Difference between revisions of "भारतीय आदिवासियों की मातृभाषा तथा हिन्दी से इनका सामीप्य -लक्ष्मणप्रसाद सिन्हा"
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गोविन्द राम (talk | contribs) |
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| बालिग | | बालिग | ||
| बालोक | | बालोक | ||
+ | |} | ||
+ | | | ||
+ | {| width="100%" class="bharattable-pink" | ||
+ | |+ 3. आगम (स्वर) | ||
+ | |- | ||
+ | ! आदि | ||
+ | | अपमान | ||
+ | | औपमान | ||
+ | |- | ||
+ | | | ||
+ | | अमीन | ||
+ | | आमीन | ||
+ | |- | ||
+ | | | ||
+ | | खजूर | ||
+ | | खिजूर | ||
+ | |- | ||
+ | | | ||
+ | | जटा | ||
+ | | जाटा | ||
+ | |- | ||
+ | | | ||
+ | | वारिस | ||
+ | | ओवारिस | ||
+ | |- | ||
+ | ! मध्य | ||
+ | | उमर | ||
+ | | उमेर | ||
+ | |- | ||
+ | | | ||
+ | | टुअर | ||
+ | | टुआर | ||
+ | |- | ||
+ | | | ||
+ | | उलट | ||
+ | | उलाट | ||
+ | |- | ||
+ | | | ||
+ | | तुरत | ||
+ | | तुरान्त | ||
+ | |- | ||
+ | | | ||
+ | | कारण | ||
+ | | कारोम | ||
+ | |- | ||
+ | ! अंत | ||
+ | | इंच | ||
+ | | इंची | ||
+ | |- | ||
+ | | | ||
+ | | ताड़ | ||
+ | | ताड़े | ||
+ | |- | ||
+ | | | ||
+ | | चाँद | ||
+ | | चांदी | ||
+ | |} | ||
+ | | | ||
+ | {| width="100%" class="bharattable-pink" | ||
+ | |+ 4. आगम (व्यंजन) | ||
+ | |- | ||
+ | ! मध्य | ||
+ | | कैंची | ||
+ | | कापची | ||
+ | |- | ||
+ | | | ||
+ | | केला | ||
+ | | कापरा | ||
+ | |- | ||
+ | | | ||
+ | | चुनौटी | ||
+ | | चुनायटी | ||
+ | |- | ||
+ | | | ||
+ | | छिलका | ||
+ | | चोकलाक | ||
+ | |- | ||
+ | ! अन्त | ||
+ | | चूड़ी | ||
+ | | चुरली | ||
+ | |- | ||
+ | | | ||
+ | | छाता | ||
+ | | छातार | ||
+ | |- | ||
+ | | | ||
+ | | थैली | ||
+ | | थैलार | ||
+ | |- | ||
+ | | | ||
+ | | साढू | ||
+ | | साड़गे | ||
+ | |- | ||
+ | | | ||
+ | | भादो | ||
+ | | भादोर | ||
|} | |} | ||
|} | |} | ||
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==टीका टिप्पणी और संदर्भ== | ==टीका टिप्पणी और संदर्भ== |
Revision as of 13:26, 13 March 2014
chitr:Icon-edit.gif | yah lekh svatantr lekhan shreni ka lekh hai. is lekh mean prayukt samagri, jaise ki tathy, aank de, vichar, chitr adi ka, sanpoorn uttaradayitv is lekh ke lekhak/lekhakoan ka hai bharatakosh ka nahian. |
- lekhak- lakshmanaprasad sinha
saral, nishchchhal aur adanbahin nagarik ke roop mean bharat ke adivasi ramayan-mahabharat kal se hi apani mahatvapoorn bhoomika nibhate rahe haian. prakriti se unaka tadatmy sanbandh raha hai jisake parinamasvaroop unaki sangitamay naisargik boli aisi pratit hoti hai, jaise baansuri baj rahi ho. desh ke vibhinn bhag mean phaile adivasiyoan mean samajik aur saanskritik ekaroopata milati hai. yah durbhagy ka vishay hai ki apane desh mean adivasiyoan ka nirantar shoshan ho raha hai. isaka pramukh karan hai unake prati upekshabhav. isake atirikt desh ke samantavadi prishthabhoomi tatha jati-paanti ke bhedabhav bhi adivasi-shoshan ke lie bahut adhik uttaradayi hai. bharatavarsh mean arthik aur rajanitik drishti se adivasiyoan ka shoshan to hua hi hai, ve saanskritik shoshan ke shikar rahe haian. unaki apani matribhasha rahi hai, jo shanai: shanai: lupt hoti ja rahi hai. adivasi jab bolate haian, to unase sangitamayi dhvani nikalati hai.
bharat ke adivasiyoan mean prachalit adivasi bhashaean do bhasha-parivar ke antargat vargikrit ki gee haian- astro eshiyatik (agney) bhasha parivar tatha, dravi d bhashaparivar. astro eshiyatik bhasha-parivar ki muanda shakha ke antargat tin mahatvapoorn bhashaean haian- ‘santali’, ‘ho’ tatha ‘muandari’. isi prakar dravi d bhasha ki uttari dravi d shakha ke antargat mahatvapoorn bhasha ‘kurukh’ hai jo bharatiy adivasiyoan ke bich atyadhik lokapriy hai.
‘santali’, ‘ho’ ya ‘muandari’ chooanki ek hi bhasha-parivar se vyatpann haian, isalie unaki rooparachana mean bahut kuchh samy svabhavik hai. vaise virohar, bhoomij, turi aur asuri adi is parivar ki gaun boliyaan haian. sar j aaurj griyarsan ke anusar santal, ho, muanda, bhoomij, virohar adi adivasiyoan ke poorvaj kharavar kahe jate haian. aj kharavar chhotanagapur ke grihasth haian, jinaki jivika ka sadhan krishikary hai. chooanki muanda dakshin se hote hue uttar bharat mean a base haian, isaliy aryabhashaoan se parasparik sanpark ke karan inamean hindi ke bahutere shabd a ge haian.
santali
- REDIRECTsaancha:mukhy
muanda-parivar ki bhashaoan mean santali bahut hi lokapriy bhasha hai. ise santhali bhi kaha jata hai. pray: 500 kilomitar kshetr mean base muanda adivasiyoan mean 57 pratishat log santali bolate haian. 1971 ki janaganana ke anusar santali bhasha-bhashiyoan ki sanstha 36,93,558 hai. bharat mean santal adivasi ek b de bhoobhag mean base haian. sarvekshan se yah jnat hota hai ki uttar mean isaki sima rekha ganga nadi hai tatha dakshin mean vaitarani nadi. phir bhi pramukh roop se ye bihar ke santal paragana jile mean hi base haian. chhutapuchh roop se ye bihar ke bhagalapur, muanger, sianhabhoom, bangal ke bardaman, baanku da, midanapur tatha asam ke jalapaigu di mean bhi ja base haian. santali mean hindi ke char-char paranparit kanthy, talavy, moordhany, danty tatha oshthy varnoan ka prachalan hai aur pratyek varn ke aant mean anunasik vyanjan milata hai. sath hi, hindi ke saman varnoan ka kram bhi alpapran ke bad mahapran hai arthath pratyek varg ke varn n to lagatar mahapran ho sakate haian aur nahi alpapran hi. chooanki santali bhasha-bhashi aj bihar, bangal aur asam ke vibhinn kshetroan mean base haian, isalie svabhavik roop se paraspar saanskritik sanpark ke karan santaloan ne karyabhasha ke bahutere shabdoan ko apana liya hai. isilie hindi ka tatsam, tadbhav, deshaj aur videshi shabdoan ke yathatathy roop santali mean mukt roop se prachalit hai. aise shabdoan ki sankhya to bahut hai, kiantu samy-digdarshan hetu kuchh udaharan prastut haian-
tatsam | eeshvar, arasi, rrishi, katha, khand, tula, tej, daya, guroo, vish adi. |
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tadbhav | adha, upas, oda, ooant, karja, gho da, muti, achar, vichar, bhitari adi. |
deshaj | aloo, kaboo, chabhi, lota, ghani adi. |
videshi | amadani, ianjin, iansaph, inam, elan, kayada, karakhana, kissa, khushamad, tarikh, matalab adi. |
santali bhasha mean aise shabd bhi prachalit haian jinaka prachalan to hindi bhasha mean nahian hai, kiantu vikalp se unase dhvanigat saman shabd hindi bhasha vartaman hai. vastut: mool roop se aise shabd santali se hindi mean ae haian aur svatantr roop se muanda bhasha-parivar mean vikasit hone ke karan aj dhvanyatmak roop se ye hindi se bhinn pratit ho rahe haian. bhasha ki parivartanashilata ki tula par hindi aur santali ke roop-bhed ka disha-nirdesh sahaj roop se sambhav hai-
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh