बृहदारण्यकोपनिषद अध्याय-3 ब्राह्मण-1
- brihadaranyakopanishad ke adhyay tisara ka yah pratham brahman hai.
- REDIRECTsaancha:mukhy
- ek bar videharaj janak ne ek mahanh yajn kiya. us yajn mean kuru aur paanchal pradeshoan ke bahut se vidvanh padhare.
- raja ne yah janane ke lie ki inamean sarvotkrisht vidvanh kaun hai, apani gaushala se ek sahastr svasth gauoan ke sigoan mean lagabhag 100 gram svarn bandhava diya aur sabhi ko sambodhit karake kaha ki jo bhi sarvadhik brahmanishth hai, vah in gauoan ko le jaye. un brahmanoan mean se kisi ka bhi sahas nahian hua, to maharshi yajnavalky ne apane ek shishy samashrava se un gauoan ko haank le jane ke lie kaha.
- isase any brahman krodhit ho uthe aur chikhane-chillane lage ki yah hamase sarvashreshth kaise he? tab unake madhy shastrarth hua. sabase pahale yajn ke hota ashval ne prashn kiya aur yajnavalky ne usake prashnoan ka uttar diya-
ashval-'he munivar! jab yah sara vishv mrityu ke adhin hai, tab keval yajaman hi kis prakar mrityu ke bandhan ka atikraman kar sakata hai?'
yajnavalky— hota namak rritvik vakh (vani) aur agni hai. vah in donoan shaktiyoan ke dvara mrityu ko par kar sakata hai. vahi mukti aur atimukti hai.
isaka bhav yahi hai ki jo 'hota' vani dvara udbhoot mantroan aur yajn ki agni ke dvara param 'brahm' ka dhyan karate hue 'nad-dhvani' utpann karata hai, vah us 'nad-dhvani' (nad-brahm) dvara mrityu ko bhi jit lata hai. 'hota' yajn ka purohit hota hai, vah yajn mean vani dvasara akshar-brahm ki hi sadhana karata hai. usaki sadhana karane vala siddh purohit mrityu ko bhi apane vash mean karane vala hota hai. rrishi ka sanket usi or hai.
ashval—'he munivar! samast drishy jagath din aur ratri ke adhin hai. isaka atikraman kaise kiya ja sakata hai, arthath is par vijay ka upay kya hai?'
yajnavalky—'rritvik netr aur soory ke madhyam se mukt ho sakata hai, arthath rat aur din par vijay pa sakata hai. adhvaryu hi yajn ka chakshu hai. at: netr hi adity hai aur vahi adhvaryu hai. mukti aur atimukti bhi vahi hai.' isaka arth yah hai ki adhvaryu rritvik ka kary vidhivat mantrochchar karate hue yajn mean ahuti dena hota hai. doosare, 'chakshu' ka tatpary bhautik chakshuoan se n hokar man ki aankhoan se hai. ek yogi man ki inhian aankhoan se 'i da' (chandr) aur piangala (soory) na diyoan ka bhedan karake sushumna mean lin hokar jivanmukt ho jata hai. use rat ka andhakar aur din ka prakash ek saman hi pratit hota hai. yah ek yogik prakriya hai.
ashval—'he munivar! sab kuchh 'krishna paksh' aur 'shukl paksh' ke adhin hai. phir yajaman kis prakar inase mukt ho sakata hai?'
yajnavalky—'rritvijh, udgata, vayu aur pran ke madhyam se mukt ho sakata hai. udgata ko yajn ka pran kaha gaya hai tatha yah pran hi vayu aur udgata hai. yahi mukt aur atimukti ka svaroop haian.' yahaan in donoan pakshoan ka tatpary svar-vijnan par adharit hai. pranayam mean pranavayu ki gati ko siddh karake man ko shant kiya jata hai. usake dvara mrityu ki gati bhi roki ja sakati hai. jo yogi pranayam ke abhyas se shvas ko jit leta hai, usake samast bhautik vikar nasht ho jate haian. in vikaroan ka nasht hona hi mrityu par vijay pana hai.
ashval—'he rrishivar! yah jo antariksh hai, niralamb, arthath adharahin pratit hota hai. phir yajaman kaise svargarohan karata hai?'
yajnavalky—'rritvij, brahma aur chandrama ke dvara svargarohan karata hai. man hi chandrama hai. man hi yajn ka brahma hai. mrikti, atimukti bhi vahi hai.'yahaan man aur man mean uthe vicharoan ki atyant tivr aur anant gati ki or sanket hai. man aur man ke vicharoan ko ghanibhoot karake kuchh bhi prapt kiya ja sakata hai. use kisi adhar ki avashyakata nahian hoti.
ashval—'hota rritvik aj yajn mean kitani rrichaoan ka upayog karega?'
yajnavalky-'tin rrichaoan ka.'
ashval-'un rrichaoan ke nam kya hai?'
yajnavalky-'pahali puronuvakya (yajn se pahale), doosari yajma (yajn ke samay uchcharit) aur tisari shasya (yajn ke bad ki stutiyaan) hai.'
ashval-'inase kise jita jata hai?'
yajnavalky-'samast prani samuday ko.'
ashval-'aj yajn mean kitani ahutiyaan dali jayegi?'
yajnavalky-'tin.'
ashval-'tin kaun-kaun si?'
yajnavalky-'pahali vah, jo hom karane par prajjvalit hoti hai. doosari vah, jo hom karane par shabd karati hai aur tisari vah, jo hom karane par prithvi mean sama jati hai. inase yajnaman 'devalok', 'pitrilok' aur 'mrityulok' ko jit leta hai.
ashval-'he munivar! aj udgata is yajn mean kitane stotroan ka gayan karega?'
yajnavalky-'tin stotroan ka. ve tin stotr haian- puronuvakya, yajya aur shasya.'
ashval-'inamean se kaun manushy ke sharir mean rahane vale haian?'
yajnavalky-'puronuvakya se prithvi lok par, yajya se antariksh lok par aur shasya se dyulok par vijay prapt ki ja sakati hai.'
yajnavalky ke uttar sunakar ashval chup ho gaye aur brahmrrishi ki shreshthata svikar karake pichhe hat gaye. tab rrishi ne doosare brahmanoan ki or drishtipat kiya ki ab ve prashn poochh sakate haian.
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tika tippani aur sandarbh
sanbandhit lekh