शून्यकाल

bharatiy sansad ke donoan sadanoan mean prashnakal ke bad ka samay shoonyakal hota hai, isaka samay 12 baje se lekar 1 baje tak hota hai. dopahar 12 baje aranbh hone ke karan ise shoonyakal kaha jata hai. shoonyakal ka aranbh 1960 v ke dashakoan mean hua jab bina poorv soochana ke avilambaniy lok mahatv ke vishay uthane ki pratha vikasit huee. shoonyakal ke samay uthane vale prashnoan par sadasy turant karravaee chahate haian.

shoonyakal athava jiro avar

sansad ke donoan sadanoan mean prashnakal ke thik bad ka samay amataur par shoonyakal athava jiro avar ke nam se jana jane laga hai. yah ek se adhik arthoan mean shoonyakal hota hai. 12 baje se dopahar ka samay n to madhyahn poorv ka samay hota hai aur n hi madhyahn pashchath ka samay. shoonyakal 12 baje prarambh hone ke karan ise is nam se jana jata hai. ise jiro avar bhi kaha gaya, kyoanki pahale shoonyakal poore ghante tak chalata tha, arthat 1 baje par sadan ke madhyahn bhojan ke lie sthagit hone tak. bad mean satavian aur athavian lok sabhaoan mean, udaharan ke lie, shoonyakal samanyataya 5 se 15 minat tak hi chalata raha. athavian lok sabha mean shoony karravaee mean adhik se adhik samay jo laga vah 32 minat tha. kiantu alpakalik navian lok sabha mean sthiti ekadam badal gee, jab adhyaksh ravi ray ne is niyam viruddh shoonyakal ko nyay sangat aur sammananiy banane ka nirnay aur use vyavasthit karana chaha. natija yah hua ki pray: shoonyakal ek ghante se kahian adhik tak chalata rahane laga. vastutaya kabhi kabhi to vah do do ghante ya usase bhi adhik der tak chala, jisase sadan ki avashyak vyavasthit karravaee ke shuroo hone ki pratiksha mean baithe mantriyoan aur sadasyoan ko svabhavik khij ki anubhooti huee.

itihas

yah koee nahian kah sakata ki is kal ke dauran kaun sa mamala uth kh da ho ya sarakar par kis tarah ka akraman kar diya jaye. niyamoan mean shoonyakal ka kahian bhi koee ullekh nahian hai. shoonyakal ka yah nam 1960 aur 1970 ki dashabdi ke praranbhik varshoan mean kisi samay samachar patroan mean tab diya gaya, jab bina poorv soochana ke avilambaniy lok mahatv ke vishay uthane ki pratha vikasit huee. prashn kal ke samapt hote hi sadasyagan aise mamale uthane ke lie kh de ho jate haian, jinake bare mean ve mahasoos karate haian ki karravaee karane mean deri nahian ki ja sakati, halaanki is prakar mamale uthane ke lie niyamoan mean koee upabandh nahian hai. aisa pratit hota hai ki is pratha ke pichhe yahi vichar raha hai ki aise niyam jo rashtriy mahattv ke mamale ya logoan ki ganbhir shikayatoan sanbandhi mamale sadan mean turant uthaye jane mean sadasyoan ke lie badhak hote haian, ve nirarthak haian aur unhean logoan ke pratinidhiyoan ki chianta ki mool batoan aur adhikariyoan ke a de nahian ana chahie. akhir sansad ek rajanitik sanstha hai, jo logoan ke pratinidhiyoan se banati hai aur sadan ko bilkul niyamoan ke anusar hi chalane ka prayas nirarthak ho sakata hai. niyam samany viniyaman evan margadarshan ke lie hote haian aur unamean samay samay par utpann ho sakane vali sabhi sanbhav sthitiyoan ki pahale se parikalpana kadapi nahian ki ja sakati.

shoonyakal ek aniyamitata

niyamoan ki drishti se tathakathit shoonyakal ek aniyamitata hai. mamale chooanki bina anumati ke ya bina poorv soochana ke uthaye jate haian, at: isase sadan ka bahumooly samay vyarth jata hai aur isase sadan ke vidhayi, vittiy aur any niyamit kary ka atikraman hota hai. anek uttejit sadasyoan ke sath bolane se pithasin adhikari ka kam bahut kathin ho jata hai. at: adhyaksh aur sadan niyamit kary mean aisi badha ko protsahan n dean. kiantu jaisi sthiti is samay hai, usase pratit hota hai ki shoonyakal hamesha ke lie sthayi ho gaya hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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