(1)
ab jabaki bilkul nihatthe ho ge ho tum
aur shatru kar chuka hai jayaghosh
l dana aur bhi jaroori ho gaya hai
ab jabaki khand khand giri p di hai asmita
aur sara yuddh kshetr
ho gaya hai unake adhikar mean
jabaki koee bhi paksh nahian bacha hai
jahaan se l da ja sake
apane paksh mean
l dana aur bhi jaroori ho gaya hai
ab jabaki lagata hai
ki l daee ka nahian hai koee arth
n koee karan shesh
jabaki lahuluhan sach
vigalit ho p da hai
ranabhoomi ke bichoanbich
jabaki sare yodgha sir jhukae
guzar ge haian
ahat adhamare saty ke samane se
mere bhaee! l dana aur bhi zaroori ho gaya hai
isalie l do ki l daee
tumhare bhitar hai kahian
tumhara shatru bhi chhupa hai
tumhare hi astitv mean
isalie l do ki
is haharate aandhakar ko
nialamil ujale mean badalane ke lie
zaroori hai l dana
beshak badal die hai unhone
ratoan rat yuddh ke sare niyam
apane paksh mean kar lie haian sare shastr
ghoshana kar di hai unhoanne
ki bina l de bhi
jiti ja sakati hai l daee
tum sach mano
ki l dana aur bhi jaroori ho gaya hai
aur yah bhi ki
har l daee jit ke lie nahian l di jati
par agar l do to
nishchay hi aant mean jit
tumhare paksh mean chali ati hai
(2)
tuamane to ki thi pratijna
ki l doge tum
antim karan tak
un sabake lie
jo l dana aur jina bhool chuke haian
jo n parast hue n mare haian
adrgh vikshipt se ranabhoomi ke kinare
kanakaue ki tarah kh de haian
jinake adhikar aur hathiyar
pahale hi chhin chuke haian
lokatantr ke is jangal mean
jin ekalavyoan ke aangoothe kat chuke haian
jinaka jivit sar
birabal ki tarah yudghabhoomi ke kinare
baans ke khambhe par taang diya gaya hai
jinhean bhasha aur dharm
rang aur jat ke nam par
alag alag baant diya gaya hai
tumane to kaha tha
tumane to kaha tha-
ham l deange antim s aauans tak
nyay ke lie़
tumane tirange tale ki thi ghoshana
ki tamam khataroan ke bavajood
jinda rahega sach
tumane liya tha sankalp
ki apani atma ki asmita
rakhoge akshunn
rakt ki antim booand taq
par tumhian ne baandh li
aankhoan par patrii
aur chun liya apane lie aandhera
taki dekhana n p de
nyay ke lie joojhate
dam to date adami ka chehara
tumhean pata tha
nyay aur jivan ke lie
l date adami ka chehara dekhana
sachamuch mushkil hota hai
tab aur bhi jyada
jab tum andhere mean ho
aur chehara mashal ki tarah jal raha ho़
tab aur bhi jyada
jab tum kh de ho
mook darshakoan ki pankti mean
tum dekhate ho aur odh lete ho maun
makkari mean doobe poochhate ho
aram mean khalal dalata yah adami
akhir hai kaun
udhar adalat ki chaukhat par
sar patakati hai
nyay ki ummid
bhitar besakhta jhooth bolata hai chashmadid़
vahaan hathau de ki thak thak ke niche
karahata hai ahat sach
aur saham kar vahian dubak jata hai
asahay sa kone mean
kale kavve se nahian darata hai jhooth
kale kavve ki shah par
itarata hai, gurrata hai
kanoon ki kisi upadhara ko
dhal banakar nikal jata hai
prajatantr ke jangal mean
ne tarike ke sath ne shikar pऱ
kya tumane suna hai
sisak- sisak kar rota sach
adalat ke uth jane ke bad
vahian kisi aandhere kone mean
patthar par sir tikae
divaroan mean talashata hua sanvedana ?
jahaan tum jate ho nyay ki ummid mean
vahaan dhritarashtri ki bagal mean
sadiyoan se kh di hai gaandhari
aandhi maryada mean garvonnat
dekhati nahian kuchh
sunati hai bas
par phark nahian kar sakati
ghayal ki karahat
aur aparadhi ki gurrahat ke bich़
rev diyaan baantati hai khairat mean
par apana hi kunaba
a jata hai samane harabaऱ
sadiyoan se kh di hai gaandhari
jisaki aankhoan par patrii
hath mean tarajoo hai
aur tolane ko kuchh bhi nahian
sanvidhan ki a di tirachhi rekhaoan ne
jise ooanchi kursi par t aauang rakha hai
usake ek hath mean
mari huee paribhashaoan se bhari
ek bhari kitab hai
doosare hath mean lak di ka hathau da hai
jise din diha de dhar dabocha chauk par
kanoon us par barasata sanvaidhanik ko da hai
yahaan har nagarik lak di ka gho da hai़
vah gooanga nahian hai
nakkarakhane mean usaka maun
ek lachari hai
jis aparadhi ke paksh mean
ek dari huee chuppi hai
dasake lie hathau de ki thak- thak kar
aaurdar-aaurdar kahata jaj
mahaz dugadugi bajata madari hai़
jinda adami ke jale gosht ki
gandh se ghabaraee zahira
ek aur burka odh leti hai jhooth ka
jab modi poochhata hai
alag alag karake batao
kitane hindoo haian marane valoan mean
kitane musvlaman ?
sansad ki dirgha mean baitha prahari
kuchh aur pasar jata hai aram se
jab samavet svar mean kahate haian sabhi
jaisika ko kisi ne nahian mara
jaisika kabhi mari hi nahian
use daphan kiya gaya hai phaeeloan mean jinda़
gaandhari ke shabdakosh mean adami
n jianda hai n mara hai
adalat ka ek kataghara hai
jahaan usaka sach salib par tulata hai
gavah aur aparadhi ke bich
ek adalati rishta hai
jo sach ki kabr par
phool ki tarah khilata hai़
