| svami vivekanand ke anamol vachan
150px|right|svami vivekanand
- utho, jago aur tab tak ruko nahi jab tak manjil prapt n ho jaye.
- jo saty hai, use sahasapoorvak nirbhik hokar logoan se kaho - usase kisi ko kasht hota hai ya nahian, is or dhyan mat do. durbalata ko kabhi prashray mat do. saty ki jyoti ‘buddhiman’ manushyoan ke lie yadi atyadhik matra mean prakhar pratit hoti hai, aur unhean baha le jati hai, to le jane do - ve jitana shighr bah jaean utana achchha hi hai.
- tum apani aant:sth atma ko chho d kisi aur ke samane sir mat jhukao. jab tak tum yah anubhav nahian karate ki tum svayan devoan ke dev ho, tab tak tum mukt nahian ho sakate.
- eeshvar hi eeshvar ki upalabdhi kar sakata hai. sabhi jivant eeshvar haian - is bhav se sab ko dekho. manushy ka adhyayan karo, manushy hi jivant kavy hai. jagat mean jitane eesa ya buddh hue haian, sabhi hamari jyoti se jyotishman haian. is jyoti ko chho d dene par ye sab hamare lie aur adhik jivit nahian rah sakeange, mar jaeange. tum apani atma ke oopar sthir raho.
- jnan svayamev vartaman hai, manushy keval usaka avishkar karata hai.
- manav - deh hi sarvashreshth deh hai, evan manushy hi sarvochch prani hai, kyoanki is manav - deh tatha is janm mean hi ham is sapekshik jagath se sanpoornataya bahar ho sakate haian - nishchay hi mukti ki avastha prapt kar sakate haian, aur yah mukti hi hamara charam lakshy hai.
- jo manushy isi janm mean mukti prapt karana chahata hai, use ek hi janm mean hajaroan varsh ka kam karana p dega. vah jis yug mean janma hai, usase use bahut age jana p dega, kintu sadharan log kisi tarah reangate-reangate hi age badh sakate haian.
- jo mahapurush prachar - kary ke lie apana jivan samarpit kar dete haian, ve un mahapurushoan ki tulana mean apekshakrit apoorn haian, jo maun rahakar pavitr jivanayapan karate haian aur shreshth vicharoan ka chintan karate hue jagat ki sahayata karate haian. in sabhi mahapurushoan mean ek ke bad doosare ka avirbhav hota hai - aant mean unaki shakti ka charam phalasvaroop aisa koee shaktisampann purush avirbhoot hota hai, jo jagat ko shiksha pradan karata hai.
- adhyatmik drishti se vikasit ho chukane par dharmasangh mean bana rahana avaanchhaniy hai. usase bahar nikalakar svadhinata ki mukt vayu mean jivan vyatit karo.
- mukti - labh ke atirikt aur kaun si uchchavastha ka labh kiya ja sakata hai? devadoot kabhi koee bure kary nahian karate, isalie unhean kabhi dand bhi prapt nahian hota, atev ve mukt bhi nahian ho sakate. saansarik dhakka hi hamean jaga deta hai, vahi is jagatsvapn ko bhang karane mean sahayata pahuanchata hai. is prakar ke lagatar aghat hi is sansar se chhutakara pane ki arthath mukti-labh karane ki hamari akaanksha ko jagrat karate haian.
- hamari naitik prakriti jitani unnat hoti hai, utana hi uchch hamara pratyaksh anubhav hota hai, aur utani hi hamari ichchha shakti adhik balavati hoti hai.
- man ka vikas karo aur usaka sanyam karo, usake bad jahaan ichchha ho, vahaan isaka prayog karo - usase ati shighr phal prapti hogi. yah hai yatharth atmonnati ka upay. ekagrata sikho, aur jis or ichchha ho, usaka prayog karo. aisa karane par tumhean kuchh khona nahian p dega. jo samast ko prapt karata hai, vah aansh ko bhi prapt kar sakata hai.
- pahale svayan sanpoorn muktavastha prapt kar lo, usake bad ichchha karane par phir apane ko simabaddh kar sakate ho. pratyek kary mean apani samast shakti ka prayog karo.
- sabhi mareange- sadhu ya asadhu, dhani ya daridr - sabhi mareange. chir kal tak kisi ka sharir nahian rahega. atev utho, jago aur sanpoorn roop se nishkapat ho jao. bharat mean ghor kapat sama gaya hai. chahie charitr, chahie is tarah ki dridhata aur charitr ka bal, jisase manushy ajivan dridhavrat ban sake.
- sannyas ka arth hai, mrityu ke prati prem. saansarik log jivan se prem karate haian, parantu sannyasi ke lie prem karane ko mrityu hai. lekin isaka matalab yah nahian hai ki ham atmahatya kar lean. atmahatya karane valoan ko to kabhi mrityu pyari nahian hoti hai. sannyasi ka dharm hai samast sansar ke hit ke lie nirantar atmatyag karate hue dhire - dhire mrityu ko prapt ho jana.
- he sakhe, tum kyoan ro rahe ho ? sab shakti to tumhian mean haian. he bhagavan, apana aishvaryamay svaroop ko vikasit karo. ye tinoan lok tumhare pairoan ke niche haian. j d ki koee shakti nahian prabal shakti atma ki haian. he vidvan! daro mat; tumhara nash nahian haian, sansar-sagar se par utarane ka upay haian. jis path ke avalamban se yati log sansar-sagar ke par utare haian, vahi shreshth path mai tumhean dikhata hooan!
- bade-bade diggaj bah jayeange. chhote - mote ki to bat hi kya hai! tum log kamar kasakar kary mean jut jao, huankar matr se ham duniya ko palat deange. abhi to keval matr prarambh hi hai. kisi ke sath vivad n kar hil-milakar agrasar ho - yah duniya bhayanak hai, kisi par vishvas nahian hai. darane ka koee karan nahian hai, maan mere sath haian - is bar aise kary hoange ki tum chakit ho jaoge. bhay kis bat ka? kisaka bhay? vajr jaisa hriday banakar kary mean jut jao.
- kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim saans bhi le rahe ho to bhi n darana. sianh ki shoorata aur pushp ki komalata ke sath kam karate raho.
- log tumhari stuti karean ya ninda, lakshmi tumhare oopar kripalu ho ya n ho, tumhara dehant aj ho ya ek yug me, tum nyayapath se kabhi bhrasht n ho.
- virata se age badho. ek din ya ek sal mean siddhi ki asha n rakho. uchchatam adarsh par dridh raho. sthir raho. svarthaparata aur eershya se bacho. ajna-palan karo. saty, manushy -- jati aur apane desh ke paksh par sada ke lie atal raho, aur tum sansar ko hila doge. yad rakho - vyakti aur usaka jivan hi shakti ka srot hai, isake sivay any kuchh bhi nahian.
- maian chahata hooan ki mere sab bachche, maian jitana unnat ban sakata tha, usase sauguna unnt banean. tum logoan mean se pratyek ko mahan shaktishali banana hoga- maian kahata hooan, avashy banana hoga. ajna-palan, dhyey ke prati anurag tatha dhyey ko karyaroop mean parinat karane ke lie sada prastut rahana. in tinoan ke rahane par koee bhi tumhe apane marg se vichalit nahian kar sakata.
- jis tarah ho, isake lie hamean chahe jitana kasht uthana pade- chahe kitana hi tyag karana pade yah bhav (bhayanak eershya) hamare bhitar n ghusane paye- ham das hi kyoan n hoan- do kyoan n rahean- paravah nahian parantu jitane hoan sampoorn shuddhacharitr hoan.
- shaktiman, utho tatha samarthyashali bano. karm, nirantar karm; sangharsh, nirantar sangharsh! alamiti. pavitr aur niahsvarthi banane ki koshish karo - sara dharm isi mean hai.
- shatru ko parajit karane ke lie dhal tatha talavar ki avashyakata hoti hai. isalie aangrezi aur sanskrit ka adhyayan man lagakar karo.
- bachchoan, dharm ka rahasy acharan se jana ja sakata hai, vyarth ke matavadoan se nahian. sachcha banana tatha sachcha bartav karana, isamean hi samagr dharm nihit hai. jo keval prabhu - prabhu ki rat lagata hai, vah nahian, kintu jo us param pita ke ichchhanusar kary karata hai vahi dharmik hai. yadi kabhi kabhi tumako sansar ka thoda-bahut dhakka bhi khana pade, to usase vichalit n hona, muhoort bhar mean vah door ho jayaga tatha sari sthiti punah thik ho jayagi.
- jab tak jina, tab tak sikhana' - anubhav hi jagat mean sarvashreshth shikshak hai.
- jis prakar svarg mean, usi prakar is nashvar jagat mean bhi tumhari ichchha poorn ho, kyoanki anant kal ke lie jagat mean tumhari hi mahima ghoshit ho rahi hai evan sab kuchh tumhara hi rajy hai.
- pavitrata, dridhata tatha udyam- ye tinoan gun maian ek sath chahata hooan.
- pavitrata, dhairy tatha prayatn ke dvara sari badhaean door ho jati haian. isamean koee sandeh nahian ki mahan kary sabhi dhire dhire hote haian.
- sahasi hokar kam karo. dhiraj aur sthirata se kam karana - yahi ek marg hai. age badho aur yad rakho dhiraj, sahas, pavitrata aur anavarat karm. jab tak tum pavitr hokar apane uddeshy par date rahoge, tab tak tum kabhi nishphal nahian hooge - maan tumhean kabhi n chhodegi aur poorn ashirvad ke tum patr ho jaoge.
- bachchoan, jab tak tum logoan ko bhagavan tatha guru mean, bhakti tatha saty mean vishvas rahega, tab tak koee bhi tumhean nukasan nahian pahuancha sakata. kintu inamean se ek ke bhi nasht ho jane par parinam vipattijanak hai.
- mahashakti ka tumamean sanchar hoga -- kadapi bhayabhit mat hona. pavitr hoo, vishvasi hoo, aur ajnapalak hoo.
- bina pakhandi aur kayar bane sabako prasann rakho. pavitrata aur shakti ke sath apane adarsh par dridh raho aur phir tumhare samane kaisi bhi badhaean kyoan n hoan, kuchh samay bad sansar tumako manega hi.
- dhiraj rakho aur mrityuparyant vishvasapatr raho. apas mean n lado! rupaye - paise ke vyavahar mean shuddh bhav rakho. ham abhi mahan kary kareange. jab tak tumamean eemanadari, bhakti aur vishvas hai, tab tak pratyek kary mean tumhean saphalata milegi.
- jo pavitr tatha sahasi hai, vahi jagat mean sab kuchh kar sakata hai. maya-moh se prabhu sada tumhari raksha karean. maian tumhare sath kam karane ke lie sadaiv prastut hooan evan ham log yadi svayan apane mitr rahean to prabhu bhi hamare lie saikadoan mitr bhejeange, atmaiv hyatmano bandhuah.
- eershya tatha aanhakar ko door kar do - sangathit hokar doosaroan ke lie kary karana sikho.
- poornatah niahsvarth raho, sthir raho, aur kam karo. ek bat aur hai. sabake sevak bano aur doosaroan par shasan karane ka tanik bhi yatn n karo, kyoanki isase eershya utpann hogi aur isase har chiz barbad ho jayegi. age badho tumane bahut achchha kam kiya hai. ham apane bhitar se hi sahayata leange any sahayata ke lie ham pratiksha nahian karate. mere bachche, atmavishavas rakho, sachche aur sahanashil bano.
- yadi tum svayan hi neta ke roop mean khade ho jaoge, to tumhe sahayata dene ke lie koee bhi age n badhega. yadi saphal hona chahate ho, to pahale 'ahan' hi nash kar dalo.
- yadi koee tumhare samip any kisi sathi ki ninda karana chahe, to tum us or bilkul dhyan n do. in batoan ko sunana bhi mahan pap hai, usase bhavishy mean vivad ka sootrapat hoga.
- gambhirata ke sath shishu saralata ko milao. sabake sath mel se raho. ahankar ke sab bhav chhod do aur sampradayik vicharoan ko man mean n lao. vyarth vivad mahapap hai.
- bachche, jab tak tumhare hriday mean utsah evan guroo tatha eeshvar mean vishvas - ye tinoan vastuean raheangi - tab tak tumhean koee bhi daba nahian sakata. maian dinodin apane hriday mean shakti ke vikas ka anubhav kar raha hooan. he sahasi balakoan, kary karate raho.
- kisi ko usaki yojanaoan mean hatotsah nahian karana chahie. alochana ki pravritti ka poornatah parityag kar do. jab tak ve sahi marg par agrasar ho rahe haian; tab tak unke kary mean sahayata karo; aur jab kabhi tumako unake kary mean koee galati nazar aye, to namratapoorvak galati ke prati unako sajag kar do. ek doosare ki alochana hi sab doshoan ki jad hai. kisi bhi sangathan ko vinasht karane mean isaka bahut bada hath hai.
- kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim saans bhi le rahe ho to bhi n darana. sianh ki shoorata aur pushp ki komalata ke sath kam karate raho.
- kya tum nahian anubhav karate ki doosaroan ke oopar nirbhar rahana buddhimani nahian hai. buddhiman vyakti ko apane hi pairoan par dridhata poorvak khada hokar kary karana chahie. dhire dhire sab kuchh thik ho jaega.
- ao ham nam, yash aur doosaroan par shasan karane ki ichchha se rahit hokar kam karean. kam, krodh eanv lobh -- is trividh bandhan se ham mukt ho jayean aur phir saty hamare sath rahega.
- n talo, n dhooandhoan - bhagavan apani ichchhanusar jo kuchh bhehe, usake lie pratiksha karate raho, yahi mera moolamantr hai.
- shakti aur vishavas ke sath lage raho. satyanishtha, pavitr aur nirmal raho, tatha apas mean n lado. hamari jati ka rog eershya hi hai.
- ek hi adami mera anusaran kare, kintu use mrityuparyant saty aur vishvasi hona hoga. maian saphalata aur asaphalata ki chinta nahian karata. maian apane andolan ko pavitr rakhooanga, bhale hi mere sath koee n ho. kapati karyoan se samana padane par mera dhairy samapt ho jata hai. yahi sansar hai ki jinhean tum sabase adhik pyar aur sahayata karo, ve hi tumhe dhokha deange.
- mera adarsh avashy hi thode se shabdoan mean kaha ja sakata hai - manushy jati ko usake divy svaroop ka upadesh dena, tatha jivan ke pratyek kshetr mean use abhivyakt karane ka upay batana.
- jab kabhi maian kisi vyakti ko us upadeshavani (shri ramkrishna ke vani) ke bich poorn roop se nimagn pata hooan, jo bhavishy mean sansar mean shanti ki varsha karane vali hai, to mera hriday anand se uchhalane lagata hai. aise samay maian pagal nahian ho jata hooan, yahi ashchary ki bat hai.
- 'basant ki tarah log ka hit karate hue' - yahi mera dharm hai. "mujhe mukti aur bhakti ki chah nahian. lakhoan narakoan mean jana mujhe svikar hai, basantavallokahitan charantah - yahi mera dharm hai."
- har kam ko tin avasthaoan mean se guzarana hota hai -- upahas, virodh aur svikriti. jo manushy apane samay se age vichar karata hai, log use nishchay hi galat samajhate hai. isalie virodh aur atyachar ham saharsh svikar karate haian; parantu mujhe dridh aur pavitr hona chahie aur bhagavan mean aparimit vishvas rakhana chahie, tab ye sab lupt ho jayeange.
- yahi duniya hai! yadi tum kisi ka upakar karo, to log use koee mahatv nahian deange, kintu jyoan hi tum us kary ko vand kar do, ve turant (eeshvar n kare) tumhean badamash pramanit karane mean nahian hichakichayeange. mere jaise bhavuk vyakti apane sage - snehiyoan dvara sada thage jate haian.
- n sankhya-shakti, n dhan, n pandity, n vak chatury, kuchh bhi nahian, balki pavitrata, shuddh jivan, ek shabd mean anubhooti, atm - sakshatkar ko vijay milegi! pratyek desh mean sianh jaisi shaktiman das-barah atmaean hone do, jinhone apane bandhan tod dale haian, jinhone anant ka sparsh kar liya hai, jinaka chitr brahmanusandhan mean lin hai, jo n dhan ki chinta karate haian, n bal ki, n nam ki aur ye vyakti hi sansar ko hila dalane ke lie paryapt hoange.
- yahi rahasy hai. yog pravartak pantajali kahate haian, "jab manushy samast alaukek daivi shaktiyoan ke lobh ka tyag karata hai, tabhi use dharm megh namak samadhi prapt hoti hai. vah pramatma ka darshan karata hai, vah paramatma ban jata hai aur doosaroan ko tadaroop banane mean sahayata karata hai. mujhe isi ka prachar karana hai. jagat mean anek matavadoan ka prachar ho chuka hai. lakhoan pustakean haian, parantu hay! koee bhi kianchith aansh mean pratyaksh acharan nahian karata.
- jo sabaka das hota hai, vahi unka sachcha svami hota hai. jisake prem mean ooanch - nich ka vichar hota hai, vah kabhi neta nahian ban sakata. jisake prem ka koee ant nahian hai, jo ooanch - nich sochane ke lie kabhi nahian rukata, usake charanoan mean sara sansar lot jata hai.
- akele raho, akele raho. jo akela rahata hai, usaka kisi se virodh nahian hota, vah kisi ki shanti bhang nahian karata, n doosara koee usaki shanti bhang karata hai.
- meri dridh dharana hai ki tumamean andhavishvas nahian hai. tumamean vah shakti vidyaman hai, jo sansar ko hila sakati hai, dhire - dhire aur bhi any log ayeange. 'sahasi' shabd aur usase adhik 'sahasi' karmoan ki hamean avashyakata hai. utho! utho! sansar duahkh se jal raha hai. kya tum so sakate ho? ham bar - bar pukarean, jab tak sote hue devata n jag uthean, jab tak antaryami dev us pukar ka uttar n dean. jivan mean aur kya hai? isase mahan karm kya hai?
- tumane bahut bahaduri ki hai. shabash! hichakane vale pichhe rah jayeange aur tum kud kar sabake age pahuanch jaoge. jo apana uddhar mean lage hue haian, ve n to apana uddhar hi kar sakeange aur n doosaroan ka. aisa shor - gul machao ki usaki avaz duniya ke kone kone mean phail jay. kuchh log aise haian, jo ki doosaroan ki trutiyoan ko dekhane ke lie taiyar baithe haian, kintu kary karane ke samay unaka pata nahi chalata hai. jut jao, apani shakti ke anusar age badho. isake bad maian bharat pahuanch kar sare desh mean uttejana phooank dooanga. dar kis bat ka hai? nahian hai, nahian hai, kahane se saanp ka vish bhi nahian rahata hai. nahian nahian kahane se to 'nahian' ho jana padega. khoob shabash! chhan dalo - sari dooniya ko chhan dalo! aphasos is bat ka hai ki yadi mujh jaise do - char vyakti bhi tumhare sathi hote
- shreyaansi bahuvighnani achchhe karmoan mean kitane hi vighn ate haian. -- pralay machana hi hoga, isase kam mean kisi tarah nahian chal sakata. kuchh paravah nahian. duniya bhar mean pralay mach jayega, vah! guru ki phatah! are bhaee shreyaansi bahuvighnani, unhi vighnoan ki rel pel mean adami taiyar hota hai. mishanari phishanari ka kam thode hi hai jo yah dhakka samhale! ....bade - bade bah gaye, ab gadariye ka kam hai jo thah le? yah sab nahian chalane ka bhaiya, koee chinta n karana. sabhi kamoan mean ek dal shatruta thanata hai; apana kam karate jao kisi ki bat ka javab dene se kya kam? satyamev jayate nanritan, satyenaiv pantha vitato devayanah (saty ki hi vijay hoti hai, mithya ki nahian; saty ke hi bal se devayanamarg ki gati milati hai.) ...dhire - dhire sab hoga.
- man aur muanh ko ek karake bhavoan ko jivan mean karyanvit karana hoga. isiko shri ramkrishna kaha karate the, "bhav ke ghar mean kisi prakar ki chori n hone paye." sab vishoan mean vyavaharik banana hoga. logoan ya samaj ki batoan par dhyan n dekar ve ekagr man se apana kary karate raheange kya tune nahian suna, kabiradas ke dohe mean hai - "hathi chale bajar mean, kutta bhoanke hajar, sadhun ko durbhav nahian, jo ninde sansar" aise hi chalana hai. duniya ke logoan ki batoan par dhyan nahian dena hoga. unaki bhali buri batoan ko sunane se jivan bhar koee kisi prakar ka mahath kary nahian kar sakata.
- ant mean prem ki hi vijay hoti hai. hairan hone se kam nahian chalega - thaharo - dhairy dharan karane par saphalata avashyambhavi hai - tumase kahata hooan dekhana - koee bahari anushthanapadhdati avashyak n ho - bahutv mean ekatv sarvajanin bhav mean kisi tarah ki badha n ho. yadi avashyak ho to "sarvajaninata" ke bhav ki raksha ke lie sab kuchh chhodana hoga. maian marooan chahe bachooan, desh jaooan ya n jaooan, tum log achchhi tarah yad rakhana ki, sarvajaninata- ham log keval isi bhav ka prachar nahian karate ki, "doosaroan ke dharm ka dvesh n karana"; nahian, ham sab log sab dharmoan ko saty samajhate haian aur unaka grahan bhi poorn roop se karate haian ham isaka prachar bhi karate haian aur ise kary mean parinat kar dikhate haian savadhan rahana, doosare ke atyant chhote adhikar mean bhi hastakshep n karana - isi bhanvar mean bade-bade jahaj doob jate haian poori bhakti, parantu kattarata chhodakar, dikhani hogi, yad rakhana unaki kripa se sab thik ho jayega.
- nitiparayan tatha sahasi bano, ant: karan poornataya shuddh rahana chahie. poorn nitiparayan tatha sahasi bano -- pranoan ke lie bhi kabhi n daro. kayar log hi papacharan karate haian, vir purush kabhi bhi papanushthan nahian karate -- yahaan tak ki kabhi ve man mean bhi pap ka vichar nahian late. pranimatr se prem karane ka prayas karo. bachchoan, tumhare lie nitiparayanata tatha sahas ko chhodakar aur koee doosara dharm nahian. isake sivay aur koee dharmik mat-matantar tumhare lie nahian hai. kayarata, paph, asadacharan tatha durbalata tumamean ekadam nahian rahani chahie, baqi avashyakiy vastuean apane ap akar upasthit hoangi.
- yadi koee bhangi hamare pas bhangi ke roop mean ata hai, to chhutahi bimari ki tarah ham usake sparsh se door bhagate haian. parantu jab usake sir par ek katora pani dalakar koee padari prarthana ke roop mean kuchh gunaguna deta hai aur jab use pahanane ko ek kot mil jata hai -- vah kitana hi phata - purana kyoan n ho -- tab chahe vah kisi kattar se kattar hindoo ke kamare ke bhitar pahuanch jay, usake lie kahian rok-tok nahian, aisa koee nahian, jo usase saprem hath milakar baithane ke lie use kursi n de! isase adhik vidmbana ki bat kya ho sakata hai?
- prayah dekhane mean ata hai ki achchhe se achchhe logoan par kasht aur kathinaiyaan a padati haian. isaka samadhan n bhi ho sake, phir bhi mujhe jivan mean aisa anubhav hua hai ki jagat mean koee aisi vastu nahian, jo mool roop mean bhali n ho. oopari laharean chahe jaisi hoan, parantu vastu matr ke antarakal mean prem evan kalyan ka anant bhandar hai. jab tak ham us antaral tak nahian pahuanchate, tabhi tak hamean kasht milata hai. ek bar us shanti-mandal mean pravesh karane par phir chahe aandhi aur toophan ke jitane tumul jhakore ayean, vah makan, jo sadiyoan ki purani chattan par bana hai, hil nahian sakata.
- meri keval yah ichchha hai ki prativarsh yatheshth sankhya mean hamare navayuvakoan ko chin, japan mean ana chahie. japani logoan ke lie aj bharatavarsh uchch aur shreshth vastuoan ka svapnarajy hai. aur tum log kya kar rahe ho? ... jivan bhar keval bekar batean kiya karate ho, vyarth bakavas karane valoan, tum log kya ho? ao, in logoan ko dekho aur usake bad jakar lajja se muanh chhipa lo. sathiyaee buddhivaloan, tumhari to desh se bahar nikalate hi jati chali jayagi! apani khopadi mean varshoan ke andhavishvas ka nirantar vriddhigat kooda - karkat bhare baithe, saikadoan varshoan se keval ahar ki chhuachhoot ke vivad mean hi apani sari shakti nasht karane vale, yugoan ke samajik atyachar se apani sari manavata ka gala ghotane vale, bhala batao to sahi, tum kaun ho? aur tum is samay kar hi kya rahe ho? ...kitabean hath mean lie tum keval samudr ke kinare phir rahe ho. tis rupaye ki muanshi-giri ke lie athava bahut hua, to ek vakil banane ke lie ji - jan se tadap rahe ho -- yahi to bharatavarsh ke navayuvakoan ki sabase badi mahatvakaanksha hai. jis par in vidyarthiyoan ke bhi jhund ke jhund bachche paida ho jate haian, jo bhookh se tadapate hue unhean gherakar ' roti do, roti do ' chillate rahate haian. kya samudr mean itana pani bhi n raha ki tum usamean vishvavidyalay ke diploma, gaun aur pustakoan ke samet doob maro ? ao, manushy bano! un pakhandi purohitoan ko, jo sadaiv unnatti ke marg mean badhak hote haian, thokarean marakar nikal do, kyoanki unaka sudhar kabhi n hoga, unake hriday kabhi vishal n hoange. unaki utpatti to saikadoan varshoan ke andhavishvasoan aur atyacharoan ke phalasvaroop huee hai. pahale purohiti pakhand ko zad - mool se nikal pheanko. ao, manushy banoan. koopamandookata chhodo aur bahar drishti dalo. dekhoan, any desh kis tarah age badh rahe haian. kya tumhean manushy se prem hai? yadi 'haan' to ao, ham log uchchata aur unnati ke marg mean prayatnashil hoan. pichhe mudakar mat dekhoan; atyant nikat aur priy sambandhi rote hoan, to rone do, pichhe dekho hi mat. keval age badhate jao. bharatamata kam se kam ek hazar yuvakoan ka balidan chahati hai -- mastishk - vale yuvakoan ka, pashuoan ka nahian. paramatma ne tumhari is nishchesht sabhyata ko todane ke lie hi aangrezi rajy ko bharat mean bheja hai...[2]
- ek mahan rahasy ka maianne pata laga liya hai -- vah yah ki keval dharm ki batean karane valoan se mujhe kuchh bhay nahian hai. aur jo satyadrisht mahatma haian, ve kabhi kisi se bair nahian karate. vachaloan ko vachal hone do! ve isase adhik aur kuchh nahian janate! unhean nam, yash, dhan, stri se santosh prapt karane do. aur ham dharmopalabdhi, brahmalabh evan brahm hone ke lie hi dridhavrat hoange. ham amaran evan janm - janmant mean saty ka hi anusaran kareangean. doosaroan ke kahane par ham tanik bhi dhyan n dean aur yadi ajanm yatn ke bad ek, keval ek hi atma sansar ke bandhanoan ko todakar mukt ho sake to hamane apana kam kar liya.
- vats, dhiraj rakho, kam tumhari asha se bahut jyada badh jaega. har ek kam mean saphalata prapt karane se pahale saiankado kathinaiyoan ka samana karana padata hai. jo udyam karate raheange, ve aj ya kal saphalata ko dekheange. parishram karana hai vats, kathin parishramh ! kam kaanchan ke is chakkar mean apane ap ko sthir rakhana, aur apane adarshoan par jame rahana, jab tak ki atmajnan aur poorn tyag ke saanche mean shishy n dhal jay nishchay hi kathin kam hai. jo pratiksha karata hai, use sab chize milati haian. anant kal tak tum bhagyavan bane raho.
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| jnan ka sagar - anamol vachan
1 saty parayan manushy kisi se ghrina nahian karata hai.
2 jo kshama karata hai aur biti batoan ko bhool jata hai, use ishvar puraskar deta hai.
3 yadi tum phool chahate ho to jal se paudhoan ko sianchana bhi sikho.
4 ishvar ki sharan mean ge bagair sadhana poorn nahian hoti.
5 lajja se rahit vyakti hi svarth ke sadhak hote haian.
6 jisaki indriyaan vash mean haian, usaki buddhi sthir hai.
7 rog ka sootrapan manav man mean hota hai.
8 kisi bhi vyakti ko maryada mean rakhane ke liye tin karan jimmedar hote haian- vyakti ka mashtishk, sharirik sanrachana aur karyapranali, tabhi usake vyaktitv ka samany vikas ho pata hai.
9 samajik aur dharmik shiksha vyakti ko naitikata evan anaitikata ka path padhati hai.
10 yadi koee doosaroan ki jindagi ko khushahal banata hai to usaki jindagi apane ap khushahal ban jati hai.
11 yadi vyakti ke sanskar prabal hote haian to vah naitikata se bhatakata nahian hai.
12 sattvik svabhav sone jaisa hota hai, lekin sone ko akriti dene ke liye tho da-sa pital milane ki jarurat hoti hai.
13 sansar karyoan se, karmoan ke parinamoan se chalata hai.
14 sannyas darana nahian sikhata.
15 sukh-duahkh jivan ke do pahaloo haian, dhoop v chhaanv ki tarah.
16 apanoan ke chale jane ka duahkh asahaniy hota hai, jise bhula dena itana asan nahian hai; lekin aise bhi mat kho jao ki khud ka bhi hosh na rahe.
17 iansan ko aanka jata hai apane kam se. jab kam v uttam vichar milakar kam karean to mukh par ek naya-sa, alag-sa tej a jata hai.
18 apane ap ko adhik samajhane v manane se svayan apana rasta banane vali bat hai.
19 agar kuchh karana v banana chahate ho to sarvapratham lakshy ko nirdharit karean. varana jivan mean uchit upalabdhi nahian kar payeange.
20 ooanche uddesh ka nirdharan karane vala hi ujjaval bhavishy ko dekhata hai.
21 sanyam ki shakti jivan mean surabhi v sugandh bhar deti hai.
22 jahaan vad-vivad hota hai, vahaan shraddha ke phool nahian khil sakate aur jahaan jivan mean astha v shraddha ko mahatv n mile, vahaan jivan niras ho jata hai.
23 phal ki suraksha ke liye chhilaka jitana jaroori hai, dharm ko jivit rakhane ke liye sampraday bhi utana hi kam ka hai.
24 sabhyata evan sanskriti mean jitana aantar hai, utana hi aantar upasana aur dharm mean hai.
25 jab tak manav ke man mean maian (ahankar) hai, tab tak vah shubh kary nahian kar sakata, kyoanki maian svarthapoorti karata hai aur shuddhata se door rahata hai.
26 is duniya mean bhagavanh se badhakar koee ghar ya adalat nahian hai.
27 maan hai mohabbat ka nam, maan se bichhu dakar chain kahaan.
28 saty ka palan hi rajaoan ka daya pradhan sanatan achar tha. rajy saty svarup tha aur saty mean lok pratishthit tha.
29 saty ke saman koee dharm nahian hai. saty se uttam kuchh bhi nahian haian aur jooth se badhakar tivratar pap is jagat mean doosara nahian hai.
30 achchha sahity jivan ke prati astha hi utpann nahian karata, varan usake sauandary paksh ka bhi udaghatan kar use poojaniy bana deta hai.
31 saty bhavana ka sabase b da dharm hai.
32 vratoan se saty sarvopari hai.
33 vah saty nahian jisamean hiansa bhari ho. yadi daya yukt ho to asaty bhi saty hi kaha jata hai. jisamean manushy ka hit hota ho, vahi saty hai.
34 manushy ko uttam shiksha achcha svabhav, dharm, yogabhyas aur vijnan ka sarthak grahan karake jivan mean saphalata prapt karani chahie.
35 jivan ka mahatva isaliye hai, khyoanki mrityu hai. mrityu n ho to jindagi bojh ban jayegi. isaliye mrityu ko dost banao, usi daro nahian.
36 karm karani hi upasana karana hai, vijay prapt karani hi tyag karana hai. svayan jivan hi dharm hai, ise prapt karana aur adhikar rakhana utana hi kathor hai jitana ki isaka tyag karana aur vimukh hona.
37 sansar ki chianta mean padhana tumhara kam nahian hai, balki jo sammukh aye, use bhagavad roop manakar usake anuroop usaki seva karo.
38 mrityu do bar nahian ati aur jab ane ko hoti hai, usase pahale bhi nahian ati hai.
39 maan pyar ka sur hoti hai. maan bani tabhi to pyar bana, sab din maan ke die hote haian. isaliye sab din madars de hota hai.
40 jnan moorkhata chhudavata hai aur paramatma ka sukh deta hai. yahi atmasakshatkar ka marg hai.
41 sansar ke sare dukkh chitt ki moorkhata ke karan hote hai. jitani moorkhata takatavar utana hi duahkh majaboot, jitani moorkhata kam utana hi duahkh kam. moorkhata hati to samajho duahkh chhoo-mantar ho jayegi.
42 padhana ek gun, chiantan do guna, acharan chauguna karana chahie.
43 dand dene ki shakti hone par bhi dand n dena sachche kshama hai.
44 usaki jay kabhi nahian ho sakati, jisaka dil pavitr nahian hai.
45 sachcha dan vahi hai, jisaka prachar n kiya jae.
46 pap atma ka shatru hai aur sadgun atma ka mitr.
47 hamara sharir eeshvar ke mandir ke saman hai, isaliye ise svasth rakhana bhi ek tarah ki ishvar-aradhana hai.
48 saik doan gun rahit aur moorkh putroan ke bajay ek gunavan aur vidvanh putr hona achchha hai; kyoanki ratri ke samay hajaroan taroan ki upeksha ek chandrama se hi prakash phailata hai.
49 ek hi putr yadi vidvanh aur achchhe svabhav vala ho to usase parivar ko aisi hi khushi hoti hai, jis prakar ek chandrama ke utpann hone par kali rat chaandani se khil uthati hai.
50 brahmavidha manushy ko brahm-paramatma ke charanoan mean bitha deti hai aur chitt ki moorkhata chhudava deti hai.
51 jis tarah se ek hi sookhe vriksh mean ag lagane se sara jangal jalakar rakh ho sakata hai, usi prakar ek moorkh putr sare kul ko nasht kar deta hai.
52 jis prakar sugandhit phooloan se lada ek vriksh sare jangale ko sugandhit kar deta hai, usi prakar ek suputr se vansh ki shobha badhati hai.
53 paanch varsh ki ayu tak putr ko pyar karana chahie. isake bad das varsh tak is par nigarani rakhi jani chahie aur galati karane par use dand bhi diya ja sakata hai, parantu solah varsh ki ayu ke bad usase mitrata kar ek mitr ke saman vyavahar karana chahie.
54 duahkh dene vale aur hraday ko jalane vale bahut se putroan se kya labh? kul ko sahara dene vala ek putr hi shreshth hota hai.
55 yadi putr vidvanh aur mata-pita ki seva karane vala n ho to usaka dharati par janm lena vyarth hai.
56 jo n dan deta hai, n bhog karata hai, usaka dhan svatah nasht ho jata hai. atah yogy patr ko dan dena chahie.
57 buri mantrana se raja, vishayoan ki asakti se yogi, svadhyay n karane se vidvanh, adhik pyar se putr, dushtoan ki sangati se charitr, pradesh mean rahane se prem, anyay se aishvary, prem n hone se mitrata tatha pramod se dhan nasht ho jata hai; atah buddhiman apana sabhi prakar ka dhan sanbhalakar rakhata ha, bure samay ka hamean hamesha dhyan rahata hai.
58 papoan ka nash prayashchit karane aur isase sada bachane ke sankalp se hota hai.
59 jab manushy doosaroan ko bhi apana jivan sarthak karane ko prerit karata hai to manushy ke jivan mean sarthakata ati hai.
60 jo mila hai aur mil raha hai, usase santusht raho.
61 sab jivoan ke prati mangal kamana dharm ka pramukh dhyey hai.
62 jivan ko vipattiyoan se dharm hi surakshit rakh sakata hai.
63 doosaroan ke jaise banane ke prayas mean apana nijipan nasht mat karo.
64 saty bolane tak simit nahian, vah chiantan aur karm ka prakar hai, jisake sath ooancha uddesh anivary juda hota hai.
65 mahan pyar aur mahan upalabdhiyoan ke khatare bhi mahan hote haian.
66 kabhi-kabhi maun se shreshth uttar nahian hota, yah mantr yad rakho aur kisi bat ke uttar nahian dena chahate ho to hansakar poochho- ap yah kyoan janana chahate hoan?
67 achchha v eemanadar jivan bitao aur apane charitr ko apani manjil mano.
68 jab kabhi bhi haro, har ke karanoan ko mat bhoolo.
69 dhire bhol. jaldi socho aur chhote-se vivad par purani dosti kurban mat karo.
70 jab bhi apako mahasoos ho, apase galati ho gayi hai, use sudharane ke upay turant shuroo karo.
71 dushkarmoan ke badh jane par sachchaee nishkriy ho jati hai, jisake parinam svarup vah rahat ke badale pratikraya karana shuroo kar deti hai.
72 krodh buddhi ko samapt kar deta hai. jab krodh samapt ho jata hai to bad mean bahut pashchatap hota hai.
73 bhale banakar tum doosaroan ki bhalaee ka karan bhi ban jate ho.
74 apani kalam seva ke kam mean lagao, n ki pratishtha v paise ke liye. kalam se hi jnan, sahas aur tyag ki bhavana prapt karean.
75 samaj mean kuchh log takat istemal kar doshi vyaktiyoan ko bacha lete haian, jisase doshi vyakti to dosh se bach nikalata hai aur nirdosh vyakti qanoon ki girapht mean a jata hai. ise naitik patan ka takaja hi kaha jayega.
76 n to daridrata mean moksh hai aur n sampannata mean, bandhan dhani ho ya nirdhan donoan hi sthitiyoan mean jnan se moksh milata hai.
77 koee bhi vyakti kruddh ho sakata hai, lekin sahi samay par, sahi matra mean, sahi sthan par, sahi uddesh ke liye sahi dhang se kruddh hona sabake samarthy ki bat nahian hai.
78 hin se hin prani mean bhi ekadh gun hote haian. usi ke adhar par vah jivan ji raha hai.
79 sukhoan ka manasik tyag karana hi sachcha sukh hai jab tak vyakti laukik sukhoan ke adhin rahata hai, tab tak use alaukik sukh ki prapti nahian hoan sakati, kyoanki sukhoan ka sharirik tyag to asan kam hai, lekin manasik tyag ati kathin hai.
80 logoan ko chahie ki is jagat mean manushyata dharan kar uttam shiksha, achchha svabhav, dharm, yogyabhyas aur vijnan ka samyak grahan karake sukh ka prayatn karean, yahi jivan ki saphalata hai.
81 vidha, buddhi aur jnan ko jitana kharch karo, utana hi badhate haian.
82 sab karmoan mean atmajnan shreshth samajhana chahie; kyoanki yah sabase uttam vidya hai. yah avidya ka nash karati hai aur isase mukti prapt hoti hai.
83 apani svany ki atma ke utthan se lekar, vyakti vishesh ya sarvajanik lokahitarth mean nishthapoorvak nishkam bhav asakti ko tyag kar samatv bhav se kiya gaya pratyek karm yajn hai.
84 paramatma vastavik svarup ko n manakar usaki kathit pooja karana athava apatr ko dan dena, aise karm kramash: koee karm-phal prapt nahian karate, balki pap ka bhagi banate haian.
85 jis karm se kinhian manushyoan ya any praniyoan ko kisi bhi prakar ka kasht ya hani pahuanche, ve hi dushkarm kahalate haian.
86 yajn, dan aur tap se tyag karane yogy karm hi nahian, apitu anivary karttavy karm hai; kyoanki yajn, dan v tap buddhiman logoan ko pavitr karane vale haian.
87 paropakari, nishkami aur satyavadi yani nirbhay hokar man, vachan v karm se saty ka acharan karane vala dev hai.
88 paramatma ke gun, karm aur svabhav ke sadrishay apane svayan ke gun, karm v svabhavoan ko samayanusar un sabhi ko dharan karana hi paramatma ki sachchi pooja hai.
89 jo kary praranbh mean kashtadayak hote haian, ve parinam mean atyant sukhadayaki hote haian.
90 jo danadata is bhavana se supatr ko dan deta hai ki teri (paramatma) vastu tujhe hi arpit hai; paramatma use apana priy sakha banakar usaka hath thamakar usake liye dhanoan ke dvar khol deta hai; kyoanki mitrata sadaiv saman vichar aur karmoan ke karta mean hi hoti hai, viparit valoan mean nahian.
91 jo manushy apane samip rahane valoan ki to sahayata nahian karata, kintu doorasth ki sahayata karata hai, usaka dan, dan n hokar dikhava hai.
92 dan ki vritti dipak ki jyoti ke saman hone chahie, jo samip se adhik prakash deti hai aur aise dani amarapad ko prapt karate haian.
93 samay moolyavan hai, ise vyarth nasht n karo. ap samay dekar dhan paida kar rakhate haian aur sansar ki sabhi vastuean prapt kar sakate haian, lekin smaran rahe - sab kuchh dekar bhi samay prapt nahian kar sakate athava ge samay ko vapis nahian la sakate.
94 yadi jyada paisa kamana hath ki bat nahian to kam kharch karana to hath ki bat hai; kyoanki kharchila jivan banana apani svatantrata ko khona hai.
95 jyada paisa kamane ki ichchha se grasit manushy jhooth, kapat, beeemani, dhokhebaji, vishvaghat adi ka sahara lekar parinam mean duahkh hi prapt karata hai.
96 in donoan vyaktiyoan ke gale mean patthar pani mean dooba dena chahie. ek dan n karane val dhanik tatha doosara parishram n karane vala daridr.
97 jnan se ekata paida hoti hai aur ajnan se sankat.
98 bhagavanh prem ke bhookhe haian, pooja ke nahian.
99 paramatma insaph karata hai, par sadaguru bakhshata hai.
100 jisake pas kuchh nahian rahata, usake pas bhagavanh rahata.
101 utho, jago aur lakshy prapti hone tak mat ruko.
102 jis teji se vijnan ki pragati ke sath upabhog ki vastuean prachur matra mean banana shuroo ho gayi haian, ve manushy ke liye pianjara ban rahi haian.
103 jis vyakti ka man chanchal rahata hai, usaki karyasidhi nahian hoti.
104 aparadh karane ke bad dar paida hota hai aur yahi usaka dand hai.
105 abhaga vah hai, jo kritajnata ko bhool jata hai.
106 poorvajoan ke gunoan ka anusaran karana hi unhean sachchi shraddhaanjali dena hai.
107 vriddhavastha bimari nahian, vidhi ka vidhan hai, is dauran sakriy rahean.
108 atit ki smratiya aur bhavishy ki kalpanaean manushy ko vartaman jivan ka sahi anand nahian lene detian. vartaman mean sahi jine ke liye avashy hai anukoolata aur pratikoolata mean sam rahana.
109 manasik shaanti ke liye man-shuddhi, shvas-shuddhi evan indriy-shuddhi ka hona ati avashyak hai.
110 adig roop se charitravan banean, taki log ap par har paristhiti mean vishvas kar sakean.
111 jaise ek achchha git tabhi sambhav hai, jab sangit v shabd layabaddh hoan; vaise hi achchhe netritv ke liye jaroori hai ki apaki karani evan kathani mean aantar n ho.
112 apane vyavahar mean paradarshita laean. agar ap mean kuchh kamiyaan bhi haian, to unhean chhipaean nahian; kyoanki koee bhi poorn nahian hai, sivay ek eeshvar ke.
113 manushy saphalata ke pichhe mukhyata usaki soch, shaili evan jine ka najariya hota hai.
114 gun v karm se hi vyakti svayan ko oopar uthata hai. jaise kamal kahaan paida hua isamean visheshata nahian, balki isamean hai ki kichad mean rahakar bhi usane svayan ko oopar uthaya hai.
115 hamean apane abhav evan svabhav donoan ko hi thik karana chahie; kyoanki ye donoan hi unnati ke raste mean badhak hote haian.
116 agar har adami apana-apana sudhar kar le to sara sansar sudhar sakata hai; kyoanki ek-ek ke jo d se hi sansar banata hai.
117 apanoan ke liye goli sah sakate haian, lekin boli nahian sah sakate. goli ka ghav bhar jata hai, par boli ka nahian.
118 bhagavanh se nirash kabhi mat hona, sansar se asha kabhi mat karana; kyoanki sansar svarthi hai. isaka namoona tumhara khud sharir hai.
119 dhan achchha sevak bhi hai aur bura malik bhi.
120 jisaka man-buddhi paramatma ke prati vaphadar hai, use man ki shaanti avashy milati h.
121 rag-dvesh ki bhavana agar prem, sadachar aur karttavy ko mahatv dean to man ki sabhi samasyaoan ka samadhan ho sakata hai.
122 kumati v kusangati ko chho d agar sumati v susangati ko badhate jayeange to ek din sumarg ko ap avashy pa leange.
123 yah sach hai ki sachchaee ko apanana bahut achchhi bat hai, lekin kisi sach se doosare ka nuksan hota ho to aisa sach bolate samay sau bar soch lena chahie.
124 svarg v narak koee bhaugolik shtiti nahian hai, balki ek manosthiti hai. jaisa sochoge, vaisa hi paoge.
125 poori tarah tairane ka nam tirth hai. ek matr pani mean doobaki lagana hi tirthasnan nahian.
126 sada, sahaj v saral rahane se atanrik khushi milati hai.
127 man ki shaanti ke liye aandarooni sangharsh ko band karana jaroori hai. jab tak aandarooni yuddh chalata rahega, shaanti nahian mil sakati.
128 kisi ka bura mat socho; kyoanki bura sochate-sochate ek din achchha bhala vyakti bhi bure raste par chal p data hai.
129 sara sansar aisa nahian ho sakata, jaisa ap sochate haian. atah samajhautavadi bano.
130 mahan uddeshy ki prapti ke liye bahut kasht sahana p data hai, jo tap ke saman hota hai; kyoanki ooanchaee par sthir rah pana asan kam nahian hai.
131 jaise prakriti ka har karan upayogi hai, aise hi hamean apane jivan ke har kshan ko parahit mean lagakar svayan aur sabhi ke liye upayogi banana chahie.
132 har vyakti sanvedanashil hota hai, patthar koee nahian hota; lekin sajjan vyakti par bahari prabhav pani ki lakir ki bhaanti hota hai.
133 jahaan bhi ho jaise bhi ho karmashil raho, bhagy avashy badalega; atah manushy ko karmavadi hona chahie, bhagyavadi nahian.
134 sabhi mantroan se mahamantr hai karm mantr. karm karate hue bhajan karate rahana hi prabhu ki sachchi bhakti hai.
135 jooan, khatamal ki tarah doosaroan par nahian palana chahie, balki aant samay tak kary karate jao; kyoanki gatishilata jivan ka avashyak aang hai.
136 bahar maian, mera aur aandar too, tera, teri ke bhav ke sath jine ka abhas jise ho gaya, vah usake jivan ki ek mahan v uttam prapti hai.
137 bhagyashali hote haian ve, jo apane jivan ke sangharsh ke bich ek matra sahara paramatma ko manate hue age badhate jate haian.
138 sanyasi svarup banane se ahankar badhata hai. kapade man rangvao, man ko rangoan tatha bhitar se sanyasi ki tarah raho.
139 jivan chalate ka nam hai. sone vala satayug mean rahata hai, baithane vala dvapar mean, uth khada hone val treta mean, aur chalane vala satayug mean isalie chalate raho.
140 apanoan v apane priy se dhokha ho ya bimari se utho ho ya rajaniti mean har gaya ho ya shamashan ghar mean jao; tab jo man hota hai, vaisa man agar hamesha rahe to manushy ka kalyan ho jae.
141 manushy ka man kachhue ki bhaanti hona chahie, jo bahar ki chotean sahate hue bhi apane lakshy ko nahian chho data aur dhire-dhire manjil par pahuanch jata hai.
142 har sham mean ek jivan ka samapan ho raha hai aur har savere mean ne jivan ki shuroorat hoti hai.
143 bhagavanh ko anushashan evan suvyavasthitapana bahut pasand hai. atah unhean aise log hi pasand ate haian, jo suvyavastha v anushashan ko apanate haian.
144 aj ka manushy apane abhav se itana dukhi nahian hai, jitana doosare ke prabhav se hota hai.
145 janakari v vaidik jnan ka bhar to log sir par gadhe ki tarah uthaye phirate haian aur jald ahankari bhi ho jate haian, lekin usaki saralata ka anand nahian utha sakate haian.
146 jahaan saty hota hai, vahaan logoan ki bhi d nahian hua karati; kyoanki saty jahar hota hai aur jahar ko koee pina ya lena nahian chahata hai. isalie ajakal har jagah mela laga rahata hai.
147 din mean adhoori ichchha ko vyakti rat ko svapn ke roop mean dekhata hai. isalie jitana man ashaant hoga, utane hi adhik svapn ate haian.
148 kee bachche hajaroan mil door baithe bhi mata-pita se door nahian hote aur kee ghar mean sath rahate huee bhi hajaroan mil door hote haian.
149 jo vyakti har sthiti mean prasann aur shaant rahana sikh leta hai, vah jine ki kala prani matra ke liye kalyanakari hai.
150 jo vyakti acharan ki pothi ko nahian padhata, usake prishthoan ko nahian palatata, vah bhala doosaroan ka kya bhala kar payega.
151 hamare sharir ko niyamitata bhati hai, lekin man sadaiv parivartan chahata hai.
152 manushy apane aandar ki buraee par dhyan nahian deta aur doosaroan ki utani hi buraee ki alochana karata hai. apane to pap ka b da nagar basata hai aur doosare ko chhota gaanv bhi zara-sa sahan nahian kar sakata hai.
153 sukh-duahkh, hani-labh, jay-parajay, maan-apaman, nianda-stuti ye dvand nirantar ek sath jagat mean rahate haian aur ye hamare jivan ka ek hissa hote haian, donoan mean bhagavanh ko dekhean.
154 man-buddhi ki bhasha hai - maian, meri. isake bina bahar ke jagat ka koee vyavahar nahian chalega. agar aandar svayan ko jaga liya to bhitar tera-tera shuroo hone se vyakti param shaanti prapt kar leta hai.
155 n to kisi tarah ka karm karane se nasht huee vastu mil sakati hai, n chianta se koee aisa data bhi nahian hai, jo manushy ko vinasht vastu de de. vidhata ke vidhan ke anusar manushy bari-bari se samay par sab kuchh pa leta hai.
156 jis rashtr mean vidvanh satae jate haian, vah vipattigrast hokar vaise hi nasht ho jata hai, jaise tooti nauka jal mean doobakar nasht ho jati hai.
157 poori duniya mean 350 dharm haian. har dharm ka mool tatv ek hi hai, parantu aj logoan ka dharm ki upeksha apane-apane bhajan v panth se adhik lagav hai.
158 tinoan logoan mean pratyek vyakti sukh ke liye dau data phirata hai, dukhoan ke liye bilakul nahian. kintu duahkh ke do strot haian- ek hai deh ke prati maian ka bhav aur doosara sansar ki vastuoan ke prati merepan ka bhav.
159 sare kam apane ap hote raheange, phir bhi ap kary karate rahean. nirantar kary karate rahean, par usamean zara bhi asakt n hoan. ap bas kary karate, yah sochakar ki ab ham jae rahean bas, ab ja rahe haian.
160 ap bachchoan ke sath kitana samay bitate haian, vah itana mahatvapoorn nahian hai, jitana kaise bitate haian.
161 pita sikhate haian pairo par santulan banakar v ooangali tham kar chalana, par maan sikhati hai sabhi ke sath santulan banakar duniya ke sath chalana. tabhi vah alag hai, mahan hai.
162 maan-beti ka rishta itana anootha - itana alag hota hai ki usaki vyakhya karana mushkil hai. is rishte se sadaiv pahali barish ki phuharoan- si tajagi rahati hai, tabhi to maan ke sath bitaya har kshan hota hai amit, alag. unake sath gujara har pal shanadar hota hai.
163 jo sansar se grasit rahata hai, vah buddhoo to ho sakata; lekin buddh nahian ho sakata.
164 viparit disha mean kabhi n ghabaraean, balki pakki eeant ki tarah majaboot banana chahiy aur jivan ki har chunauti ko pariksha evan tapasya samajhakar nirantar age badhana chahie.
165 saty bolate samay hamare sharir par koee dabav nahian p data, lekin jhooth bolane par hamare sharir par anek prakar ka dabav p data hai. isalie kha jata hai ki saty ke liye ek haan aur jhooth ke liye hajaroan bahane dhooandhane p date haian.
166 akhand jyoti hi prabhu ka prasad hai. vah mil jae to jivan mean char chaand lag jaean.
167 do prakar ki prerana hoti hai - ek bahari v doosari aantar prerana. atanrik prerana bahut mahatvapoorn hoti hai; kyoanki vah svayan ki nirmartri hoti hai.
168 apane ap ko ko bachane ke liye tark-vitark karana har vyakti ki adat hai. jaise krodhi v lobhi adami bhi apane bachav mean kahata milega ki yah sab maianne tumhare karan kiya hai.
169 jab-jab hraday ki vishalata badhati hai to man praphullit hokar anand ki prapti karta hai aur jab sankirn man hota hai to vyakti duahkh bhogata hai.
170 jaise bahari jivan mean yukti v shakti jaroori hai, vaise hi atanrik jivan ke liye mukti v bhakti avashyak hai.
171 tark se vijnan mean vriddhi hoti hai, kutark se ajnan badhata hai aur vitark se adhyatmik jnan badhata hai.
172 jisaki muskarahat koee chin n sake, vahi asal sapha vyakti hai.
173 manushy ka jivan tin mukhy tatvoan ka samagam hai - sharir, vichar evan man.
174 prem karane ka matalab sam-vyavahar jaroori nahian, balki samabhav hona chahie. jisake liye gho de ki lagam ki bhaanti vyavahar mean dhil dena p dati hai aur kabhi khianchana bhi jaroori ho jata hai.
175 is duniya mean na koee jindagi jita hai, na koee marata hai. sabhe sirph apana-apana karj chukate haian.
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