Difference between revisions of "अनमोल वचन 1"

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*विश्वास वह पक्षी है जो प्रभात के पूर्व अंधकार में ही प्रकाश का अनुभव करता है और गाने लगता है।  -  रवींद्रनाथ ठाकुर  
 
*विश्वास वह पक्षी है जो प्रभात के पूर्व अंधकार में ही प्रकाश का अनुभव करता है और गाने लगता है।  -  रवींद्रनाथ ठाकुर  
 
*जैसे जल द्वारा अग्नि को शांत किया जाता है वैसे ही ज्ञान के द्वारा मन को शांत रखना चाहिए।  -  वेदव्यास
 
*जैसे जल द्वारा अग्नि को शांत किया जाता है वैसे ही ज्ञान के द्वारा मन को शांत रखना चाहिए।  -  वेदव्यास
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|'''अनमोल वचन'''
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1. हमारे वचन चाहे कितने भी श्रेष्ठ क्यों न हो, परन्तु दुनिया हमे हमारे कर्मो के द्वारा पहचानती है.
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2. यदि आप मरने का डर है तो इसका यही अर्थ है की आप जीवन के महत्व को ही नहीं समझते.
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3. अधिक सांसारिक ज्ञान अर्जित करने से अंहकार आ सकता है, परन्तु आध्यात्मिक ज्ञान जितना अधिक अर्जित करते है उतनी ही नम्रता आती है.
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4 वही सबसे तेज चलता है, जो अकेला चलता है।
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5. प्रत्येक अच्छा कार्य पहले असम्भव नजर आता है।
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6. ऊद्यम ही सफलता की कुंजी है।
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7. एकाग्रता से ही विजय मिलती है।
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8. कीर्ति वीरोचित कार्यो की सुगन्ध है।
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9. भाग्य साहसी का साथ देता है।
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10. सफलता अत्यधिक परिश्रम चाहती है।
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11. विवेक बहादुरी का उत्तम अंश है।
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12. कार्य उद्यम से सिद्ध होते है, मनोरथो से नही।
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13. संकल्प ही मनुष्य का बल है।
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14. प्रचंड वायु मे भी पहाड विचलित नही होते।
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15. कर्म करने मे ही अधिकार है, फल मे नही।
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16. मेहनत, हिम्मत और लगन से कल्पना साकार होती है।
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17. अपने शक्तियो पर भरोसा करने वाला कभी असफल नही होता।
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18. मुस्कान प्रेम की भाषा है।
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19. सच्चा प्रेम दुर्लभ है, सच्ची मित्रता और भी दुर्लभ है।
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20. अहंकार छोडे बिना सच्चा प्रेम नही किया जा सकता।
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21. प्रसन्नता स्वास्थ्य देती है, विषाद रोग देते है।
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22. प्रसन्न करने का उपाय है, स्वयं प्रसन्न रहना।
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23. अधिकार जताने से अधिकार सिद्ध नही होता।
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24. एक गुण समस्त दोषो को ढक लेता है।
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25. दूसरो से प्रेम करना अपने आप से प्रेम करना है।
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26. समय महान चिकित्सक है।
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27. समय किसी की प्रतीक्षा नही करता।
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27. हर दिन वर्ष का सर्वोत्तम दिन है।
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28. एक झूठ छिपाने के लिये दस झूठ बोलने पडते है।
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29. प्रकृति के सब काम धीरे-धीरे होते है।
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30. बिना गुरु के ज्ञान नही होता।
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31. आपकी बुद्धि ही आपका गुरु है।
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32. जिग्यासा के बिना ज्ञान नही होता।
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33. बिना अनुभव के कोरा शाब्दिक ज्ञान अंधा है।
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34 अल्प ज्ञान खतरनाक होता है।
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35. कर्म सरल है, विचार कठिन।
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36. उपदेश देना सरल है, उपाय बताना कठिन।
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37. धन अपना पराया नही देखता।
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38. जैसा अन्न, वैसा मन।
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39. अहिंसा सर्वोत्तम धर्म है।
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40. बहुमत की आवाज न्याय का द्योतक नही है।
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41. अन्याय मे सहयोग देना, अन्याय के ही समान है।
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42. विश्वास से आश्चर्य-जनक प्रोत्साहन मिलता है।
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|-
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|'''स्वामी रामदेव''' के अनमोल वचन
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*जीवन भगवान की सबसे बडी सौगात है। मनुष्य का जन्म हमारे लिए भगवान का सबसे बडा उपहार है।
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*जीवन को छोटे उद्देश्यों के लिए जीना जीवन का अपमान है।
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*अपनी आन्तरिक क्षमताओं का पूरा उपयोग करें तो हम पुरुष से महापुरुष, युगपुरुष, मानव से महामानव बन सकते हैं।
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*मैं परमात्मा का प्रतिनिधि हूँ।
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*मेरे मस्तिष्क में ब्रह्माण्ड सा तेज, मेधा, प्रज्ञा व विवेक है।
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*मैं माँ भारती का अम्रतपुत्र हूँ, “माता भूमि: पुत्रोहं प्रथिव्या:”।
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*प्रत्येक जीव की आत्मा में मेरा परमात्मा विराजमान है।
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*मैं पहले माँ भारती का पुत्र हूँ बाद में सन्यासी, ग्रहस्थी, नेता, अभिनेता, कर्मचारी, अधिकारी या व्यापारी हूँ।
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*“इदं राष्ट्राय इदन्न मम” मेरा यह जीवन राष्ट्र के लिए है।
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*मैं सदा प्रभु में हूँ, मेरा प्रभु सदा मुझमें है।
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*मैं सौभाग्यशाली हूँ कि मैंने इस पवित्र भूमि व देश में जन्म लिया है।
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*मैं अपने जीवन पुष्प से माँ भारती की आराधना करुँगा।
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*मैं पुरुषार्थवादी, राष्ट्र्वादी, मानवतावादी व अध्यात्मवादी हूँ।
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*कर्म ही मेरा धर्म है। कर्म ही मेरि पूजा है।
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*मैं मात्र एक व्यक्ति नहीं, अपितु सम्पूर्ण राष्ट्र व देश की सभ्यता व संस्कृति की अभिव्यक्ति हूँ।
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*निष्काम कर्म, कर्म का अभाव नहीं, कर्तृत्व के अहंकार का अभाव होता है।
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*पराक्रमशीलता, राष्ट्रवादिता, पारदर्शिता, दूरदर्शिता, आध्यात्मिक, मानवता एवं विनयशीलता मेरी कार्यशैली के आदर्श हैं।
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*जब मेरा अन्तर्जागरण हुआ तो मैंने स्वयं को संबोधि व्रक्ष की छाया में पूर्ण त्रप्त पाया।
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*इन्सान का जन्म ही, दर्द एवं पीडा के साथ होता है। अत: जीवन भर जीवन में काँटे रहेंगे। उन काँटों के बीच तुम्हें गुलाब के फूलों की तरह, अपने जीवन-पुष्प को विकसित करना है।
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*ध्यान-उपासना के द्वारा जब तुम ईश्वरीय शक्तियों के संवाहक बन जाते हो तब तुम्हें निमित्त बनाकर भागवत शक्ति कार्य कर रही होती है।
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*बाह्य जगत में प्रसिध्दि की तीव्र लालसा का अर्थ है-तुम्हें आन्तरिक सम्रध्द व शान्ति उपलब्ध नहीं हो पाई है।
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*ज्ञान का अर्थ मात्र जानना नहीं, वैसा हो जाना है।
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*द्रढता हो, जिद्द नहीं। बहादुरी हो, जल्दबाजी नहीं। दया हो, कमजोरी नहीं।
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*मेरे भीतर संकल्प की अग्नि निरंतर प्रज्ज्वलित है। मेरे जीवन का पथ सदा प्रकाशमान है।
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*सदा चेहरे पर प्रसन्नता व मुस्कान रखो। दूसरों को प्रसन्नता दो, तुम्हें प्रसन्नता मिलेगी।
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*माता-पिता के चरणों में चारों धाम हैं। माता-पिता इस धरती के भगवान हैं।
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*“मातृ देवो भव, पितृ देवो भव, आचार्यदेवो भव, अतिथिदेवो भव” की संस्कृति अपनाओ!
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*अतीत को कभी विस्म्रत न करो, अतीत का बोध हमें गलतियों से बचाता है।
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*यदि बचपन व माँ की कोख की याद रहे तो हम कभी भी माँ-बाप के क्रतघ्न नहीं हो सकते। अपमान की ऊचाईयाँ छूने के बाद भी अतीत की याद व्यक्ति के जमीन से पैर नहीं उखडने देती।
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*सुख बाहर से नहीं भीतर से आता है।
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*भगवान सदा हमें हमारी क्षमता, पात्रता व श्रम से अधिक ही प्रदान करते हैं।
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*हम मात्र प्रवचन से नहीं अपितु आचरण से परिवर्तन करने की संस्कृति में विश्वास रखते हैं।
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*विचारवान व संस्कारवान ही अमीर व महान है तथा विचारहीन ही कंगाल व दरिद्र है।
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*भीड में खोया हुआ इंसान खोज लिया जाता है परन्तु विचारों की भीड के बीहड में भटकते हुए इंसान का पूरा जीवन अंधकारमय हो जाता है।
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*बुढापा आयु नहीं, विचारों का परिणाम है।
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*विचार शहादत, कुर्बानी, शक्ति, शौर्य, साहस व स्वाभिमान है। विचार आग व तूफान है साथ ही शान्ति व सन्तुष्टी का पैगाम है।
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*पवित्र विचार-प्रवाह ही जीवन है तथा विचार-प्रवाह का विघटन ही मत्यु है।
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*विचारों की अपवित्रता ही हिंसा, अपराध, क्रूरता, शोषण, अन्याय, अधर्म और भ्रष्टाचार का कारण है।
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*विचारों की पवित्रता ही नैतिकता है।
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*विचार ही सम्पूर्ण खुशियों का आधार है।
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*सदविचार ही सद्व्यवहार का मूल है।
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*विचारों का ही परिणाम है-हमारा सम्पूर्ण जीवन। विचार ही बीज है, जीवनरुपी इस व्रक्ष का।
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*विचारशीलता ही मनुष्यता, और विचारहीनता ही पशुता है।
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*पवित्र विचार प्रवाह ही मधुर व प्रभावशाली वाणी का मूल स्त्रोत है।
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*अपवित्र विचारों से एक व्यक्ति को चरित्रहीन बनाया जा सकता है, तो शुध्द सात्विक एवं पवित्र विचारों से उसे संस्कारवान भी बनाया जा सकता है।
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*हमारे सुख-दुःख का कारण दूसरे व्यक्ति या परिस्थितियाँ नहीं अपितु हमारे अच्छे या बूरे विचार होते हैं।
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*वैचारिक दरिद्रता ही देश के दुःख, अभाव पीडा व अवनति का कारण है। वैचारिक द्रढता ही देश की सुख-सम्रध्दि व विकास का मूल मंत्र है।
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*हमारा जीना व दुनियाँ से जाना ही गौरवपूर्ण होने चाहिए।
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*आरोग्य हमारा जन्म सिध्द अधिकार है।
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*उत्कर्ष के साथ संघर्ष न छोडो!
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*बिना सेवा के चित्त शुध्दि नहीं होती और चित्तशुध्दि के बिना परमात्मतत्व की अनुभूति नहीं होती।
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*आहार से मनुष्य का स्वभाव और प्रक्रति तय होती शाकाहार से स्वभाव शांत रहता मांसाहार मनुष्य को उग्र बनाता है।
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*जहाँ मैं और मेरा जुड जाता है वहाँ ममता, प्रेम, करुणा एवं समर्पण होते हैं।
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*“न” के लिए अनुमति नहीं है।
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*स्वधर्म में अवस्थित रहकर स्वकर्म से परमात्मा की पूजा करते हुए तुम्हें समाधि व सिध्दि मिलेगी।
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*प्रेम, वासना नहीं उपासना है। वासना का उत्कर्ष प्रेम की हत्या है, प्रेम समर्पण एवं विश्वास की परकाष्ठा है।
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*माता-पिता का बच्चों के प्रति, आचार्य का शिष्यों के प्रति, राष्ट्रभक्त का मातृभूमि के प्रति ही सच्चा प्रेम है।
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*साधूनां दर्शनं पुण्यं, “तिर्थभूता हि साधव:” देह के भीतर देही को देखो?
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|-
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|
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|-
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|'''आचार्य बालक्रष्ण''' के अनमोल वचन
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*गुण और दोष प्रत्येक व्यक्ति में होते हैं, योग से जुडने के बाद दोषों का शमन हो जाता है और गुणों में बढोतरी होने लगती है।
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*घ्रणा करने वाला निन्दा, द्वेष, ईर्ष्या करने वाले व्यक्ति को यह डर भी हमेशा सताये रहता है कि जिससे मैं घ्रणा करता हूँ कहीं वह भी मेरी निन्दा व मुझसे घ्रणा न करना शुरु कर दे।
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*निन्दक दूसरों के आर-पार देखना पसन्द करता है, परन्तु खुद अपने आर-पार देखना नहीं चाहता।
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*असंयम की राह पर चलने से आनन्द की मंजिल नहीं मिलती।
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*मेरे पूर्वज, मेरे स्वाभिमान।
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*गुणों की व्रध्दि और क्षय तो अपने कर्मों से होता है।
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*सज्जन व कर्मशील व्यक्ति तो यह जानता है कि शब्दों की अपेक्षा कर्म अधिक जोर से बोलते हैं। अत: वह अपने शुभकर्म में ही निमग्न रहता है।
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*जो किसी की निन्दा स्तुति में ही अपने समय को बर्बाद करता है वह बेचारा दया का पात्र है, अबोध है।
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*आयुर्वेद हमारी मिट्टी हमारी संस्कृति व प्रक्रति से जुडी हुई निरापद चिकित्सा पध्दति है।
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*शरीर स्वस्थ और निरोग हो तो ही व्यक्ति दिनचर्या का पालन विधिवत कर सकता है, दैनिक कार्य और श्रम कर सकता है।
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*आयुर्वेद वस्तुत: जीवन जीने का ज्ञान प्रदान करता है, अत: इसे हम धर्म से अलग नहीं कर सकते। इसका उद्देश्य भी जीवन के उद्देश्य की भांति चार पुरुषार्थ धर्म, अर्थ, काम और मोक्ष की प्राप्ति ही है।
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*आनन्द प्राप्ति हेतु त्याग व संयम के पथ पर बढना होगा।
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*जब आत्मा मन से, मन इन्द्रिय से और इन्द्रिय विषय से जुडता है, तभी ज्ञान प्राप्त हो पाता है।
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*जो मनुष्य मन, वचन और कर्म से, गलत कार्यो से बचा रहता है, वह स्वयं भी प्रसन्न रहता है।
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Revision as of 08:03, 22 January 2011

ham anamol vachan ( Priceless Words ) un batoan aur lekhoan ko kahate haian, jinhean sansar ke anekanek vidvanoan ne kahe aur likhe haian, jo jivan upayogi haian. in anamol vachanoan ko ham apane jivan mean apanakar apane jivan mean nee uanmag evan utsah ka sanchar kar sakate haian. anamol vachan ko ham sookti (su + ukti) ya subhashit (su + bhashit) bhi kahate haian. in batoan ko anamol isalie bhi kaha jata haian kyoanki yadi ham in batoan ka arth ya sar samajhegean, to ham payeange ki in batoan ka koee mol nahian laga sakata. in batoan ko ham apane jivan mean apanakar apane jivan ki disha ko badal sakate haian aur jivan ki disha badalanean vali batoan ka kabhi koee mol nahi laga sakata haian kyoki ye batean to anamol hoti haian.

vakta ho ya sant ho, vidvan ho ya lekhak ho, rajaneta ho ya phir koee prashasak — apani bat kahane ke sath-sath vah use sar-roop mean kahata hua ek mala ke roop mean pirota chalata hai. is sar-roop mean kahe ge vakyoan mean aise sootr chhipe rahate haian, jin par chiantan karane se vicharoan ki ek vyavasthit shrriankhala ka sahaj roop se nirman hota hai. us samay aisa lagata hai mano kisi vishisht vishay par likhi gee pustak ke panne ek-ek karake palat rahe hoan.

sootraroop mean kahe ge ye kathan atmavikas ke lie atyant upayogi haian. isilie vyaktitv vikas par kary kar rahe anusandhanakartaoan aur vidvanoan ka kahana hai ki pratyek atmavikas ke ichchhuk ko chahie ki vah apane lie adarshavaky chunakar use aise sthan par rakh ya chipaka le, jahaan usaki najar jyadatar p dati ho. aisa karane se vah vichar avachetan mean baithakar usake vyaktitv ko gaharaee tak prabhavit karega. in vakyoan ka apasi batachit mean, bhashan adi mean prayog karake ap apane paksh ko pusht karate haian. aisa karane se apaki batoan mean vajan to ata hi hai logoan ke bich apaki sakh bhi badhati hai.

log jivan mean karm ko mahattv dete haian, vichar ko nahian. aisa sochane vale shayad yah nahian janate ki vicharoan ka hi sthool roop hota hai karm arthath kisi bhi karm ka chetan-achetan roop se vichar hi karan hota hai. janati, ichchhati, yatate—janata hai (vichar karata hai), ichchha karata hai phir prayatn karata hai. yah ek aisi prakriya hai, jise adhunik manovijnan bhi svikar karata hai. janana aur ichchha karana vichar ke hi pahaloo haian . apane yah bhi suna hoga ki vicharoan ka hi vistar hai apaka atit, vartaman aur bhavishy. doosare shabdoan mean, aj ap jo bhi haian, apane vicharoan ke parimamasvaroop hi haian aur bhavishy ka nirdharan apake vartaman vichar hi kareange. to phir ujjval bhavishy ki akaanksha karane vale ap shubh-vicharoan se apane dilo-dimag ko poorit kyoan nahian karate.

khanzar ki kya majal jo ik zakhm kar sake. tera hi hai khayal ki ghayal hua hai too.. -- svami ramatirth

shabd brahm hai. bharatiy darshakoan mean shabd ko uttam praman mana gaya hai. is sandarbh mean ek atyant prachalit katha ka ullekh karana yahaan yuktisangat hoga. katha is prakar hai — das vyaktiyoan ne barasati nadi par ki. par pahuanchane par yah jaanchane ke lie ki dasoan ne nadi par kar li hai, koee nadi mean doob to nahian gaya, ek ne ginana shuroo kiya. usake anusar unaka ek sathi nadi mean bah gaya tha. ek-ek karake sabhi ne ginati ki, pratyek ka yahi manana tha ki koee bah gaya hai. sabhi us dasavean vyakti ke lie rone aur vilap karane lage. vahaan se gujar rahe ek buddhiman vyakti ne jab unase rone tatha vilap karane ka karan poochha, to unhoanne sari bat kah sunaee. us vyakti ne unako ek pankti mean kh da hone ko kaha. jab sab pankti mean kh de ho ge, tab unamean se ek ko bulakar usase ginane ko kaha. us vyakti ne nau tak ginati gini aur chup ho gaya. tab agantuk ne kaha dasavean tum ho’ itana sunate hi sara rona-vilap karana apane ap, bina kisi prayas ke samapt ho gaya. agantuk ne kya kiya ? usake shabdoan ne hi rone-bilakhane ko vidaee dilava di.

aise ek nahian anek udaharan mil jaeange, jinase is bat ki pushti hogi ki ek vaky ne kisi ki jivanadhara hi badal di. apane kahani suni hogi yah chhoti-si kahani, jo kuchh thagoan ne milakar ek vyakti ko, jo bachhiya le ja raha tha, yah vishvas dila diya ki vah hachhiya nahian, bakari le ja raha hai. ek vichar yadi apake achetan par barabar chot kare to apaki drishti mean parivartan ho jata hai.

adyashankarachary se jab unake shishyoan ne poochha ki is sansar-chakr se mukt hone ka kya upay hai, to unaka javab tha - keval vichar hi. isilie pratyek dharm-sanpraday aur jati ke mahan purushoan ne sujhav diya ki jis disha mean ap apane vyaktitv ko vikasit karana chahate haian, usase sanbandhit vichar ko ap kisi aisi jagah rakhe ya chipakaean, jahaan apaki najar bar-bar jati ho. vaky ka arth apake bhitar boostar ki si pratikriya karega. shrimadbhagavadg gita mean shrikrishna ne spasht kaha ki manushy ko svayan se svayan ka uddhar karana hoga. koee kisi ki avanati ke lie n to uttaradayi hai, n hi koee kisi ki unnati mean avarodh paida kar sakata hai. manthara ne kaikeee mean parivartan kaise kiya ? kaise vah ram ke raja banane mean virodhi ban gee ? kaise usane apane pati dasharath ki mrityu aur apane vaidhavy ki paravah nahian ki ? in sabhi savaloan ka javab apako vicharoan ke parivartan ke ird-gird hi ghoomata milega. jisane ‘krishchiyan sains’ — ek aisa upachar paddhati jisamean rogi apane svasth hone ke vicharoan se svayan poorit karata hai aur svasth ho jata hai — ka vikas kiya, vah svayan vicharoan ke prabhav ko bhog chuki thi. tatpary yah hai ki ek hi vichar ki baranbarata ke prabhav ki gaharaee ka apako ekadam pata nahian chalega, lekin kuchh dinoan ke bad usake phalasvaroop hone vale parivartan ko ap svayan mahasoos kareange.

mahapurushoan ke vakyoan ko padhate samay unake vyaktitv ki garima bhi apako prabhavit karati hai, jisase achetan man vaisa karane ya n karane ko vivash ho jata hai. is prakar ki bebasi ki sthiti vyaktitv ke vikas ke lie anukool vatavaran paida karati hai, kyoanki tab apake man ke pas manamani karane ka n to avasar hota hai, n hi samarthy. anubhav mean ek bat aur aee hai ki kabhi-kabhi apaki aisi shanka ka samadhan ek chhota-sa vaky kar jata hai, jisake lie ap lanbe samay se bhatak rahe hote haian. ‘dekhan mean chhote lagean, ghav karean ganbhir’ vali in vakyoan ke sath lagoo hoti hai. batachit karate samay, bhashan dete samay, bahas karate vakt ya likhate samay jab ap in vakyoan dvara apane kathan ki pushti karate haian to apaki bat mean vajan a jata hai, apake vyaktitv ko prabhavashali banane mean inase sahayata milati hai. sunane-padhane vale ‘kuean ka medhak’ nahian samajhate.

hamean vishvas hai ki yah sankalan apake vyaktitv ko vikasit kar apake jivan mean nee sphoorti ka sanchar karate hue apamean atmavishvas paida karega ki apase shreshth koee nahian hai aur kaun-sa kam aisa hai, jise ap nahian kar sakate.


anamol vachan
mahatma gaandhi ke anamol vachan -- mahatma, truth ij g aaud, evil rot bai d ianglish midiyam, d maisej aauph d gita aur maiand aauph mahatma gaandhi pustakoan se

150px|right|mahatma gaandhi

  • ahiansa ek vijnan hai. vijnan ke shabdakosh mean 'asaphalata' ka koee sthan nahian.
  • us astha ka koee mooly nahian jise acharan mean n laya ja sake.
  • sarthak kala rachanakar ki prasannata, samadhan aur pavitrata ki gavah hoti hai.
  • ek sachche kalakar ke lie sirph vahi chehara suandar hota hai jo bahari dikhave se pare, atma ki suandarata se chamakata hai.
  • manushy aksar saty ka sauandary dekhane mean asaphal rahata hai, samany vyakti isase door bhagata hai aur isamean nihit sauandary ke prati aandha bana rahata hai.
  • charitr aur shaikshanik suvidhaean hi vah pooanji hai jo mata-pita apane santan mean saman roop se sthanaantarit kar sakate haian.
  • vishv ke sare mahan dharm manavajati ki samanata, bhaeechare aur sahishnuta ka sandesh dete haian.
  • adhikaroan ki prapti ka mool srot kartavy hai.
  • sachchi ahiansa mrityushaiya par bhi muskarati rahegi. 'ahiansa' hi vah ekamatr shakti hai jisase ham shatru ko apana mitr bana sakate haian aur usake premapatr ban sakate haian |
  • adhabhookhe rashtr ke pas n koee dharm, n koee kala aur n hi koee sangathan ho sakata hai.
  • niahshastr ahiansa ki shakti kisi bhi paristhiti mean sashastr shakti se sarvashreshth hogi.
  • atmaraksha hetu marane ki shakti se badhakar marane ki himmat honi chahie.
  • jab bhi maian sooryast ki adbhut lalima aur chandrama ke sauandary ko niharata hooan to mera hriday srijanakarta ke prati shraddha se bhar uthata hai.
  • viratapoorvak samman ke sath marane ki kala ke lie kisi vishesh prashikshan ki avashyakata nahian hoti. usake lie paramatma mean jivant shraddha kaphi hai.
  • kroorata ka uttar kroorata se dene ka arth apane naitik v bauddhik patan ko svikar karana hai.
  • ekamatr vastu jo hamean pashu se bhinn karati hai vah hai sahi aur galat ke madhy bhed karane ki kshamata jo ham sabhi mean saman roop se vidyaman hai.
  • vakta ke vikas aur charitr ka vastavik pratibianb 'bhasha' hai.
  • svachchhata, pavitrata aur atm-samman se jine ke lie dhan ki avashyakata nahian hoti.
  • nirmal charitr evan atmik pavitrata vala vyaktitv sahajata se logoan ka vishvas arjit karata hai aur svatah apane as pas ke vatavaran ko shuddh kar deta hai.
  • jivan mean sthirata, shaanti aur vishvasaniyata ki sthapana ka ekamatr sadhan bhakti hai.
  • sukhad jivan ka bhed tyag par adharit hai. tyag hi jivan hai.
  • adhikar-prapti ka uchit madhyam kartavyoan ka nirvah hai.
  • uphanate toophan ko mat dena hai to adhik jokhim uthate hue hamean poori shakti ke sath age badhana hoga.
  • gulab ko upadesh dene ki avashyakata nahian hoti. vah to keval apani khushaboo bikherata hai. usaki khushaboo hi usaka sandesh hai.
  • jahaan tak meri drishti jati hai maian dekhata hooan ki paramanu shakti ne sadiyoan se manavata ko sanjoye rakhane vali komal bhavana ko nasht kar diya hai.
  • mere vicharanusar gita ka uddeshy atm-jnan ki prapti ka sarvottam marg batana hai.
  • gita mean ullikhit bhakti, karm aur prem ke marg mean manav dvara manav ke tiraskar ke lie koee sthan nahian hai.
  • maian yah anubhav karata hooan ki gita hamean yah sikhati hai ki ham jisaka palan apane dainik jivan mean nahian karate haian, use dharm nahian kaha ja sakata hai.
  • hajaroan logoan dvara kuchh saikadoan ki hatya karana bahaduri nahian hai. yah kayarata se bhi badatar hai. yah kisi bhi rashtravad aur dharm ke viruddh hai.
  • sahas koee sharirik visheshata n hokar atmik visheshata hai.
  • sanpoorn vishv ka itihas un vyaktiyoan ke udaharanoan se bhara pada hai jo apane atm-vishvas, sahas tatha dridhata ki shakti se netritv ke shikhar par pahuanche haian.
  • hriday mean krodh, lalasa v isi tarah ki .....bhavanaoan ko rakhana, sachchi asprishyata hai.
  • meri asprishyata ke virodh ki ladaee, manavata mean chhipi ashuddhata se ladaee hai.
  • sachcha vyaktitv akele hi saty tak pahuanch sakata hai.
  • shaanti ka marg hi saty ka marg hai. shaanti ki apeksha saty atyadhik mahatvapoorn hai.
  • hamara jivan saty ka ek lanba anusandhan hai aur isaki poornata ke lie atma ki shaanti avashyak hai.
  • yadi samajavad ka arth shatru ke prati mitrata ka bhav rakhana hai to mujhe ek sachcha samajavadi samajha jana chahie.
  • atma ki shakti sanpoorn vishv ke hathiyaroan ko parast karane ki kshamata rakhati hai.
  • kisi bhi svabhimani vyakti ke lie sone ki bediyaan, lohe ki bediyoan se kam kathor nahian hogi. chubhan dhatu mean nahian varanh bediyoan mean hoti hai.
  • eeshvar itana nirdayi v kroor nahian hai jo purush-purush aur stri-stri ke madhy ooanch-nich ka bhed kare.
  • nari ko abala kahana apamanajanak hai. yah purushoan ka nari ke prati anyay hai.
  • gati jivan ka aant nahian haian. sahi arthoan mean manushy apane kartavyoan ka nirvah karate hue jivit rahata hai.
  • jahaan prem hai, vahi jivan hai. eershya-dvesh vinash ki or le jate haian.
  • yadi aandhakar se prakash utpann ho sakata hai to dvesh bhi prem mean parivartit ho sakata hai.
  • prem aur ekadhikar ek sath nahian ho sakata hai.
  • pratijna ke bina jivan usi tarah hai jaise langar ke bina nav ya ret par bana mahal.
  • yadi ap nyay ke lie lad rahe haian, to eeshvar sadaiv apake sath hai.
  • manushy apani tuchchh vani se keval eeshvar ka varnan kar sakata hai.
  • yadi apako apane uddeshy aur sadhan tatha eeshvar mean astha hai to soory ki tapish bhi shitalata pradan karegi.
  • yuddhabandi ke lie prayatnarath is vishv mean un rashtroan ke lie koee sthan nahian hai jo doosare rashtroan ka shoshan kar un par varchasv sthapit karane mean lage haian.
  • jimmedari yuvaoan ko mridu v sanyami banati hai taki ve apane dayittvoan ka nirvah karane ke lie taiyar ho sakean.
  • buddh ne apane samast bhautik sukhoan ka tyag kiya kyoanki ve sanpoorn vishv ke sath yah khushi baantana chahate the jo matr saty ki khoj mean kasht bhogane tatha balidan dene valoan ko hi prapt hoti hai.
  • ham dharm ke nam par gau-raksha ki duhaee dete haian kiantu bal-vidhava ke roop mean maujood us manaviy gay ki suraksha se iankar kar dete haian.
  • apane kartavyoan ko janane v unaka nirvah karane vali stri hi apani gauravapoorn maryada ko pahachan sakati hai.
  • stri ka aantarjnan purush ke shreshth jnani hone ki ghamandapoorn dharana se adhik yatharth hai.
  • jo vyakti ahiansa mean vishvas karata hai aur eeshvar ki satta mean astha rakhata hai vah kabhi bhi parajay svikar nahian karata.
  • samudr jalarashiyoan ka samooh hai. pratyek booand ka apana astitv hai tathapi ve anekata mean ekata ke dyotak haian.
  • pida dvara tark majaboot hota hai aur pida hi vyakti ki aant–drishti khol deti hai.
  • kisi bhi vishvavidyalay ke lie vaibhavapoorn imarat tatha sone-chaandi ke khajane ki avashyakata nahian hoti. in sabase adhik janamat ke bauddhik jnan-bhandar ki avashyakata hoti hai.
  • vishvavidyalay ka sthan sarvochch hai. kisi bhi vaibhavashali imarat ka astitv tabhi sanbhav hai jab usaki napav thos ho.
  • mere vicharanusar maian nirantar vikas kar raha hooan. mujhe badalati paristhitiyoan ke prati apani pratikriya vyakt karana a gaya hai tathapi maian bhitar se aparivartit hi hooan.
  • brahmachary kya hai ? yah jivan ka ek aisa marg hai jo hamean parameshvar ki or agrasar karata hai.
  • pratyek bhautik apada ke pichhe ek daivi uddeshy vidyaman hota hai .
  • satyagrah aur charakhe ka ghanishth sanbandh hai tatha is avadharana ko jitani adhik chunautiyaan di ja rahi haian isase mera vishvas aur adhik dridh hota ja raha hai.
  • hamean bachchoan ko aisi shiksha nahian deni chahie jisase ve shram ka tiraskar karean.
  • sabhyata ka sachcha arth apani ichchhaoan ki abhivriddhi n kar unaka svechchha se parityag karana hai.
  • aantatah atyachar ka parinam aur kuchh nahian keval avyavastha hi hoti hai.
  • hamara samajavad athava samyavad ahiansa par adharit hona chahie jisamean malik majadoor evan jamapadar kisan ke madhy paraspar sadbhavapoorn sahayog ho.
  • kisi bhi samajhaute ki anivary shart yahi hai ki vah apamanajanak tatha kashtaprad n ho.
  • yadi shakti ka tatpary naitik dridhata se hai to stri purushoan se adhik shreshth hai .
  • stri purush ki sahacharini hai jise saman manasik samarthy prapt hai .
  • jab koee yuvak vivah ke lie dahej ki shart rakhata hai tab vah n keval apani shiksha aur apane desh ko badanam karata hai balki stri jati ka bhi apaman karata hai.
  • dharm ke nam par ham un tin lakh bal-vidhavaoan par vaidhavy thop rahe haian jinhean vivah ka arth bhi jnat nahian hai.
  • stri jivan ke samast pavitr evan dharmik dharohar ki mukhy sanrakshika hai.
  • mahabharat ke rachayita ne bhautik yuddh ki anivaryata ka nahian varanh usaki nirarthakata ka pratipadan kiya hai.
  • svami ki ajna ka anivary roop se palan karana paratantrata hai parantu pita ki ajna ka svechchha se palan karana putratv ka gaurav pradan karati hai.
  • bharatiyoan ke ek varg ko doosare ke prati shatruta ki bhavana se dekhane ke lie prerit karane vali manovritti atmaghati hai. yah manovritti paratantrata ko chirasthayi banane mean hi upayukt hogi.
  • svatantrata ek janm ki bhaanti hai. jab tak ham poornatah svatantr nahian ho jate tab tak ham paratantr hi raheange.
  • adhunik sabhyata ne hamean rat ko din mean aur sunahari khamoshi ko pital ke kolahal aur shoragul mean parivartit karana sikhaya hai.
  • manushy tabhi vijayi hoga jab vah jivan-sangharsh ke bajay paraspar-seva hetu sangharsh karega.
  • ayogy vyakti ko yah adhikar nahian hai ki vah kisi doosare ayogy vyakti ke vishay mean nirnay de.
  • dharm ke bina vyakti patavar bina nav ke saman hai.
  • sadagi hi sarvabhaumikata ka sar hai.
  • ahiansa par adharit svarajy mean, vyakti ko apane adhikaroan ko janana utana avashyak nahian hai jitana ki apane kartavyoan ka jnan hona.
  • majadoor ke do hath jo arjit kar sakate haian vah malik apani poori sanpatti dvara bhi prapt nahian kar sakata.
  • apani bhooloan ko svikarana us jhadoo ke saman hai jo gandagi ko saph kar us sthan ko pahale se adhik svachchh kar deti hai.
  • parajay ke kshanoan mean hi nayakoan ka nirman hota hai. aantah saphalata ka sahi arth mahan asaphalataoan ki shrriankhala hai.[1]
svami vivekanand ke anamol vachan

150px|right|svami vivekanand

  • utho, jago aur tab tak ruko nahi jab tak manjil prapt n ho jaye.
  • jo saty hai, use sahasapoorvak nirbhik hokar logoan se kaho - usase kisi ko kasht hota hai ya nahian, is or dhyan mat do. durbalata ko kabhi prashray mat do. saty ki jyoti ‘buddhiman’ manushyoan ke lie yadi atyadhik matra mean prakhar pratit hoti hai, aur unhean baha le jati hai, to le jane do - ve jitana shighr bah jaean utana achchha hi hai.
  • tum apani aant:sth atma ko chho d kisi aur ke samane sir mat jhukao. jab tak tum yah anubhav nahian karate ki tum svayan devoan ke dev ho, tab tak tum mukt nahian ho sakate.
  • eeshvar hi eeshvar ki upalabdhi kar sakata hai. sabhi jivant eeshvar haian - is bhav se sab ko dekho. manushy ka adhyayan karo, manushy hi jivant kavy hai. jagat mean jitane eesa ya buddh hue haian, sabhi hamari jyoti se jyotishman haian. is jyoti ko chho d dene par ye sab hamare lie aur adhik jivit nahian rah sakeange, mar jaeange. tum apani atma ke oopar sthir raho.
  • jnan svayamev vartaman hai, manushy keval usaka avishkar karata hai.
  • manav - deh hi sarvashreshth deh hai, evan manushy hi sarvochch prani hai, kyoanki is manav - deh tatha is janm mean hi ham is sapekshik jagath se sanpoornataya bahar ho sakate haian - nishchay hi mukti ki avastha prapt kar sakate haian, aur yah mukti hi hamara charam lakshy hai.
  • jo manushy isi janm mean mukti prapt karana chahata hai, use ek hi janm mean hajaroan varsh ka kam karana p dega. vah jis yug mean janma hai, usase use bahut age jana p dega, kintu sadharan log kisi tarah reangate-reangate hi age badh sakate haian.
  • jo mahapurush prachar - kary ke lie apana jivan samarpit kar dete haian, ve un mahapurushoan ki tulana mean apekshakrit apoorn haian, jo maun rahakar pavitr jivanayapan karate haian aur shreshth vicharoan ka chintan karate hue jagat ki sahayata karate haian. in sabhi mahapurushoan mean ek ke bad doosare ka avirbhav hota hai - aant mean unaki shakti ka charam phalasvaroop aisa koee shaktisampann purush avirbhoot hota hai, jo jagat ko shiksha pradan karata hai.
  • adhyatmik drishti se vikasit ho chukane par dharmasangh mean bana rahana avaanchhaniy hai. usase bahar nikalakar svadhinata ki mukt vayu mean jivan vyatit karo.
  • mukti - labh ke atirikt aur kaun si uchchavastha ka labh kiya ja sakata hai? devadoot kabhi koee bure kary nahian karate, isalie unhean kabhi dand bhi prapt nahian hota, atev ve mukt bhi nahian ho sakate. saansarik dhakka hi hamean jaga deta hai, vahi is jagatsvapn ko bhang karane mean sahayata pahuanchata hai. is prakar ke lagatar aghat hi is sansar se chhutakara pane ki arthath mukti-labh karane ki hamari akaanksha ko jagrat karate haian.
  • hamari naitik prakriti jitani unnat hoti hai, utana hi uchch hamara pratyaksh anubhav hota hai, aur utani hi hamari ichchha shakti adhik balavati hoti hai.
  • man ka vikas karo aur usaka sanyam karo, usake bad jahaan ichchha ho, vahaan isaka prayog karo - usase ati shighr phal prapti hogi. yah hai yatharth atmonnati ka upay. ekagrata sikho, aur jis or ichchha ho, usaka prayog karo. aisa karane par tumhean kuchh khona nahian p dega. jo samast ko prapt karata hai, vah aansh ko bhi prapt kar sakata hai.
  • pahale svayan sanpoorn muktavastha prapt kar lo, usake bad ichchha karane par phir apane ko simabaddh kar sakate ho. pratyek kary mean apani samast shakti ka prayog karo.
  • sabhi mareange- sadhu ya asadhu, dhani ya daridr - sabhi mareange. chir kal tak kisi ka sharir nahian rahega. atev utho, jago aur sanpoorn roop se nishkapat ho jao. bharat mean ghor kapat sama gaya hai. chahie charitr, chahie is tarah ki dridhata aur charitr ka bal, jisase manushy ajivan dridhavrat ban sake.
  • sannyas ka arth hai, mrityu ke prati prem. saansarik log jivan se prem karate haian, parantu sannyasi ke lie prem karane ko mrityu hai. lekin isaka matalab yah nahian hai ki ham atmahatya kar lean. atmahatya karane valoan ko to kabhi mrityu pyari nahian hoti hai. sannyasi ka dharm hai samast sansar ke hit ke lie nirantar atmatyag karate hue dhire - dhire mrityu ko prapt ho jana.
  • he sakhe, tum kyoan ro rahe ho ? sab shakti to tumhian mean haian. he bhagavan, apana aishvaryamay svaroop ko vikasit karo. ye tinoan lok tumhare pairoan ke niche haian. j d ki koee shakti nahian prabal shakti atma ki haian. he vidvan! daro mat; tumhara nash nahian haian, sansar-sagar se par utarane ka upay haian. jis path ke avalamban se yati log sansar-sagar ke par utare haian, vahi shreshth path mai tumhean dikhata hooan!
  • bade-bade diggaj bah jayeange. chhote - mote ki to bat hi kya hai! tum log kamar kasakar kary mean jut jao, huankar matr se ham duniya ko palat deange. abhi to keval matr prarambh hi hai. kisi ke sath vivad n kar hil-milakar agrasar ho - yah duniya bhayanak hai, kisi par vishvas nahian hai. darane ka koee karan nahian hai, maan mere sath haian - is bar aise kary hoange ki tum chakit ho jaoge. bhay kis bat ka? kisaka bhay? vajr jaisa hriday banakar kary mean jut jao.
  • kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim saans bhi le rahe ho to bhi n darana. sianh ki shoorata aur pushp ki komalata ke sath kam karate raho.
  • log tumhari stuti karean ya ninda, lakshmi tumhare oopar kripalu ho ya n ho, tumhara dehant aj ho ya ek yug me, tum nyayapath se kabhi bhrasht n ho.
  • virata se age badho. ek din ya ek sal mean siddhi ki asha n rakho. uchchatam adarsh par dridh raho. sthir raho. svarthaparata aur eershya se bacho. ajna-palan karo. saty, manushy -- jati aur apane desh ke paksh par sada ke lie atal raho, aur tum sansar ko hila doge. yad rakho - vyakti aur usaka jivan hi shakti ka srot hai, isake sivay any kuchh bhi nahian.
  • maian chahata hooan ki mere sab bachche, maian jitana unnat ban sakata tha, usase sauguna unnt banean. tum logoan mean se pratyek ko mahan shaktishali banana hoga- maian kahata hooan, avashy banana hoga. ajna-palan, dhyey ke prati anurag tatha dhyey ko karyaroop mean parinat karane ke lie sada prastut rahana. in tinoan ke rahane par koee bhi tumhe apane marg se vichalit nahian kar sakata.
  • jis tarah ho, isake lie hamean chahe jitana kasht uthana pade- chahe kitana hi tyag karana pade yah bhav (bhayanak eershya) hamare bhitar n ghusane paye- ham das hi kyoan n hoan- do kyoan n rahean- paravah nahian parantu jitane hoan sampoorn shuddhacharitr hoan.
  • shaktiman, utho tatha samarthyashali bano. karm, nirantar karm; sangharsh, nirantar sangharsh! alamiti. pavitr aur niahsvarthi banane ki koshish karo - sara dharm isi mean hai.
  • shatru ko parajit karane ke lie dhal tatha talavar ki avashyakata hoti hai. isalie aangrezi aur sanskrit ka adhyayan man lagakar karo.
  • bachchoan, dharm ka rahasy acharan se jana ja sakata hai, vyarth ke matavadoan se nahian. sachcha banana tatha sachcha bartav karana, isamean hi samagr dharm nihit hai. jo keval prabhu - prabhu ki rat lagata hai, vah nahian, kintu jo us param pita ke ichchhanusar kary karata hai vahi dharmik hai. yadi kabhi kabhi tumako sansar ka thoda-bahut dhakka bhi khana pade, to usase vichalit n hona, muhoort bhar mean vah door ho jayaga tatha sari sthiti punah thik ho jayagi.
  • jab tak jina, tab tak sikhana' - anubhav hi jagat mean sarvashreshth shikshak hai.
  • jis prakar svarg mean, usi prakar is nashvar jagat mean bhi tumhari ichchha poorn ho, kyoanki anant kal ke lie jagat mean tumhari hi mahima ghoshit ho rahi hai evan sab kuchh tumhara hi rajy hai.
  • pavitrata, dridhata tatha udyam- ye tinoan gun maian ek sath chahata hooan.
  • pavitrata, dhairy tatha prayatn ke dvara sari badhaean door ho jati haian. isamean koee sandeh nahian ki mahan kary sabhi dhire dhire hote haian.
  • sahasi hokar kam karo. dhiraj aur sthirata se kam karana - yahi ek marg hai. age badho aur yad rakho dhiraj, sahas, pavitrata aur anavarat karm. jab tak tum pavitr hokar apane uddeshy par date rahoge, tab tak tum kabhi nishphal nahian hooge - maan tumhean kabhi n chhodegi aur poorn ashirvad ke tum patr ho jaoge.
  • bachchoan, jab tak tum logoan ko bhagavan tatha guru mean, bhakti tatha saty mean vishvas rahega, tab tak koee bhi tumhean nukasan nahian pahuancha sakata. kintu inamean se ek ke bhi nasht ho jane par parinam vipattijanak hai.
  • mahashakti ka tumamean sanchar hoga -- kadapi bhayabhit mat hona. pavitr hoo, vishvasi hoo, aur ajnapalak hoo.
  • bina pakhandi aur kayar bane sabako prasann rakho. pavitrata aur shakti ke sath apane adarsh par dridh raho aur phir tumhare samane kaisi bhi badhaean kyoan n hoan, kuchh samay bad sansar tumako manega hi.
  • dhiraj rakho aur mrityuparyant vishvasapatr raho. apas mean n lado! rupaye - paise ke vyavahar mean shuddh bhav rakho. ham abhi mahan kary kareange. jab tak tumamean eemanadari, bhakti aur vishvas hai, tab tak pratyek kary mean tumhean saphalata milegi.
  • jo pavitr tatha sahasi hai, vahi jagat mean sab kuchh kar sakata hai. maya-moh se prabhu sada tumhari raksha karean. maian tumhare sath kam karane ke lie sadaiv prastut hooan evan ham log yadi svayan apane mitr rahean to prabhu bhi hamare lie saikadoan mitr bhejeange, atmaiv hyatmano bandhuah.
  • eershya tatha aanhakar ko door kar do - sangathit hokar doosaroan ke lie kary karana sikho.
  • poornatah niahsvarth raho, sthir raho, aur kam karo. ek bat aur hai. sabake sevak bano aur doosaroan par shasan karane ka tanik bhi yatn n karo, kyoanki isase eershya utpann hogi aur isase har chiz barbad ho jayegi. age badho tumane bahut achchha kam kiya hai. ham apane bhitar se hi sahayata leange any sahayata ke lie ham pratiksha nahian karate. mere bachche, atmavishavas rakho, sachche aur sahanashil bano.
  • yadi tum svayan hi neta ke roop mean khade ho jaoge, to tumhe sahayata dene ke lie koee bhi age n badhega. yadi saphal hona chahate ho, to pahale 'ahan' hi nash kar dalo.
  • yadi koee tumhare samip any kisi sathi ki ninda karana chahe, to tum us or bilkul dhyan n do. in batoan ko sunana bhi mahan pap hai, usase bhavishy mean vivad ka sootrapat hoga.
  • gambhirata ke sath shishu saralata ko milao. sabake sath mel se raho. ahankar ke sab bhav chhod do aur sampradayik vicharoan ko man mean n lao. vyarth vivad mahapap hai.
  • bachche, jab tak tumhare hriday mean utsah evan guroo tatha eeshvar mean vishvas - ye tinoan vastuean raheangi - tab tak tumhean koee bhi daba nahian sakata. maian dinodin apane hriday mean shakti ke vikas ka anubhav kar raha hooan. he sahasi balakoan, kary karate raho.
  • kisi ko usaki yojanaoan mean hatotsah nahian karana chahie. alochana ki pravritti ka poornatah parityag kar do. jab tak ve sahi marg par agrasar ho rahe haian; tab tak unke kary mean sahayata karo; aur jab kabhi tumako unake kary mean koee galati nazar aye, to namratapoorvak galati ke prati unako sajag kar do. ek doosare ki alochana hi sab doshoan ki jad hai. kisi bhi sangathan ko vinasht karane mean isaka bahut bada hath hai.
  • kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim saans bhi le rahe ho to bhi n darana. sianh ki shoorata aur pushp ki komalata ke sath kam karate raho.
  • kya tum nahian anubhav karate ki doosaroan ke oopar nirbhar rahana buddhimani nahian hai. buddhiman vyakti ko apane hi pairoan par dridhata poorvak khada hokar kary karana chahie. dhire dhire sab kuchh thik ho jaega.
  • ao ham nam, yash aur doosaroan par shasan karane ki ichchha se rahit hokar kam karean. kam, krodh eanv lobh -- is trividh bandhan se ham mukt ho jayean aur phir saty hamare sath rahega.
  • n talo, n dhooandhoan - bhagavan apani ichchhanusar jo kuchh bhehe, usake lie pratiksha karate raho, yahi mera moolamantr hai.
  • shakti aur vishavas ke sath lage raho. satyanishtha, pavitr aur nirmal raho, tatha apas mean n lado. hamari jati ka rog eershya hi hai.
  • ek hi adami mera anusaran kare, kintu use mrityuparyant saty aur vishvasi hona hoga. maian saphalata aur asaphalata ki chinta nahian karata. maian apane andolan ko pavitr rakhooanga, bhale hi mere sath koee n ho. kapati karyoan se samana padane par mera dhairy samapt ho jata hai. yahi sansar hai ki jinhean tum sabase adhik pyar aur sahayata karo, ve hi tumhe dhokha deange.
  • mera adarsh avashy hi thode se shabdoan mean kaha ja sakata hai - manushy jati ko usake divy svaroop ka upadesh dena, tatha jivan ke pratyek kshetr mean use abhivyakt karane ka upay batana.
  • jab kabhi maian kisi vyakti ko us upadeshavani (shri ramkrishna ke vani) ke bich poorn roop se nimagn pata hooan, jo bhavishy mean sansar mean shanti ki varsha karane vali hai, to mera hriday anand se uchhalane lagata hai. aise samay maian pagal nahian ho jata hooan, yahi ashchary ki bat hai.
  • 'basant ki tarah log ka hit karate hue' - yahi mera dharm hai. "mujhe mukti aur bhakti ki chah nahian. lakhoan narakoan mean jana mujhe svikar hai, basantavallokahitan charantah - yahi mera dharm hai."
  • har kam ko tin avasthaoan mean se guzarana hota hai -- upahas, virodh aur svikriti. jo manushy apane samay se age vichar karata hai, log use nishchay hi galat samajhate hai. isalie virodh aur atyachar ham saharsh svikar karate haian; parantu mujhe dridh aur pavitr hona chahie aur bhagavan mean aparimit vishvas rakhana chahie, tab ye sab lupt ho jayeange.
  • yahi duniya hai! yadi tum kisi ka upakar karo, to log use koee mahatv nahian deange, kintu jyoan hi tum us kary ko vand kar do, ve turant (eeshvar n kare) tumhean badamash pramanit karane mean nahian hichakichayeange. mere jaise bhavuk vyakti apane sage - snehiyoan dvara sada thage jate haian.
  • n sankhya-shakti, n dhan, n pandity, n vak chatury, kuchh bhi nahian, balki pavitrata, shuddh jivan, ek shabd mean anubhooti, atm - sakshatkar ko vijay milegi! pratyek desh mean sianh jaisi shaktiman das-barah atmaean hone do, jinhone apane bandhan tod dale haian, jinhone anant ka sparsh kar liya hai, jinaka chitr brahmanusandhan mean lin hai, jo n dhan ki chinta karate haian, n bal ki, n nam ki aur ye vyakti hi sansar ko hila dalane ke lie paryapt hoange.
  • yahi rahasy hai. yog pravartak pantajali kahate haian, "jab manushy samast alaukek daivi shaktiyoan ke lobh ka tyag karata hai, tabhi use dharm megh namak samadhi prapt hoti hai. vah pramatma ka darshan karata hai, vah paramatma ban jata hai aur doosaroan ko tadaroop banane mean sahayata karata hai. mujhe isi ka prachar karana hai. jagat mean anek matavadoan ka prachar ho chuka hai. lakhoan pustakean haian, parantu hay! koee bhi kianchith aansh mean pratyaksh acharan nahian karata.
  • jo sabaka das hota hai, vahi unka sachcha svami hota hai. jisake prem mean ooanch - nich ka vichar hota hai, vah kabhi neta nahian ban sakata. jisake prem ka koee ant nahian hai, jo ooanch - nich sochane ke lie kabhi nahian rukata, usake charanoan mean sara sansar lot jata hai.
  • akele raho, akele raho. jo akela rahata hai, usaka kisi se virodh nahian hota, vah kisi ki shanti bhang nahian karata, n doosara koee usaki shanti bhang karata hai.
  • meri dridh dharana hai ki tumamean andhavishvas nahian hai. tumamean vah shakti vidyaman hai, jo sansar ko hila sakati hai, dhire - dhire aur bhi any log ayeange. 'sahasi' shabd aur usase adhik 'sahasi' karmoan ki hamean avashyakata hai. utho! utho! sansar duahkh se jal raha hai. kya tum so sakate ho? ham bar - bar pukarean, jab tak sote hue devata n jag uthean, jab tak antaryami dev us pukar ka uttar n dean. jivan mean aur kya hai? isase mahan karm kya hai?
  • tumane bahut bahaduri ki hai. shabash! hichakane vale pichhe rah jayeange aur tum kud kar sabake age pahuanch jaoge. jo apana uddhar mean lage hue haian, ve n to apana uddhar hi kar sakeange aur n doosaroan ka. aisa shor - gul machao ki usaki avaz duniya ke kone kone mean phail jay. kuchh log aise haian, jo ki doosaroan ki trutiyoan ko dekhane ke lie taiyar baithe haian, kintu kary karane ke samay unaka pata nahi chalata hai. jut jao, apani shakti ke anusar age badho. isake bad maian bharat pahuanch kar sare desh mean uttejana phooank dooanga. dar kis bat ka hai? nahian hai, nahian hai, kahane se saanp ka vish bhi nahian rahata hai. nahian nahian kahane se to 'nahian' ho jana padega. khoob shabash! chhan dalo - sari dooniya ko chhan dalo! aphasos is bat ka hai ki yadi mujh jaise do - char vyakti bhi tumhare sathi hote
  • shreyaansi bahuvighnani achchhe karmoan mean kitane hi vighn ate haian. -- pralay machana hi hoga, isase kam mean kisi tarah nahian chal sakata. kuchh paravah nahian. duniya bhar mean pralay mach jayega, vah! guru ki phatah! are bhaee shreyaansi bahuvighnani, unhi vighnoan ki rel pel mean adami taiyar hota hai. mishanari phishanari ka kam thode hi hai jo yah dhakka samhale! ....bade - bade bah gaye, ab gadariye ka kam hai jo thah le? yah sab nahian chalane ka bhaiya, koee chinta n karana. sabhi kamoan mean ek dal shatruta thanata hai; apana kam karate jao kisi ki bat ka javab dene se kya kam? satyamev jayate nanritan, satyenaiv pantha vitato devayanah (saty ki hi vijay hoti hai, mithya ki nahian; saty ke hi bal se devayanamarg ki gati milati hai.) ...dhire - dhire sab hoga.
  • man aur muanh ko ek karake bhavoan ko jivan mean karyanvit karana hoga. isiko shri ramkrishna kaha karate the, "bhav ke ghar mean kisi prakar ki chori n hone paye." sab vishoan mean vyavaharik banana hoga. logoan ya samaj ki batoan par dhyan n dekar ve ekagr man se apana kary karate raheange kya tune nahian suna, kabiradas ke dohe mean hai - "hathi chale bajar mean, kutta bhoanke hajar, sadhun ko durbhav nahian, jo ninde sansar" aise hi chalana hai. duniya ke logoan ki batoan par dhyan nahian dena hoga. unaki bhali buri batoan ko sunane se jivan bhar koee kisi prakar ka mahath kary nahian kar sakata.
  • ant mean prem ki hi vijay hoti hai. hairan hone se kam nahian chalega - thaharo - dhairy dharan karane par saphalata avashyambhavi hai - tumase kahata hooan dekhana - koee bahari anushthanapadhdati avashyak n ho - bahutv mean ekatv sarvajanin bhav mean kisi tarah ki badha n ho. yadi avashyak ho to "sarvajaninata" ke bhav ki raksha ke lie sab kuchh chhodana hoga. maian marooan chahe bachooan, desh jaooan ya n jaooan, tum log achchhi tarah yad rakhana ki, sarvajaninata- ham log keval isi bhav ka prachar nahian karate ki, "doosaroan ke dharm ka dvesh n karana"; nahian, ham sab log sab dharmoan ko saty samajhate haian aur unaka grahan bhi poorn roop se karate haian ham isaka prachar bhi karate haian aur ise kary mean parinat kar dikhate haian savadhan rahana, doosare ke atyant chhote adhikar mean bhi hastakshep n karana - isi bhanvar mean bade-bade jahaj doob jate haian poori bhakti, parantu kattarata chhodakar, dikhani hogi, yad rakhana unaki kripa se sab thik ho jayega.
  • nitiparayan tatha sahasi bano, ant: karan poornataya shuddh rahana chahie. poorn nitiparayan tatha sahasi bano -- pranoan ke lie bhi kabhi n daro. kayar log hi papacharan karate haian, vir purush kabhi bhi papanushthan nahian karate -- yahaan tak ki kabhi ve man mean bhi pap ka vichar nahian late. pranimatr se prem karane ka prayas karo. bachchoan, tumhare lie nitiparayanata tatha sahas ko chhodakar aur koee doosara dharm nahian. isake sivay aur koee dharmik mat-matantar tumhare lie nahian hai. kayarata, paph, asadacharan tatha durbalata tumamean ekadam nahian rahani chahie, baqi avashyakiy vastuean apane ap akar upasthit hoangi.
  • yadi koee bhangi hamare pas bhangi ke roop mean ata hai, to chhutahi bimari ki tarah ham usake sparsh se door bhagate haian. parantu jab usake sir par ek katora pani dalakar koee padari prarthana ke roop mean kuchh gunaguna deta hai aur jab use pahanane ko ek kot mil jata hai -- vah kitana hi phata - purana kyoan n ho -- tab chahe vah kisi kattar se kattar hindoo ke kamare ke bhitar pahuanch jay, usake lie kahian rok-tok nahian, aisa koee nahian, jo usase saprem hath milakar baithane ke lie use kursi n de! isase adhik vidmbana ki bat kya ho sakata hai?
  • prayah dekhane mean ata hai ki achchhe se achchhe logoan par kasht aur kathinaiyaan a padati haian. isaka samadhan n bhi ho sake, phir bhi mujhe jivan mean aisa anubhav hua hai ki jagat mean koee aisi vastu nahian, jo mool roop mean bhali n ho. oopari laharean chahe jaisi hoan, parantu vastu matr ke antarakal mean prem evan kalyan ka anant bhandar hai. jab tak ham us antaral tak nahian pahuanchate, tabhi tak hamean kasht milata hai. ek bar us shanti-mandal mean pravesh karane par phir chahe aandhi aur toophan ke jitane tumul jhakore ayean, vah makan, jo sadiyoan ki purani chattan par bana hai, hil nahian sakata.
  • meri keval yah ichchha hai ki prativarsh yatheshth sankhya mean hamare navayuvakoan ko chin, japan mean ana chahie. japani logoan ke lie aj bharatavarsh uchch aur shreshth vastuoan ka svapnarajy hai. aur tum log kya kar rahe ho? ... jivan bhar keval bekar batean kiya karate ho, vyarth bakavas karane valoan, tum log kya ho? ao, in logoan ko dekho aur usake bad jakar lajja se muanh chhipa lo. sathiyaee buddhivaloan, tumhari to desh se bahar nikalate hi jati chali jayagi! apani khopadi mean varshoan ke andhavishvas ka nirantar vriddhigat kooda - karkat bhare baithe, saikadoan varshoan se keval ahar ki chhuachhoot ke vivad mean hi apani sari shakti nasht karane vale, yugoan ke samajik atyachar se apani sari manavata ka gala ghotane vale, bhala batao to sahi, tum kaun ho? aur tum is samay kar hi kya rahe ho? ...kitabean hath mean lie tum keval samudr ke kinare phir rahe ho. tis rupaye ki muanshi-giri ke lie athava bahut hua, to ek vakil banane ke lie ji - jan se tadap rahe ho -- yahi to bharatavarsh ke navayuvakoan ki sabase badi mahatvakaanksha hai. jis par in vidyarthiyoan ke bhi jhund ke jhund bachche paida ho jate haian, jo bhookh se tadapate hue unhean gherakar ' roti do, roti do ' chillate rahate haian. kya samudr mean itana pani bhi n raha ki tum usamean vishvavidyalay ke diploma, gaun aur pustakoan ke samet doob maro ? ao, manushy bano! un pakhandi purohitoan ko, jo sadaiv unnatti ke marg mean badhak hote haian, thokarean marakar nikal do, kyoanki unaka sudhar kabhi n hoga, unake hriday kabhi vishal n hoange. unaki utpatti to saikadoan varshoan ke andhavishvasoan aur atyacharoan ke phalasvaroop huee hai. pahale purohiti pakhand ko zad - mool se nikal pheanko. ao, manushy banoan. koopamandookata chhodo aur bahar drishti dalo. dekhoan, any desh kis tarah age badh rahe haian. kya tumhean manushy se prem hai? yadi 'haan' to ao, ham log uchchata aur unnati ke marg mean prayatnashil hoan. pichhe mudakar mat dekhoan; atyant nikat aur priy sambandhi rote hoan, to rone do, pichhe dekho hi mat. keval age badhate jao. bharatamata kam se kam ek hazar yuvakoan ka balidan chahati hai -- mastishk - vale yuvakoan ka, pashuoan ka nahian. paramatma ne tumhari is nishchesht sabhyata ko todane ke lie hi aangrezi rajy ko bharat mean bheja hai...[2]
  • ek mahan rahasy ka maianne pata laga liya hai -- vah yah ki keval dharm ki batean karane valoan se mujhe kuchh bhay nahian hai. aur jo satyadrisht mahatma haian, ve kabhi kisi se bair nahian karate. vachaloan ko vachal hone do! ve isase adhik aur kuchh nahian janate! unhean nam, yash, dhan, stri se santosh prapt karane do. aur ham dharmopalabdhi, brahmalabh evan brahm hone ke lie hi dridhavrat hoange. ham amaran evan janm - janmant mean saty ka hi anusaran kareangean. doosaroan ke kahane par ham tanik bhi dhyan n dean aur yadi ajanm yatn ke bad ek, keval ek hi atma sansar ke bandhanoan ko todakar mukt ho sake to hamane apana kam kar liya.
  • vats, dhiraj rakho, kam tumhari asha se bahut jyada badh jaega. har ek kam mean saphalata prapt karane se pahale saiankado kathinaiyoan ka samana karana padata hai. jo udyam karate raheange, ve aj ya kal saphalata ko dekheange. parishram karana hai vats, kathin parishramh ! kam kaanchan ke is chakkar mean apane ap ko sthir rakhana, aur apane adarshoan par jame rahana, jab tak ki atmajnan aur poorn tyag ke saanche mean shishy n dhal jay nishchay hi kathin kam hai. jo pratiksha karata hai, use sab chize milati haian. anant kal tak tum bhagyavan bane raho.
jnan ka sagar - anamol vachan

1 saty parayan manushy kisi se ghrina nahian karata hai.
2 jo kshama karata hai aur biti batoan ko bhool jata hai, use eeshvar puraskar deta hai.
3 yadi tum phool chahate ho to jal se paudhoan ko sianchana bhi sikho.
4 eeshvar ki sharan mean ge bagair sadhana poorn nahian hoti.
5 lajja se rahit vyakti hi svarth ke sadhak hote haian.
6 jisaki indriyaan vash mean haian, usaki buddhi sthir hai.
7 rog ka sootrapan manav man mean hota hai.
8 kisi bhi vyakti ko maryada mean rakhane ke liye tin karan jimmedar hote haian - vyakti ka mashtishk, sharirik sanrachana aur karyapranali, tabhi usake vyaktitv ka samany vikas ho pata hai.
9 samajik aur dharmik shiksha vyakti ko naitikata evan anaitikata ka path padhati hai.
10 yadi koee doosaroan ki jindagi ko khushahal banata hai to usaki jindagi apane ap khushahal ban jati hai.
11 yadi vyakti ke sanskar prabal hote haian to vah naitikata se bhatakata nahian hai.
12 sattvik svabhav sone jaisa hota hai, lekin sone ko akriti dene ke liye tho da - sa pital milane ki jarurat hoti hai.
13 sansar karyoan se, karmoan ke parinamoan se chalata hai.
14 sannyas darana nahian sikhata.
15 sukh - duahkh jivan ke do pahaloo haian, dhoop v chhaanv ki tarah.
16 apanoan ke chale jane ka duahkh asahaniy hota hai, jise bhula dena itana asan nahian hai; lekin aise bhi mat kho jao ki khud ka bhi hosh na rahe.
17 iansan ko aanka jata hai apane kam se. jab kam v uttam vichar milakar kam karean to mukh par ek naya - sa, alag - sa tej a jata hai.
18 apane ap ko adhik samajhane v manane se svayan apana rasta banane vali bat hai.
19 agar kuchh karana v banana chahate ho to sarvapratham lakshy ko nirdharit karean. varana jivan mean uchit upalabdhi nahian kar payeange.
20 ooanche uddesh ka nirdharan karane vala hi ujjaval bhavishy ko dekhata hai.
21 sanyam ki shakti jivan mean surabhi v sugandh bhar deti hai.
22 jahaan vad - vivad hota hai, vahaan shraddha ke phool nahian khil sakate aur jahaan jivan mean astha v shraddha ko mahatv n mile, vahaan jivan niras ho jata hai.
23 phal ki suraksha ke liye chhilaka jitana jaroori hai, dharm ko jivit rakhane ke liye sampraday bhi utana hi kam ka hai.
24 sabhyata evan sanskriti mean jitana aantar hai, utana hi aantar upasana aur dharm mean hai.
25 jab tak manav ke man mean maian ( ahankar ) hai, tab tak vah shubh kary nahian kar sakata, kyoanki maian svarthapoorti karata hai aur shuddhata se door rahata hai.
26 is duniya mean bhagavanh se badhakar koee ghar ya adalat nahian hai.
27 maan hai mohabbat ka nam, maan se bichhu dakar chain kahaan.
28 saty ka palan hi rajaoan ka daya pradhan sanatan achar tha. rajy saty svarup tha aur saty mean lok pratishthit tha.
29 saty ke saman koee dharm nahian hai. saty se uttam kuchh bhi nahian haian aur jooth se badhakar tivratar pap is jagat mean doosara nahian hai.
30 achchha sahity jivan ke prati astha hi utpann nahian karata, varan usake sauandary paksh ka bhi udaghatan kar use poojaniy bana deta hai.
31 saty bhavana ka sabase b da dharm hai.
32 vratoan se saty sarvopari hai.
33 vah saty nahian jisamean hiansa bhari ho. yadi daya yukt ho to asaty bhi saty hi kaha jata hai. jisamean manushy ka hit hota ho, vahi saty hai.
34 manushy ko uttam shiksha achcha svabhav, dharm, yogabhyas aur vijnan ka sarthak grahan karake jivan mean saphalata prapt karani chahie.
35 jivan ka mahatva isaliye hai, khyoanki mrityu hai. mrityu n ho to jindagi bojh ban jayegi. isaliye mrityu ko dost banao, usi daro nahian.
36 karm karani hi upasana karana hai, vijay prapt karani hi tyag karana hai. svayan jivan hi dharm hai, ise prapt karana aur adhikar rakhana utana hi kathor hai jitana ki isaka tyag karana aur vimukh hona.
37 sansar ki chianta mean padhana tumhara kam nahian hai, balki jo sammukh aye, use bhagavad roop manakar usake anuroop usaki seva karo.
38 mrityu do bar nahian ati aur jab ane ko hoti hai, usase pahale bhi nahian ati hai.
39 maan pyar ka sur hoti hai. maan bani tabhi to pyar bana, sab din maan ke die hote haian. isaliye sab din madars de hota hai.
40 jnan moorkhata chhudavata hai aur paramatma ka sukh deta hai. yahi atmasakshatkar ka marg hai.
41 sansar ke sare dukkh chitt ki moorkhata ke karan hote hai. jitani moorkhata takatavar utana hi duahkh majaboot, jitani moorkhata kam utana hi duahkh kam. moorkhata hati to samajho duahkh chhoo-mantar ho jayegi.
42 padhana ek gun, chiantan do guna, acharan chauguna karana chahie.
43 dand dene ki shakti hone par bhi dand n dena sachche kshama hai.
44 usaki jay kabhi nahian ho sakati, jisaka dil pavitr nahian hai.
45 sachcha dan vahi hai, jisaka prachar n kiya jae.
46 pap atma ka shatru hai aur sadgun atma ka mitr.
47 hamara sharir eeshvar ke mandir ke saman hai, isaliye ise svasth rakhana bhi ek tarah ki ishvar - aradhana hai.
48 saik doan gun rahit aur moorkh putroan ke bajay ek gunavan aur vidvanh putr hona achchha hai; kyoanki ratri ke samay hajaroan taroan ki upeksha ek chandrama se hi prakash phailata hai.
49 ek hi putr yadi vidvanh aur achchhe svabhav vala ho to usase parivar ko aisi hi khushi hoti hai, jis prakar ek chandrama ke utpann hone par kali rat chaandani se khil uthati hai.
50 brahmavidha manushy ko brahm - paramatma ke charanoan mean bitha deti hai aur chitt ki moorkhata chhudava deti hai.
51 jis tarah se ek hi sookhe vriksh mean ag lagane se sara jangal jalakar rakh ho sakata hai, usi prakar ek moorkh putr sare kul ko nasht kar deta hai.
52 jis prakar sugandhit phooloan se lada ek vriksh sare jangale ko sugandhit kar deta hai, usi prakar ek suputr se vansh ki shobha badhati hai.
53 paanch varsh ki ayu tak putr ko pyar karana chahie. isake bad das varsh tak is par nigarani rakhi jani chahie aur galati karane par use dand bhi diya ja sakata hai, parantu solah varsh ki ayu ke bad usase mitrata kar ek mitr ke saman vyavahar karana chahie.
54 duahkh dene vale aur hraday ko jalane vale bahut se putroan se kya labh? kul ko sahara dene vala ek putr hi shreshth hota hai.
55 yadi putr vidvanh aur mata-pita ki seva karane vala n ho to usaka dharati par janm lena vyarth hai.
56 jo n dan deta hai, n bhog karata hai, usaka dhan svatah nasht ho jata hai. atah yogy patr ko dan dena chahie.
57 buri mantrana se raja, vishayoan ki asakti se yogi, svadhyay n karane se vidvanh, adhik pyar se putr, dushtoan ki sangati se charitr, pradesh mean rahane se prem, anyay se aishvary, prem n hone se mitrata tatha pramod se dhan nasht ho jata hai; atah buddhiman apana sabhi prakar ka dhan sanbhalakar rakhata ha, bure samay ka hamean hamesha dhyan rahata hai.
58 papoan ka nash prayashchit karane aur isase sada bachane ke sankalp se hota hai.
59 jab manushy doosaroan ko bhi apana jivan sarthak karane ko prerit karata hai to manushy ke jivan mean sarthakata ati hai.
60 jo mila hai aur mil raha hai, usase santusht raho.
61 sab jivoan ke prati mangal kamana dharm ka pramukh dhyey hai.
62 jivan ko vipattiyoan se dharm hi surakshit rakh sakata hai.
63 doosaroan ke jaise banane ke prayas mean apana nijipan nasht mat karo.
64 saty bolane tak simit nahian, vah chiantan aur karm ka prakar hai, jisake sath ooancha uddesh anivary juda hota hai.
65 mahan pyar aur mahan upalabdhiyoan ke khatare bhi mahan hote haian.
66 kabhi-kabhi maun se shreshth uttar nahian hota, yah mantr yad rakho aur kisi bat ke uttar nahian dena chahate ho to hansakar poochho- ap yah kyoan janana chahate hoan?
67 achchha v eemanadar jivan bitao aur apane charitr ko apani manjil mano.
68 jab kabhi bhi haro, har ke karanoan ko mat bhoolo.
69 dhire bhol. jaldi socho aur chhote-se vivad par purani dosti kurban mat karo.
70 jab bhi apako mahasoos ho, apase galati ho gayi hai, use sudharane ke upay turant shuroo karo.
71 dushkarmoan ke badh jane par sachchaee nishkriy ho jati hai, jisake parinam svarup vah rahat ke badale pratikraya karana shuroo kar deti hai.
72 krodh buddhi ko samapt kar deta hai. jab krodh samapt ho jata hai to bad mean bahut pashchatap hota hai.
73 bhale banakar tum doosaroan ki bhalaee ka karan bhi ban jate ho.
74 apani kalam seva ke kam mean lagao, n ki pratishtha v paise ke liye. kalam se hi jnan, sahas aur tyag ki bhavana prapt karean.
75 samaj mean kuchh log takat istemal kar doshi vyaktiyoan ko bacha lete haian, jisase doshi vyakti to dosh se bach nikalata hai aur nirdosh vyakti qanoon ki girapht mean a jata hai. ise naitik patan ka takaja hi kaha jayega.
76 n to daridrata mean moksh hai aur n sampannata mean, bandhan dhani ho ya nirdhan donoan hi sthitiyoan mean jnan se moksh milata hai.
77 koee bhi vyakti kruddh ho sakata hai, lekin sahi samay par, sahi matra mean, sahi sthan par, sahi uddesh ke liye sahi dhang se kruddh hona sabake samarthy ki bat nahian hai.
78 hin se hin prani mean bhi ekadh gun hote haian. usi ke adhar par vah jivan ji raha hai.
79 sukhoan ka manasik tyag karana hi sachcha sukh hai jab tak vyakti laukik sukhoan ke adhin rahata hai, tab tak use alaukik sukh ki prapti nahian hoan sakati, kyoanki sukhoan ka sharirik tyag to asan kam hai, lekin manasik tyag ati kathin hai.
80 logoan ko chahie ki is jagat mean manushyata dharan kar uttam shiksha, achchha svabhav, dharm, yogyabhyas aur vijnan ka samyak grahan karake sukh ka prayatn karean, yahi jivan ki saphalata hai.
81 vidha, buddhi aur jnan ko jitana kharch karo, utana hi badhate haian.
82 sab karmoan mean atmajnan shreshth samajhana chahie; kyoanki yah sabase uttam vidya hai. yah avidya ka nash karati hai aur isase mukti prapt hoti hai.
83 apani svany ki atma ke utthan se lekar, vyakti vishesh ya sarvajanik lokahitarth mean nishthapoorvak nishkam bhav asakti ko tyag kar samatv bhav se kiya gaya pratyek karm yajn hai.
84 paramatma vastavik svarup ko n manakar usaki kathit pooja karana athava apatr ko dan dena, aise karm kramash: koee karm-phal prapt nahian karate, balki pap ka bhagi banate haian.
85 jis karm se kinhian manushyoan ya any praniyoan ko kisi bhi prakar ka kasht ya hani pahuanche, ve hi dushkarm kahalate haian.
86 yajn, dan aur tap se tyag karane yogy karm hi nahian, apitu anivary karttavy karm hai; kyoanki yajn, dan v tap buddhiman logoan ko pavitr karane vale haian.
87 paropakari, nishkami aur satyavadi yani nirbhay hokar man, vachan v karm se saty ka acharan karane vala dev hai.
88 paramatma ke gun, karm aur svabhav ke sadrishay apane svayan ke gun, karm v svabhavoan ko samayanusar un sabhi ko dharan karana hi paramatma ki sachchi pooja hai.
89 jo kary praranbh mean kashtadayak hote haian, ve parinam mean atyant sukhadayaki hote haian.
90 jo danadata is bhavana se supatr ko dan deta hai ki teri ( paramatma ) vastu tujhe hi arpit hai; paramatma use apana priy sakha banakar usaka hath thamakar usake liye dhanoan ke dvar khol deta hai; kyoanki mitrata sadaiv saman vichar aur karmoan ke karta mean hi hoti hai, viparit valoan mean nahian.
91 jo manushy apane samip rahane valoan ki to sahayata nahian karata, kintu doorasth ki sahayata karata hai, usaka dan, dan n hokar dikhava hai.
92 dan ki vritti dipak ki jyoti ke saman hone chahie, jo samip se adhik prakash deti hai aur aise dani amarapad ko prapt karate haian.
93 samay moolyavan hai, ise vyarth nasht n karo. ap samay dekar dhan paida kar rakhate haian aur sansar ki sabhi vastuean prapt kar sakate haian, lekin smaran rahe - sab kuchh dekar bhi samay prapt nahian kar sakate athava ge samay ko vapis nahian la sakate.
94 yadi jyada paisa kamana hath ki bat nahian to kam kharch karana to hath ki bat hai; kyoanki kharchila jivan banana apani svatantrata ko khona hai.
95 jyada paisa kamane ki ichchha se grasit manushy jhooth, kapat, beeemani, dhokhebaji, vishvaghat adi ka sahara lekar parinam mean duahkh hi prapt karata hai.
96 in donoan vyaktiyoan ke gale mean patthar pani mean dooba dena chahie. ek dan n karane val dhanik tatha doosara parishram n karane vala daridr.
97 jnan se ekata paida hoti hai aur ajnan se sankat.
98 bhagavanh prem ke bhookhe haian, pooja ke nahian.
99 paramatma insaph karata hai, par sadaguru bakhshata hai.
100 jisake pas kuchh nahian rahata, usake pas bhagavanh rahata.
101 utho, jago aur lakshy prapti hone tak mat ruko.
102 jis teji se vijnan ki pragati ke sath upabhog ki vastuean prachur matra mean banana shuroo ho gayi haian, ve manushy ke liye pianjara ban rahi haian.
103 jis vyakti ka man chanchal rahata hai, usaki karyasidhi nahian hoti.
104 aparadh karane ke bad dar paida hota hai aur yahi usaka dand hai.
105 abhaga vah hai, jo kritajnata ko bhool jata hai.
106 poorvajoan ke gunoan ka anusaran karana hi unhean sachchi shraddhaanjali dena hai.
107 vriddhavastha bimari nahian, vidhi ka vidhan hai, is dauran sakriy rahean.
108 atit ki smratiya aur bhavishy ki kalpanaean manushy ko vartaman jivan ka sahi anand nahian lene detian. vartaman mean sahi jine ke liye avashy hai anukoolata aur pratikoolata mean sam rahana.
109 manasik shaanti ke liye man-shuddhi, shvas-shuddhi evan indriy-shuddhi ka hona ati avashyak hai.
110 adig roop se charitravan banean, taki log ap par har paristhiti mean vishvas kar sakean.
111 jaise ek achchha git tabhi sambhav hai, jab sangit v shabd layabaddh hoan; vaise hi achchhe netritv ke liye jaroori hai ki apaki karani evan kathani mean aantar n ho.
112 apane vyavahar mean paradarshita laean. agar ap mean kuchh kamiyaan bhi haian, to unhean chhipaean nahian; kyoanki koee bhi poorn nahian hai, sivay ek eeshvar ke.
113 manushy saphalata ke pichhe mukhyata usaki soch, shaili evan jine ka najariya hota hai.
114 gun v karm se hi vyakti svayan ko oopar uthata hai. jaise kamal kahaan paida hua isamean visheshata nahian, balki isamean hai ki kichad mean rahakar bhi usane svayan ko oopar uthaya hai.
115 hamean apane abhav evan svabhav donoan ko hi thik karana chahie; kyoanki ye donoan hi unnati ke raste mean badhak hote haian.
116 agar har adami apana-apana sudhar kar le to sara sansar sudhar sakata hai; kyoanki ek-ek ke jo d se hi sansar banata hai.
117 apanoan ke liye goli sah sakate haian, lekin boli nahian sah sakate. goli ka ghav bhar jata hai, par boli ka nahian.
118 bhagavanh se nirash kabhi mat hona, sansar se asha kabhi mat karana; kyoanki sansar svarthi hai. isaka namoona tumhara khud sharir hai.
119 dhan achchha sevak bhi hai aur bura malik bhi.
120 jisaka man-buddhi paramatma ke prati vaphadar hai, use man ki shaanti avashy milati h.
121 rag-dvesh ki bhavana agar prem, sadachar aur karttavy ko mahatv dean to man ki sabhi samasyaoan ka samadhan ho sakata hai.
122 kumati v kusangati ko chho d agar sumati v susangati ko badhate jayeange to ek din sumarg ko ap avashy pa leange.
123 yah sach hai ki sachchaee ko apanana bahut achchhi bat hai, lekin kisi sach se doosare ka nuksan hota ho to aisa sach bolate samay sau bar soch lena chahie.
124 svarg v narak koee bhaugolik shtiti nahian hai, balki ek manosthiti hai. jaisa sochoge, vaisa hi paoge.
125 poori tarah tairane ka nam tirth hai. ek matr pani mean doobaki lagana hi tirthasnan nahian.
126 sada, sahaj v saral rahane se atanrik khushi milati hai.
127 man ki shaanti ke liye aandarooni sangharsh ko band karana jaroori hai, jab tak aandarooni yuddh chalata rahega, shaanti nahian mil sakati.
128 kisi ka bura mat socho; kyoanki bura sochate-sochate ek din achchha bhala vyakti bhi bure raste par chal p data hai.
129 sara sansar aisa nahian ho sakata, jaisa ap sochate haian, atah samajhautavadi bano.
130 mahan uddeshy ki prapti ke liye bahut kasht sahana p data hai, jo tap ke saman hota hai; kyoanki ooanchaee par sthir rah pana asan kam nahian hai.
131 jaise prakriti ka har karan upayogi hai, aise hi hamean apane jivan ke har kshan ko parahit mean lagakar svayan aur sabhi ke liye upayogi banana chahie.
132 har vyakti sanvedanashil hota hai, patthar koee nahian hota; lekin sajjan vyakti par bahari prabhav pani ki lakir ki bhaanti hota hai.
133 jahaan bhi ho jaise bhi ho karmashil raho, bhagy avashy badalega; atah manushy ko karmavadi hona chahie, bhagyavadi nahian.
134 sabhi mantroan se mahamantr hai karm mantr. karm karate hue bhajan karate rahana hi prabhu ki sachchi bhakti hai.
135 jooan, khatamal ki tarah doosaroan par nahian palana chahie, balki aant samay tak kary karate jao; kyoanki gatishilata jivan ka avashyak aang hai.
136 bahar maian, mera aur aandar too, tera, teri ke bhav ke sath jine ka abhas jise ho gaya, vah usake jivan ki ek mahan v uttam prapti hai.
137 bhagyashali hote haian ve, jo apane jivan ke sangharsh ke bich ek matra sahara paramatma ko manate hue age badhate jate haian.
138 sanyasi svarup banane se ahankar badhata hai, kapade man rangvao, man ko rangoan tatha bhitar se sanyasi ki tarah raho.
139 jivan chalate ka nam hai. sone vala satayug mean rahata hai, baithane vala dvapar mean, uth khada hone val treta mean, aur chalane vala satayug mean isalie chalate raho.
140 apanoan v apane priy se dhokha ho ya bimari se utho ho ya rajaniti mean har gaya ho ya shamashan ghar mean jao; tab jo man hota hai, vaisa man agar hamesha rahe to manushy ka kalyan ho jae.
141 manushy ka man kachhue ki bhaanti hona chahie, jo bahar ki chotean sahate hue bhi apane lakshy ko nahian chho data aur dhire-dhire manjil par pahuanch jata hai.
142 har sham mean ek jivan ka samapan ho raha hai aur har savere mean ne jivan ki shuroorat hoti hai.
143 bhagavanh ko anushashan evan suvyavasthitapana bahut pasand hai. atah unhean aise log hi pasand ate haian, jo suvyavastha v anushashan ko apanate haian.
144 aj ka manushy apane abhav se itana dukhi nahian hai, jitana doosare ke prabhav se hota hai.
145 janakari v vaidik jnan ka bhar to log sir par gadhe ki tarah uthaye phirate haian aur jald ahankari bhi ho jate haian, lekin usaki saralata ka anand nahian utha sakate haian.
146 jahaan saty hota hai, vahaan logoan ki bhi d nahian hua karati; kyoanki saty jahar hota hai aur jahar ko koee pina ya lena nahian chahata hai, isalie ajakal har jagah mela laga rahata hai.
147 din mean adhoori ichchha ko vyakti rat ko svapn ke roop mean dekhata hai, isalie jitana man ashaant hoga, utane hi adhik svapn ate haian.
148 kee bachche hajaroan mil door baithe bhi mata - pita se door nahian hote aur kee ghar mean sath rahate huee bhi hajaroan mil door hote haian.
149 jo vyakti har sthiti mean prasann aur shaant rahana sikh leta hai, vah jine ki kala prani matra ke liye kalyanakari hai.
150 jo vyakti acharan ki pothi ko nahian padhata, usake prishthoan ko nahian palatata, vah bhala doosaroan ka kya bhala kar payega.
151 hamare sharir ko niyamitata bhati hai, lekin man sadaiv parivartan chahata hai.
152 manushy apane aandar ki buraee par dhyan nahian deta aur doosaroan ki utani hi buraee ki alochana karata hai, apane to pap ka b da nagar basata hai aur doosare ko chhota gaanv bhi zara-sa sahan nahian kar sakata hai.
153 sukh - duahkh, hani-labh, jay-parajay, maan-apaman, nianda - stuti ye dvand nirantar ek sath jagat mean rahate haian aur ye hamare jivan ka ek hissa hote haian, donoan mean bhagavanh ko dekhean.
154 man-buddhi ki bhasha hai - maian, meri, isake bina bahar ke jagat ka koee vyavahar nahian chalega, agar aandar svayan ko jaga liya to bhitar tera - tera shuroo hone se vyakti param shaanti prapt kar leta hai.
155 n to kisi tarah ka karm karane se nasht huee vastu mil sakati hai, n chianta se koee aisa data bhi nahian hai, jo manushy ko vinasht vastu de de, vidhata ke vidhan ke anusar manushy bari-bari se samay par sab kuchh pa leta hai.
156 jis rashtr mean vidvanh satae jate haian, vah vipattigrast hokar vaise hi nasht ho jata hai, jaise tooti nauka jal mean doobakar nasht ho jati hai.
157 poori duniya mean 350 dharm haian, har dharm ka mool tatv ek hi hai, parantu aj logoan ka dharm ki upeksha apane-apane bhajan v panth se adhik lagav hai.
158 tinoan logoan mean pratyek vyakti sukh ke liye dau data phirata hai, dukhoan ke liye bilakul nahian, kintu duahkh ke do strot haian - ek hai deh ke prati maian ka bhav aur doosara sansar ki vastuoan ke prati merepan ka bhav.
159 sare kam apane ap hote raheange, phir bhi ap kary karate rahean. nirantar kary karate rahean, par usamean zara bhi asakt n hoan. ap bas kary karate, yah sochakar ki ab ham jae rahean bas, ab ja rahe haian.
160 ap bachchoan ke sath kitana samay bitate haian, vah itana mahatvapoorn nahian hai, jitana kaise bitate haian.
161 pita sikhate haian pairo par santulan banakar v ooangali tham kar chalana, par maan sikhati hai sabhi ke sath santulan banakar duniya ke sath chalana, tabhi vah alag hai, mahan hai.
162 maan-beti ka rishta itana anootha - itana alag hota hai ki usaki vyakhya karana mushkil hai, is rishte se sadaiv pahali barish ki phuharoan- si tajagi rahati hai, tabhi to maan ke sath bitaya har kshan hota hai amit, alag unake sath gujara har pal shanadar hota hai.
163 jo sansar se grasit rahata hai, vah buddhoo to ho sakata; lekin buddh nahian ho sakata.
164 viparit disha mean kabhi n ghabaraean, balki pakki eeant ki tarah majaboot banana chahiy aur jivan ki har chunauti ko pariksha evan tapasya samajhakar nirantar age badhana chahie.
165 saty bolate samay hamare sharir par koee dabav nahian p data, lekin jhooth bolane par hamare sharir par anek prakar ka dabav p data hai, isalie kha jata hai ki saty ke liye ek haan aur jhooth ke liye hajaroan bahane dhooandhane p date haian.
166 akhand jyoti hi prabhu ka prasad hai, vah mil jae to jivan mean char chaand lag jaean.
167 do prakar ki prerana hoti hai - ek bahari v doosari aantar prerana, atanrik prerana bahut mahatvapoorn hoti hai; kyoanki vah svayan ki nirmartri hoti hai.
168 apane ap ko ko bachane ke liye tark-vitark karana har vyakti ki adat hai, jaise krodhi v lobhi adami bhi apane bachav mean kahata milega ki yah sab maianne tumhare karan kiya hai.
169 jab - jab hraday ki vishalata badhati hai to man praphullit hokar anand ki prapti karta hai aur jab sankirn man hota hai to vyakti duahkh bhogata hai.
170 jaise bahari jivan mean yukti v shakti jaroori hai, vaise hi atanrik jivan ke liye mukti v bhakti avashyak hai.
171 tark se vijnan mean vriddhi hoti hai, kutark se ajnan badhata hai aur vitark se adhyatmik jnan badhata hai.
172 jisaki muskarahat koee chin n sake, vahi asal sapha vyakti hai.
173 manushy ka jivan tin mukhy tatvoan ka samagam hai - sharir, vichar evan man.
174 prem karane ka matalab sam - vyavahar jaroori nahian, balki samabhav hona chahie, jisake liye gho de ki lagam ki bhaanti vyavahar mean dhil dena p dati hai aur kabhi khianchana bhi jaroori ho jata hai.
175 is duniya mean na koee jindagi jita hai, na koee marata hai, sabhe sirph apana - apana karj chukate haian.

mahapurooshoan ke prerak-vachan evan kahavatean
  • muththi bhar sankalpavan log jinaki apane lakshy mean dridh astha hai, itihas ki dhara ko badal sakate haian. - mahatma gaandhi
  • aise desh ko chho d dena chahie jahaan n adar hai, n jivika, n mitr, n parivar aur n hi jnan ki asha. - vinoba
  • svatantr vahi ho sakata hai jo apana kam apane ap kar leta hai. - vinoba
  • dvesh buddhi ko ham dvesh se nahian mita sakate, prem ki shakti hi use mita sakati hai. - vinoba
  • apane ko sankat mean dal kar kary sanpann karane valoan ki vijay hoti hai, kayaroan ki nahian. - javaharalal neharoo
  • sachchaee se jisaka man bhara hai, vah vidvan n hone par bhi bahut desh seva kar sakata hai. - pan. motilal neharoo
  • niyam ke bina aur abhiman ke sath kiya gaya tap vyarth hi hota hai. - vedavyas
  • jaise sooryoday ke hote hi aandhakar door ho jata hai vaise hi man ki prasannata se sari badhaean shaant ho jati haian. - amritalal nagar
  • jaise ulloo ko soory nahian dikhaee deta vaise hi dusht ko saujany dikhaee nahian deta. - svami bhajananand
  • ‘’jo samay ko nashh‍t karata hai, samay bhi use nashh‍t kar deta hai, samay ka hanan karane vale vh‍yakti ka chith‍t sada udvigh‍n rahata hai, aur vah asahay tatha bhramit hokar yooan hi bhatakata rahata hai, prati pal ka upayog karane vale kabhi bhi parajit nahian ho sakate, samay ka har kshan ka upayog manushh‍y ko vilakshan aur adabhut bana deta hai’’.
  • manushh‍y ke poorv karmoan se prarabh‍dh ka nirman hota hai aur prarabh‍dh se bhagh‍y banata hai, manushh‍y ke vartaman karm usake bhavishh‍y ka nirdharan karate haian . at: prapti jitani sahaj ho use sahejana usase kee guna dushh‍kar hota hai . - sansh‍krit ki prachin kahavat
  • tapeshh‍vari so rajeshh‍vari aur rajeshh‍vari so narakeshh‍vari . arthat tapash‍ya se rajh‍y arthat shasakiy pad praph‍t hota hai aur rajakiy pad ya rajh‍y se narak ki prapti hoti hai – ek prachin bharatiy kahavat
  • brahaman hokar vidvan aur sadhanarat bhi hai lekin dushh‍tamarg aur dushh‍pravrittiyoan mean lin ho gaya hai use brahamarakshas kahate haian us par niyantran dushh‍kar kinh‍tu anivary hota hai – tantr mahaudadhi
  • ham aman chahate haian julh‍m ke khilaph, phaisala gar jang se hoga to jang hi sahi . - ramaprasad vismil
  • jaise ka sath taisa vah bhi bh‍yaj sahit vh‍yavahar karana hi sarvoth‍tam niti hai, shathe shathayam aur upadesho hi moorkhanaan prakopay n shanh‍taye ke sootr ko amal me lana hi gunakari upay hai.
  • gu d ghi se siancha karo nim na mitha hoy . lohe se loha kate, jani pare sab koy .. yani shath jane shath hi ki banian , dushh‍t vh‍yakti ko lakhoan yath‍n ke bad bhi nahian sudhara ja sakata use to dushh‍tata se hi kaboo kiya ja sakata hai.
  • kheti, pati, binati, au gho de ki tang . apane hath sanvariye chahe lakh log ho sang .. kheti karana, patr likhana aur padhana, tatha gho da ya jis vahan par savari karani ho usaki j aauanch aur taiyari manushh‍y ko sh‍vayan hi khud karana chahiye bhale hi lakhoan log sath hoan aur anekoan sevak hoan, varana manushh‍y ka nukasan tay shuda hai .
  • ‘’jo kisi se kuchh le kar bhool jate haian, apane oopar kiye upakar ko manate nahian, ahasan ko bhula dete haian ulh‍hean kritaghh‍ni kaha jata hai, aur jo sada ise yad rakh kar prati upakar karane aur ahasan chukane ka prayas karate haian unh‍hean kritajn kaha jata hai’’.
  • ’’har achh‍chhe,shreshh‍th aur mahan kary mean tin charan hote haian, pratham usaka upahas u daya jata hai, doosara charan use samaph‍t ya nashh‍t karane ki had tak virodh kiya jata hai aur tisara charan hai sh‍vikriti aur manh‍yata, jo in tinoan charanoan mean bina vichalit huye adig rahata hai vah shreshh‍th ban jata hai aur usaka kary sarv sh‍vikrit hokar anukaraniy ban jata hai’’ – sh‍vami vivekananh‍d
  • duahkh ka bodh duahkh se mukti hai , kyoanki duahkh ko jan kar koee duahkh ko chah nahian sakata aur us kshan jab koee chah nahian hoti aur chit vasana se vikshubdh nahian hota ham kuchh khoj nahian rahe hote usi kshan us shaant aur akanp kshan mean hi usaka anubhav hota hai jo ki hamara vastavik hona hai ! -- osho
  • yadi sadaguru mil jaye to jano sab mil ge phir kuchh milana shesh nahian raha ! yadi sadaguru nahian mile to samajhoan koee nahian mila kyoanki mata pita putr aur bhaee to ghar ghar mean hote hai ! ye saansarik nate sabhi ko sulabh hai parantu sadaguru ki prapti durlabh hai ! -- kabir
  • samooche lok vyavhar ki stithi bina nitishastr ke usi prakar nahian ho sakati jis prakar bhojan ke bina praniyoan ke sharir ki stithi nahian rah sakati ! -- shukr niti
  • yadi koee vyakti apane dhan ko jnan arjit karane mean kharch karata hai to usase us jnan ko koee nahian chhin sakata ! jnan ke lie kiye ge nivesh mean hamesha achchha pratiphal prapt hota hai ! -- beanjamin phreankalin
  • jinake hath hi patr hai bhikshatan se prapt ann ka nisvadi bhojan karate hai vistirn charoan dishaean hi jinake vastr hai prithvi par jo shayan karate hai antakaran ki shuddhata se jo santusht hua karate hai aur dene bhavoan ko tyag kar janmajat karmoan ko nasht karate hai aise hi manushy dhany hai ! -- bhartrihari shatak
  • yah mat maniye ki jit hi sab kuchh hai, adhik mahatv is bat ka hai ki ap kisi adarsh ke lie sangharsharat ho ! yadi ap adarsh par hi nahian dat sakate to jitoge kya ? -- len karkalaiand
  • jo nasihatean nahian sunata , use lanat malamat sunane ka suk hota hai ! -- shekh sadi
  • doosaroan ki khushi dena sabase b da puny ka kary hai !

eeshavasyamidan sarv yatkijch jagatyaan jagat, bhagavan is jag ke kan kan mean vidyaman hai !-- santavani

  • apadarthe dhanan rakshed daran rakshed dhanairapi ! atman satat rakshed darairapi dhanairapi !!

vipati ke samay kam ane vale dhan ki raksha karean ! dhan se stri ki raksha karean aur apani raksha dhan aur stri se sada karean ! -- chanaky

  • praja ke sukh mean hi raja ka sukh aur prajaoan ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka hit nahian hai, prajaoan ki priyata mean hi raja ka hit hai. - chanaky
  • vijeta us samay vijeta nahian banate jab ve kisi pratiyogita ko jitate hai ! vijeta to ve un ghanto saptahoan mahino aur varsho mean banate hai jab ve isaki tayari kar rahe hote hai ! -- ti elan armastraang
  • jo tark ko anasuna kar dete hai vah katar hai ! jo tark hi nahian kar sakate vah murkh hai aur jo tark karane ka sahas hi nahian dikha sake vah gulam hai ! -- viliyam droomand
  • eemanadar ke lie kisi chhadam vesh bhoosha ya saj shrriangar ki avashyakata nahian hoti ! isake lie sadagi hi prayapt hai ! -- autave
  • shabde dharati , shabd akas , shabd shabd bhaya paragas !

sagali shabd ke pachhe , nanak shabd ghate ghat achhe !! -- guru nanak

  • loha garam bhale hi ho jae par hathau da to thanda rah kar hi kam kar sakata hai. - saradar patel
  • satyagrah ki l daee hamesha do prakar ki hoti hai. ek julmoan ke khilaf aur doosari svayan ki durbalata ke viruddh. - saradar patel
  • kasht hi to vah prerak shakti hai jo manushy ko kasauti par parakhati hai aur age badhati hai. - savarakar
  • sanyam sanskriti ka mool hai. vilasita nirbalata aur chatukarita ke vatavaran mean n to sanskriti ka udbhav hota hai aur n vikas. - kaka kalelakar
  • jo saty vishay haian ve to sabamean ek se haian jhag da jhoothe vishayoan mean hota hai. - satyarthaprakash
  • jis tarah ek dipak poore ghar ka aandhera door kar deta hai usi tarah ek yogy putr sare kul ka daridr door kar deta hai - kahavat
  • sahi sthan par boya gaya sukarm ka bij hi mahan phal deta hai. - katha saritsagar
  • chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie. kyoanki bina shraddha ke sab batean vyarth hoti haian. - samarth ramadas
  • asantosh ki bhavana ko lagan v dhairy se rachanatmak shakti mean n badala jae to vah khataranak bhi ho sakati hai. - iandira gaandhi
  • sahity ka kartavy keval jnan dena nahian hai parantu ek naya vatavaran dena bhi hai. - d aau. sarvapalli radhakrishnan
  • lokatantr ke paudhe ka, chahe vah kisi bhi kism ka kyoan n ho tanashahi mean panapana sandehaspad hai. - jayaprakash narayan
  • badhaean vyakti ki pariksha hoti haian. unase utsah badhana chahie, mand nahian p dana chahie. - yashapal
  • sahishnuta aur samajhadari sansadiy lokatantr ke lie utane hi avashyak hai jitane santulan aur maryadit chetana. - d aau. shankar dayal sharma
  • jis prakar ratri ka aandhakar keval soory door kar sakata hai, usi prakar manushy ki vipatti ko keval jnan door kar sakata hai. - naradabhakti
  • dharm karate hue mar jana achchha hai par pap karate hue vijay prapt karana achchha nahian. - mahabharat
  • dand dvara praja ki raksha karani chahie lekin bina karan kisi ko dand nahian dena chahie. - ramayan
  • shashvat shaanti ki prapti ke lie shaanti ki ichchha nahian balki avashyak hai ichchhaoan ki shaanti. - svami jnananand
  • dharm ka arth to dana nahian balki jo dana hai. dharm ek sanyojak tatv hai. dharm logoan ko jo data hai. - d aau. shankaradayal sharma
  • tyohar sal ki gati ke p dav haian, jahaan bhinn-bhinn manoranjan haian, bhinn-bhinn anand haian, bhinn-bhinn kridasthal haian - barua
  • dukhiyaroan ko hamadardi ke aansoo bhi kam pyare nahian hote - premachand
  • anurag, yauvan, roop ya dhan se utpann nahian hota. anurag, anurag se utpann hota hai. - premachand
  • kul ki pratishtha bhi vinamrata aur sadavyavahar se hoti hai, hek di aur ruab dikhane se nahian. - premachand
  • adhik harsh aur adhik unnati ke bad hi adhik dukh aur patan ki bari ati hai. - jayashankar prasad
  • sara jagat svatantrata ke lie lalayit rahata hai phir bhi pratyek jiv apane bandhano ko pyar karata hai. yahi hamari prakriti ki pahali durooh granthi aur virodhabhas hai. - shri araviand
  • adhyapak rashtr ki sanskriti ke chatur mali hote haian. ve sanskaroan ki j doan mean khad dete haian aur apane shram se unhean sianch-sianch kar mahapran shaktiyaan banate haian. - maharshi araviand
  • vahi unnati karata hai jo svayan apane ko upadesh deta hai. - svami ramatirth
  • janzirean, janzirean hi haian, chahe ve lohe ki hoan ya sone ki, ve saman roop se tumhean gulam banati haian. - svami ramatirth
  • tyag nishchay hi apake bal ko badha deta hai apaki shaktiyoan ko kee guna kar deta hai apake parakram ko dridh kar deta hai vahi apako eeshvar bana deta hai ! vah apaki chiantaean aur bhay har leta hai ap nirbhay tatha anandamay ho jate haian ! - svami ramatirth
  • jaise aandhe ke lie jagat aandhakaramay hai aur aankhoan vale ke lie prakashamay hai vaise hi ajnani ke lie jagat dukhadayak hai aur jnani ke lie anandamay. - sanpoornanand
  • namrata aur mithe vachan hi manushy ke abhooshan hote haian. shesh sab namamatr ke bhooshan haian. - sant tiruvallur
  • apane vishay mean kuchh kahana pray: bahut kathin ho jata hai kyoanki apane dosh dekhana apako apriy lagata hai aur unako anadekha karana auroan ko. - mahadevi varma
  • karuna mean shital agni hoti hai jo kroor se kroor vyakti ka hriday bhi ardr kar deti hai. - sudarshan
  • hatash n hona hi saphalata ka mool hai aur yahi param sukh hai. - valmiki
  • tap hi param kalyan ka sadhan hai. doosare sare sukh to ajnan matr haian. - valmiki
  • hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karmo mean prerit karata hai aur utsah hi karm ko saphal banata hai. - valmiki
  • mitroan ka upahas karana unake pavan prem ko khandit karana hai. - ram pratap tripathi
  • neki se vimukh ho jana aur badi karana ni:sandeh bura hai, magar samane hans kar bolana aur pichhe chugalakhori karana usase bhi bura hai. - sant tiruvalluvar
  • kavi aur chitrakar mean bhed hai. kavi apane svar mean aur chitrakar apani rekha mean jivan ke tatv aur sauandary ka rang bharata hai. - d aau. ramakumar varma
  • talavar hi sab kuchh hai, usake bina n manushy apani raksha kar sakata hai aur n nirbal ki. - guru goviand sianh
  • manushy krodh ko prem se, pap ko sadachar se lobh ko dan se aur jhooth ko saty se jit sakata hai. - gautam buddh
  • svatantrata hamara janm siddh adhikar hai! - lokamany tilak
  • sachche sahity ka nirman ekaant chiantan aur ekaant sadhana mean hota hai. - anant gopal shevade
  • kutil logoan ke prati saral vyavahar achchhi niti nahian. - shri harsh
  • anubhav, jnan unmesh aur vayash manushy ke vicharoan ko badalate haian. - hariaudh
  • jo apane oopar vijay prapt karata hai vahi sabase b da vijayi haian. - gautam buddh
  • kavita ka bana pahan kar saty aur bhi chamak uthata hai. - ajnat
  • adhik anubhav, adhik sahanashilata aur adhik adhyayan yahi vidvatta ke tin mahastanbh haian. - ajnat
  • jo dipak ko apane pichhe rakhate haian ve apane marg mean apani hi chhaya dalate haian. - raviandr
  • jahaan prakash rahata hai vahaan aandhakar kabhi nahian rah sakata. - maghr
  • manushy ka jivan ek mahanadi ki bhaanti hai jo apane bahav dvara navin dishaoan mean rah bana leti hai. - raviandranath thakur
  • pratyek balak yah sandesh lekar ata hai ki eeshvar abhi manushyoan se nirash nahian hua hai. - raviandranath thakur
  • vishvas vah pakshi hai jo prabhat ke poorv aandhakar mean hi prakash ka anubhav karata hai aur gane lagata hai. - raviandranath thakur
  • jaise jal dvara agni ko shaant kiya jata hai vaise hi jnan ke dvara man ko shaant rakhana chahie. - vedavyas
anamol vachan

1. hamare vachan chahe kitane bhi shreshth kyoan n ho, parantu duniya hame hamare karmo ke dvara pahachanati hai. 2. yadi ap marane ka dar hai to isaka yahi arth hai ki ap jivan ke mahatv ko hi nahian samajhate. 3. adhik saansarik jnan arjit karane se aanhakar a sakata hai, parantu adhyatmik jnan jitana adhik arjit karate hai utani hi namrata ati hai. 4 vahi sabase tej chalata hai, jo akela chalata hai. 5. pratyek achchha kary pahale asambhav najar ata hai. 6. oodyam hi saphalata ki kuanji hai. 7. ekagrata se hi vijay milati hai. 8. kirti virochit karyo ki sugandh hai. 9. bhagy sahasi ka sath deta hai. 10. saphalata atyadhik parishram chahati hai. 11. vivek bahaduri ka uttam aansh hai. 12. kary udyam se siddh hote hai, manoratho se nahi. 13. sankalp hi manushy ka bal hai. 14. prachand vayu me bhi pahad vichalit nahi hote. 15. karm karane me hi adhikar hai, phal me nahi. 16. mehanat, himmat aur lagan se kalpana sakar hoti hai. 17. apane shaktiyo par bharosa karane vala kabhi asaphal nahi hota. 18. muskan prem ki bhasha hai. 19. sachcha prem durlabh hai, sachchi mitrata aur bhi durlabh hai. 20. ahankar chhode bina sachcha prem nahi kiya ja sakata. 21. prasannata svasthy deti hai, vishad rog dete hai. 22. prasann karane ka upay hai, svayan prasann rahana. 23. adhikar jatane se adhikar siddh nahi hota. 24. ek gun samast dosho ko dhak leta hai. 25. doosaro se prem karana apane ap se prem karana hai. 26. samay mahan chikitsak hai. 27. samay kisi ki pratiksha nahi karata. 27. har din varsh ka sarvottam din hai. 28. ek jhooth chhipane ke liye das jhooth bolane padate hai. 29. prakriti ke sab kam dhire-dhire hote hai. 30. bina guru ke jnan nahi hota. 31. apaki buddhi hi apaka guru hai. 32. jigyasa ke bina jnan nahi hota. 33. bina anubhav ke kora shabdik jnan aandha hai. 34 alp jnan khataranak hota hai. 35. karm saral hai, vichar kathin. 36. upadesh dena saral hai, upay batana kathin. 37. dhan apana paraya nahi dekhata. 38. jaisa ann, vaisa man. 39. ahiansa sarvottam dharm hai. 40. bahumat ki avaj nyay ka dyotak nahi hai. 41. anyay me sahayog dena, anyay ke hi saman hai. 42. vishvas se ashchary-janak protsahan milata hai.

svami ramadev ke anamol vachan
  • jivan bhagavan ki sabase badi saugat hai. manushy ka janm hamare lie bhagavan ka sabase bada upahar hai.
  • jivan ko chhote uddeshyoan ke lie jina jivan ka apaman hai.
  • apani antarik kshamataoan ka poora upayog karean to ham purush se mahapurush, yugapurush, manav se mahamanav ban sakate haian.
  • maian paramatma ka pratinidhi hooan.
  • mere mastishk mean brahmand sa tej, medha, prajna v vivek hai.
  • maian maan bharati ka amrataputr hooan, “mata bhoomi: putrohan prathivya:”.
  • pratyek jiv ki atma mean mera paramatma virajaman hai.
  • maian pahale maan bharati ka putr hooan bad mean sanyasi, grahasthi, neta, abhineta, karmachari, adhikari ya vyapari hooan.
  • “idan rashtray idann mam” mera yah jivan rashtr ke lie hai.
  • maian sada prabhu mean hooan, mera prabhu sada mujhamean hai.
  • maian saubhagyashali hooan ki maianne is pavitr bhoomi v desh mean janm liya hai.
  • maian apane jivan pushp se maan bharati ki aradhana karuanga.
  • maian purusharthavadi, rashtrvadi, manavatavadi v adhyatmavadi hooan.
  • karm hi mera dharm hai. karm hi meri pooja hai.
  • maian matr ek vyakti nahian, apitu sampoorn rashtr v desh ki sabhyata v sanskriti ki abhivyakti hooan.
  • nishkam karm, karm ka abhav nahian, kartritv ke ahankar ka abhav hota hai.
  • parakramashilata, rashtravadita, paradarshita, dooradarshita, adhyatmik, manavata evan vinayashilata meri karyashaili ke adarsh haian.
  • jab mera antarjagaran hua to maianne svayan ko sanbodhi vraksh ki chhaya mean poorn trapt paya.
  • insan ka janm hi, dard evan pida ke sath hota hai. at: jivan bhar jivan mean kaante raheange. un kaantoan ke bich tumhean gulab ke phooloan ki tarah, apane jivan-pushp ko vikasit karana hai.
  • dhyan-upasana ke dvara jab tum eeshvariy shaktiyoan ke sanvahak ban jate ho tab tumhean nimitt banakar bhagavat shakti kary kar rahi hoti hai.
  • bahy jagat mean prasidhdi ki tivr lalasa ka arth hai-tumhean antarik samradhd v shanti upalabdh nahian ho paee hai.
  • jnan ka arth matr janana nahian, vaisa ho jana hai.
  • dradhata ho, jidd nahian. bahaduri ho, jaldabaji nahian. daya ho, kamajori nahian.
  • mere bhitar sankalp ki agni nirantar prajjvalit hai. mere jivan ka path sada prakashaman hai.
  • sada chehare par prasannata v muskan rakho. doosaroan ko prasannata do, tumhean prasannata milegi.
  • mata-pita ke charanoan mean charoan dham haian. mata-pita is dharati ke bhagavan haian.
  • “matri devo bhav, pitri devo bhav, acharyadevo bhav, atithidevo bhav” ki sanskriti apanao!
  • atit ko kabhi vismrat n karo, atit ka bodh hamean galatiyoan se bachata hai.
  • yadi bachapan v maan ki kokh ki yad rahe to ham kabhi bhi maan-bap ke krataghn nahian ho sakate. apaman ki oochaeeyaan chhoone ke bad bhi atit ki yad vyakti ke jamin se pair nahian ukhadane deti.
  • sukh bahar se nahian bhitar se ata hai.
  • bhagavan sada hamean hamari kshamata, patrata v shram se adhik hi pradan karate haian.
  • ham matr pravachan se nahian apitu acharan se parivartan karane ki sanskriti mean vishvas rakhate haian.
  • vicharavan v sanskaravan hi amir v mahan hai tatha vicharahin hi kangal v daridr hai.
  • bhid mean khoya hua iansan khoj liya jata hai parantu vicharoan ki bhid ke bihad mean bhatakate hue iansan ka poora jivan aandhakaramay ho jata hai.
  • budhapa ayu nahian, vicharoan ka parinam hai.
  • vichar shahadat, kurbani, shakti, shaury, sahas v svabhiman hai. vichar ag v toophan hai sath hi shanti v santushti ka paigam hai.
  • pavitr vichar-pravah hi jivan hai tatha vichar-pravah ka vighatan hi matyu hai.
  • vicharoan ki apavitrata hi hiansa, aparadh, kroorata, shoshan, anyay, adharm aur bhrashtachar ka karan hai.
  • vicharoan ki pavitrata hi naitikata hai.
  • vichar hi sampoorn khushiyoan ka adhar hai.
  • sadavichar hi sadvyavahar ka mool hai.
  • vicharoan ka hi parinam hai-hamara sampoorn jivan. vichar hi bij hai, jivanarupi is vraksh ka.
  • vicharashilata hi manushyata, aur vicharahinata hi pashuta hai.
  • pavitr vichar pravah hi madhur v prabhavashali vani ka mool strot hai.
  • apavitr vicharoan se ek vyakti ko charitrahin banaya ja sakata hai, to shudhd satvik evan pavitr vicharoan se use sanskaravan bhi banaya ja sakata hai.
  • hamare sukh-duahkh ka karan doosare vyakti ya paristhitiyaan nahian apitu hamare achchhe ya boore vichar hote haian.
  • vaicharik daridrata hi desh ke duahkh, abhav pida v avanati ka karan hai. vaicharik dradhata hi desh ki sukh-samradhdi v vikas ka mool mantr hai.
  • hamara jina v duniyaan se jana hi gauravapoorn hone chahie.
  • arogy hamara janm sidhd adhikar hai.
  • utkarsh ke sath sangharsh n chhodo!
  • bina seva ke chitt shudhdi nahian hoti aur chittashudhdi ke bina paramatmatatv ki anubhooti nahian hoti.
  • ahar se manushy ka svabhav aur prakrati tay hoti shakahar se svabhav shaant rahata maansahar manushy ko ugr banata hai.
  • jahaan maian aur mera jud jata hai vahaan mamata, prem, karuna evan samarpan hote haian.
  • “n” ke lie anumati nahian hai.
  • svadharm mean avasthit rahakar svakarm se paramatma ki pooja karate hue tumhean samadhi v sidhdi milegi.
  • prem, vasana nahian upasana hai. vasana ka utkarsh prem ki hatya hai, prem samarpan evan vishvas ki parakashtha hai.
  • mata-pita ka bachchoan ke prati, achary ka shishyoan ke prati, rashtrabhakt ka matribhoomi ke prati hi sachcha prem hai.
  • sadhoonaan darshanan punyan, “tirthabhoota hi sadhav:” deh ke bhitar dehi ko dekho?
achary balakrashn ke anamol vachan
  • gun aur dosh pratyek vyakti mean hote haian, yog se judane ke bad doshoan ka shaman ho jata hai aur gunoan mean badhotari hone lagati hai.
  • ghrana karane vala ninda, dvesh, eershya karane vale vyakti ko yah dar bhi hamesha sataye rahata hai ki jisase maian ghrana karata hooan kahian vah bhi meri ninda v mujhase ghrana n karana shuru kar de.
  • nindak doosaroan ke ar-par dekhana pasand karata hai, parantu khud apane ar-par dekhana nahian chahata.
  • asanyam ki rah par chalane se anand ki manjil nahian milati.
  • mere poorvaj, mere svabhiman.
  • gunoan ki vradhdi aur kshay to apane karmoan se hota hai.
  • sajjan v karmashil vyakti to yah janata hai ki shabdoan ki apeksha karm adhik jor se bolate haian. at: vah apane shubhakarm mean hi nimagn rahata hai.
  • jo kisi ki ninda stuti mean hi apane samay ko barbad karata hai vah bechara daya ka patr hai, abodh hai.
  • ayurved hamari mitti hamari sanskriti v prakrati se judi huee nirapad chikitsa padhdati hai.
  • sharir svasth aur nirog ho to hi vyakti dinacharya ka palan vidhivat kar sakata hai, dainik kary aur shram kar sakata hai.
  • ayurved vastut: jivan jine ka jnan pradan karata hai, at: ise ham dharm se alag nahian kar sakate. isaka uddeshy bhi jivan ke uddeshy ki bhaanti char purusharth dharm, arth, kam aur moksh ki prapti hi hai.
  • anand prapti hetu tyag v sanyam ke path par badhana hoga.
  • jab atma man se, man indriy se aur indriy vishay se judata hai, tabhi jnan prapt ho pata hai.
  • jo manushy man, vachan aur karm se, galat karyo se bacha rahata hai, vah svayan bhi prasann rahata hai.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sandarbh

  1. ↑ gaandhiji ke shabdoan mean (hindi) (ech.ti.em.el). . abhigaman tithi: 20 janavari, 2011.
  2. ↑ svami vivekanand ke suvichar (hindi) (pi.ech.pi.) chhath pooja. abhigaman tithi: 20 janavari, 2011.
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