ब्रजभाषा में रस

[[chitr:Abdul-Rahim.jpg|thumb|abdurrahim rahim khanakhana]] rachana bahuly ke adhar par pray: yah man liya jata hai ki, brajabhasha kavy ka vishay roop-varnan, shobha-varnan, shrriangari cheshta-varnan, shrriangari hav-bhav-varnan, prakriti ke shrriangaroddipak roop ka varnan vividh prakar ki kaminiyoan ki vilasacharya ka varnan, lalit kala-vinodoan ka varnan aur nagar-nagariyoan ke pahirav, sajav, siangar ka varnan tak hi simit hai. isamean sadharan manushy ke du:kh-dard ya unake jivan-sangharsh ka chitr nahian hai, n kuchh apavadoan ko chho dakar jivan mean utsah vriddhi jagane ke lie vishesh chav hai. isamean jo alaukik, adhyatmik bhav hai bhi, vah bhi ya to alakshit aur sukumar bhavoan ki paridhi ke bhitar hi samaye hue haian ya manushy ke dainy ya udas bhav ke atirek se grast haian. brajabhasha kavy ka sansar is prakar b da hi sankuchit sansar hai. par jab ham byaure mean jate haian aur bhakti-kalin kavy ki zamin ka sarvekshan karate haian aur uttar madhyakal ki niti-pradhan rachanaoan mean ya akshep pradhan rachanaoan ka paryavekshan karate haian, to yah sansar bahut vistut dikhaee p data hai. isamean jinhean darabari kavi kahakar chhota manate haian, unaki kavita mean gaanv ke b de anoothe chitr haian aur lok-vyavahar ke to tarah-tarah ke ayam milate haian. ye ayam shrriangari hi nahian haian adabhut, hasy, shant rasoan ke saiank doan udaharan us uttar madhyakal mean bhi milate haian, jise shrriangar-kal kaha jata hai. yahi nahian, padmakar jaise kavi ki rachana mean sookshm roop mean aangrezoan ke ane ke khatare ki chinta bhi milati hai. bhooshan ki bat chho d bhi de, to bhi anek anam kaviyoan ke bhitar dharati ka lagav, jo jan-jan ke aradhy alanbanoan se ju de hue haian, bahut saral dhang se aankit milata hai. dev ka ek prasiddh chhand hai, jisamean barat ke akar vida hone mean aur usake bad ki udasi ka chitr milata hai.

kam parayau dulahi aru dulah, chakar yar te dvar hi chhoote.
maya ke bajane baji gaye parabhat hi bhat khava uthi boote.
atisabaji gee chhin mean chhooti deki ajau uthike aankhi phoote.
‘dev’ dikhaiyanu dag bane rahe, bag bane te barothahian loote.

[[chitr:Surdas Surkuti Sur Sarovar Agra-19.jpg|sooradas, soor kuti, soor sarovar, agara|thumb]] isamean hansi-khushi vali zindagi ke bad ane vale soonepan ka b da hi marmik chitr khiancha gaya hai. tulasidas ki 'kavitavali' mean to bhukhamari, mahamari, atyachar-shoshan, in sabake b de sashakt aur sankshipt chitr milate haian. 'soorasagar' mean kahian-kahian sadrishy-vidhan ke roop mean, kahian sidhe raiyat ke oopar patavari, amin, shikadar, raja ke dvara ek ke bad ek pidhi dar pidhi kiye jane vale atyacharoan ke chitr haian. sant kaviyoan ki padavali mean bhaanti-bhaanti ke vyavasayoan ke dainik prayog ki shabdavali milati hai. rahim, gval, dev ki kavita mean bhinn-bhinn pradeshoan ke riti-rivaj aur pahiravoan ke chitr milate haian. kisani aur gopalan se sambaddh shabd-samriddhi ke bare mean to kuchh kahane ki zaroorat hi nahian hai. sooradas, bihari lal, rasakhan, rahim, vrind, giridhar, bakhshi hansaraj ka kavy-sansar krishijivi aur gopalan-jivi varg ke dainik jivan ke sookshm chitroan se bhara hua hai. isamean tarah-tarah ki fasaloan, unake ugane ki prakriyaoan, bhaanti-bhaanti ki gayoan ki cheshtaoan aur godohan se lekar makkhan banane ki prakriya ke chitr aise urehe gaye haian, jaise lagata hai ki ek hi laghuchitr mean is prakar ki zindagi ka samoocha salonapan bariki ke sath aankit kar diya gaya ho. soor ne nimnalikhit pad mean gayoan ke vividh rangoan ka chitr is prakar se khiancha hai, jisamean rangoan ki gaharaee kramash: ghani hoti jati hai aur safed se kale tak ki sabhi varn chhataean a gee haian-

dhauri, ghoomari, rati, rauanchhi, bol bulai chihnauri.
piyari, mauri, gori, gaini, khairi, kajari jeti..

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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