मराठी साहित्य

marathi bhasha mean likhi kritiyoan ka bhandar upalabdh hai. baangla ke sath marathi bharatiy-ary sahity mean sabase purana kshetriy sahity hai, jisaka kalaankan qrarib 1000 ee. se hota hai.

• 13vian sadi mean do brahman sanpraday shuroo hue, mahanubhav evan varakari panth, donoan mean vyapak matra mean sahity likha gaya. bad ke panth mean shayad zyada sahity likha gaya.
• bhakti aandolan, jisane 14vian sadi ke shuroo mean maharashtr ko anupranit kiya aur vishesh roop se pandharapur mean vithoba sanpraday ke sath ju dane ke karan isi paranpara se praranbhik marathi sahity ke mahanh nam samane ae.
• 13vian sadi mean jnaneshvar, unake yuva samakalin namadev, jinake bhakti gitoan mean se kuchh sikkhoan ki pavitr pustak adi granth mean shamil hai aur 16vian sadi ke lekhak ekanath, jinaka sabase prasiddh kary 'bhagavat-puran' ki 11vian pustak ka marathi pathaantar (ekanathi bhagavat) hai.
• maharashtr ke bhakt kaviyoan mean sabase prasiddh tukaram haian. jinhoanne 16vian sadi mean lekhan kiya. marathi ka anootha yogadan povada paranpara hai, jo ek yoddha jati mean lokapriy vir gathaean hai. iname se pratham ka kalaankan sanbhav nahian hai, lekin maharashtr ke mahanh shivaji, yoddha nayak (j.-1630), jinhoanne mugal shasak aurangazeb ki satta ke khilaf apani sena ka netritv kiya tha, ke samay mean yah sahityik paranpara vishesh roop se bahut mahttvapoorn thi.
• marathi kavita mean adhunik kal 'keshav sut' se shuroo hua aur 19vian sadi ke british svachchhandatavad evan udaravad, yooropiy rashtravad tatha maharashtr ke mahanh itihas se prabhavit raha.
• keshavasut ne paranparagat marathi kavita ke khilaf bagavat ghoshit ki aur ek mat (1920 mean samapt) shuroo kiya, jisane ghar evan prakriti, gauravapoorn atit aur shuddh gitimayata par zor diya.
• isake bad ke kal mean ‘ravikiran mandal’ ke nam se jane ge kaviyoan ke ek samooh ka bolabala raha, jinhoanne ghoshit kiya ki kavita panditoan evan sanvedanashiloan ke lie nahian hai, balki dainik jivan ka ek aang hai.
• 1945 ke bad se samakalin kavita manushy aur usake jivan ko usaki sabhi vividhataoan mean khojati hai. yah atmaparak evan vyaktigat hai aur bolachal ki bhasha mean likhane ki koshish karati hai.
• adhunik natakakaroan mean 'es.ke. kolhatakar' evan 'ar.ji. gadakari' ullekhaniy haian, 'mama varerakar' yatharthavad ko pahali bar 20vian sadi mean rangamanch par lae aur unhoanne apane natakoan mean kee samajik samasyaoan ki vyakhya karane ki koshish ki.
• hari narayan apte ki 'madhali sthiti' (1855; madhy sthiti) se marathi mean upanyas paranpara shuroo huee, jisamean samajik sudhar ka sandesh tha.
• upanyas sahity mean 'vi.em. joshi' ka kafi ooancha sthan hai, jinhoanne ek mahila ki shiksha evan vikas ('sushilachadiva', 1930) aur kala evan naitikata ke bich sanbandh (iandu kale v sarala bhole, 1930) khojane ka prayas kiya.
• 1925 ke bad mahattvapoorn haian-

1. 'en.es phadake', jinhoanne ‘kala ke lie kala’ ki vakalat ki aur
2. 'vi.es. khaandekar', jinhoanne is siddhaant ka pratyuttar adarshavadi ‘jivan ke lie kala’ se diya.

• ullekhaniy samakalin upanyasakar haian -

1. es.en. peandse,
2. vi.vi. shiravadakar,
3. ji.en. daandekar aur
4. ranajit desaee.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh