrasevitan, drumalayan pakkaphalambubhojanamh.
trinani shayya paridhanavalkalan, n bandhumadhye dhanahinajivanamh..

sianh aur hathiyoan se bhare hue van ke niche rahana, pake hue kand mool phal khakar jal pan karana tatha ghas ke bichhaune par sona aur chhal ke vasr pahanana achchha hai, par bhaee bandhuoan ke bich dhanahin jina achchha nahian hai.

phir mere puny se uday se is mitr ne param sneh se mera adar kiya aur ab puny ki riti se tumhara ashray mujhe svarg ke saman mil gaya.

manthan bola -- dhan to charanoan ki dhooli ke saman hai, yauvan paha d ki nadi ke veg ke saman hai, ayu chanchal jal ki biandu ke saman chapal hai aur jivan phen ke saman hai, isalie jo nirbuddhi svarg ki agal ko kholane vale dharm ko nahian karata hai, vah pichhe budhape mean pachhata kar shok ki agni mean jalaya jata hai.

uparjitanaan vittanaan tyag ev hi rakshanamh.
tadagodarasansthanaan parivah ivambhasamh..

ganbhir sarovar mean bhare hue jal ke charoan or nikalane ke (bar- bar jal nikal dena jaisa sarovar ki shuddhi ka karan hai, usi ke) saman kamaye hue dhan ka satpatr mean dan karana hi raksha hai.

lobhi jis dhan ko dharati mean adhik niche ga data hai, vah dhan patal mean jane ke lie pahale se hi marg kar leta hai.

aur jo manushy apane sukh ko rok kar dhanasanchay karane ki ichchha karata hai, vah doosaroan ke lie bojh dhone vale mazadoor ke saman klesh hi bhogane vala hai.

danopabhogahinen dhanen dhanino yadi.
bhavamah kian n tenaiv dhanen dhanino vayamh.

dan aur upabhogahin dhan se jo dhani hote haian, to kya usi dhan se ham dhani nahian haian ? arthath avashy hai.

n devay n vipray n bandhubhyo n chatmane.
kripanasy dhanan yati vahmitaskaraparthivai:..

jo manushy dhan ko devata ke, brahman ke tatha bhaee bandhu ke kam mean nahian lata hai, use kripan ka dhan to jal jata hai ya chor chura le jate haian athava raja chhin leta hai.

danan priyavakasahitan jnanamagarve kshamanvitan shauryam.
vittan tyaganiyuktan durlabhametanchatushtayan loke..

priy vani ke sahit dan, ahankararahit jnan, kshamayukt shoorata, aur danayukt dhan, ye char batean duniya mean durlabh haian.

aur sanchay nity karana chahiye, par ati sanchay karana yogy nahian hai.

amarananta: pranaya: kopastatkshanabhadgara:.
parityagashch ni:sadga bhavanti hi mahatmanamh..

mahatmaoan ka sneh marane tak, krodh keval kshanamatr aur parityag keval sangarahit hota hai arthath ve kuchh buraee nahian karate haian.

yah sunakar laghupatanak bola -- he manthar, tum dhany ho, aur tum prashansaniy gunavale ho.

sant ev sataan nityamapaduddharanakshama:.
gajanaan padkamagnanaan gaja ev dhurandhara:..

sajjan hi sajjanoan ki apatti ko sarvada door karane ke yogy hote haian. jaise kich d mean phanse hathiyoan ke nikalane ke lie hathi hi samarth hote haian.

tab ve is prakar apani ichchhanusar khate - pite, khelate- koodate santosh kar sukh se rahane lage.

ek din chitraang namak mrig kisi ke dar ke mare unase a kar mila, isake pichhe mrig ko ata hua dekh bhay ko samajh manthar to pani me ghus gaya, chooha bil mean chala gaya aur kak bhi u d kar pe d par baith gaya. phir laghupatanak ne doosare se nirnay kiya ki, bhay ka koee bhi karan nahian hai, yah sochakar bad mean sab mil kar vahaan hi baith gaye. mantharane kaha -- kushal ho ? he mrig, tumhara ana achchha hua. apani ichchhanusar jal ahar adi bhog karo arthath khao, piyo, aur yahaan rah kar is van ko sanath karo. chitraang bola -- vyadh ke dar se maian tumhari sharan mean aya hooan aur tumhare sath mitrata karani chahata hooan. hirany bola -- mitrata to hamare sath tumhari anayas ho gee hai.

kyoanki mitr char prakar ke hote haian, ek to vo jinaka janm se hi jaise putradi, doosare vivahadi sanbandh se ho gaye ho, tisare kul paranpara se ae hue hoan tatha chauthe ve jo apattiyoan se bachavean.

isalie yahaan tum apane ghar se bhi adhik anand se raho. yah sun kar mrig prasann ho apani ichchhanusar bhojan karake tatha jal pi kar jal ke pas vriksh ki chhaya mean baith gaya. manthar ne kaha ki -- he mitr mrig, is nirjan van mean tumhean kisane daraya hai kya kabhi kabhi vyadh a jate haian mrig ne kaha -- kaliang desh mean rukmaangad namak raja hai aur vah digvijiy karane ke liye a kar chandrabhaga nadi ke tir par apani sena ko tika kar thahara hai. aur pratahkal vah yahaan a kar karpoor sarovar ke pas thaharega, yah u dati huee bat shikariyoan ke mukh se suni jati hai. isaliye pratahkal yahaan rahana bhi bhay ka karan hai. yah soch kar samay ke anusar kam karana chahiye. yah sun kar kachhua dar kar bola -- maian to doosare sarovar ko jata hooan. kag aur mrig ne bhi kaha -- aisa hi ho arthath chalo. phir hiranyak hans kar bola-- doosare sarovar tak pahuanchane par manthar jita bachega. parantu isake patap d mean chalane ka kaun sa upay hai.

ambhaansi jalajantunaan durge durganivasinamh.
svabhoomi: shvapadadinaan rajnaan mantri paran balamh..

jal ke jantuoan ko jal ka, gadh mean rahane valoan ko gadh ka, sianhadi vanacharoan ko apani bhoomi ka aur rajaoan ko apane mantri ka param bal hota hai.

usake hitakarak vachanoan ko n man kar b de bhay se moorkh ki bhaanti vah manthar us sarovar ko chho d kar chala. ve hiranyak adi bhi sneh se vipatti ki shanka karate hue manthar ke pichhe- pichhe chale. phir patap d mean jate hue manthar ko, van mean ghoomate hue kisi vyadh ne paya. vah use pa kar dhanush me baandh ghumata hua kles se utpann huee kshudha or pyas se vyakul, apane ghar ki or chala. pichhe mrig, kag aur chooha ve b da vishad karate hue usake pichhe- pichhe chale.

hiranyak vilap karane laga -- samudr ke par ke saman ni:sima ek du:kh ke par jab tak maian nahian jata hooan, tab tak mere lie doosara du:kh a kar upasthit ho jata hai, kyoanki anarth ke sath bahut se anarth a p date haian.

svabhav se sneh karane vala mitr to prarabdh se hi milata hai ki jo sachchi mitrata ko apattiyoan mean bhi nahian chho data hai.

n matari n dareshu n sodarye n chatmaje.
vishvasastadrishah puansaan yadridgritre svabhavaje..

n mata, n sri mean, n sage bhaee mean , n putr mean aisa vishvas hota hai ki jaisa svabhavik mitr mean hota hai.

is sansar mean apane pap- punyoan se kiye gaye aur samay ke ulat- palat se badalane vale sukh- dukh, purvajanm ke kiye hue pap- punyoan ke phal maianne yahaan hi dekh liye.

kayah sannihitapayah sanpad: padamapadamh.
samagama: sapagama: sarvamutpadi bhadgaramh..

athava yah aise hi hai -- sharir ke pas hi usaka nath hai aur sanpattiyaan apattiyoan ka mukhy sthan hai aur sanyog ke sath viyog hai, arthath asthir hai aur utpann hua sab sab nath hone vala hai.

aur vichar kar bola -- shok aur shatru ke bhay se bachane vala tatha priti aur vishvas ka patr, yah do akshar ka mitr roopi ratn kisane racha hai ?

aur aanjan ke saman netroan ko prasann karane vala, chitt ko anand dene vala aur mitr ke sath sukh du:kh mean sath dene vala, arthath du:kh mean dukhi, sukh mean sukhi ho aisa mitr hona durlabh hai aur sanpatti ke samay mean dhan harane vale mitr har jagah milate haian. parantu vipatkal hi unake parakhane ki kasauti hai.

is prakar bahut- sa vilas karake hiranyane chitraang aur laghupatanak se kaha -- jab tak yah vyadh van se n nikal jae, tab tak manthar ko chhu dane ka yatn karo. ve donoan bole-- shighr kary ko kahiye. hiranyak bola -- chitraang jal ke pas ja kar mare ke saman apana sharir dikhave aur kak us par baith ke choanch se kuchh- kuchh khode. yah vyadh kachhue ko avashy vahaan chho d kar mrigamaans ke lobh se shighr jaega. phir maian manthar ke bandhan kat dalooanga. aur jab vyadh tumhare pas ave tab bhag jana. tab chitraang aur laghupatanak ne shighr ja kar vaisa hi kiya to vah vyadh pani pi kar ek pe d ke niche baitha mrig ko us prakar dekh paya. phir chhuri lekar anandit hota hua mrig ke pas jane laga. itane hi mean hiranyak ne a kar kachhue ko bandhan kat dala. tab vah kachhua shighr sarovar mean ghus gaya. vah mrig us vyadh ko pas ata hua dekh uth kar bhag gaya. jab vyadh laut kar pe d ke niche aya, tab kachhue ko n dekhakar sochane laga -- mere saman bina vichar karane vale ke lie yahi uchit tha.

yo dhruvani parityajy adhruvani nishevate.
dhruvani tasy nashyanti adhruvan nashtamev hi..

jo nishchit ko chho d kar anishchit padarth ka asara karata hai, usake nishchit padarth nasht ho jate haian aur anishchit bhi jata rahata hai.

phir vah apane prarabdh ko dosh lagata hua nirash hokar apane ghar gaya. manthar adi bhi sab apatti se nikal apane- apane sthan par ja kar sukh se rahane lage.