यू. थांट
yoo. thaant (aangrezi: U Thant, janm- 22 janavari, 1909; mrityu- 25 navambar, 1974) barma ke rajanayik the. ve sanyukt rashtr ke tisare mahasachiv the. sitanbar, 1961 mean jab sanyukt rashtr ke doosare mahasachiv daig haimaraskjoanld ka nidhan ho gaya, tab yoo. thaant mahasachiv niyukt hue the. sanyukt rashtr mahasachiv ke roop mean apane karyakal ke dauran unaki sabase ullekhaniy upalabdhiyoan mean se ek thi- 'kyoobaee misail sankat ke dauran j aaun eph kainedi aur nikita krushchev ke bich varta karana', isase ek bahut b di tabahi hone se bach gee thi. thaant bauddh dharm ke anuyaee the.
parichay
yoo. thaant ka janm 22 janavari san 1909 ko barma ke pantanav mean hua tha. unaki praranbhik shiksha pantanav ke neshanal haeeskool se huee. tatpashchat unhoanne rangoon vishvavidyalay se itihas vishay ke sath uchch shiksha prapt ki. ve ek chaval vyapari ke parivar mean paida hue the. yoo. thaant apane char bhaiyoan mean sabase b de the. british shasan kal ke dauran unake pita po hanit ne kolakata se uchch shiksha prapt karane ke bad "di san rangoon" namak samachar patr ko ek manak ke roop me sthapit kiya. jab thaant 14 varsh ke the, tab unake pita ki mrityu ho gayi. virasat ke vivadoan ke karan kathin aur viparit arthik sankatoan mean unaki maan nan thoang ne unaki aur any tin bachchoan ki paravarish ki. unake sath-sath unake tinoan bhaee yoo khant, yoo thauang aur tin mauang bhi age chalakar rajaneta aur prakhar vidvan bane.
vyavasayik shuruat tatha lekhan
vishvavidyalayi shiksha prapt karane ke bad thaant pantanav laut ae aur neshanal haeeskool mean adhyapan ka kary prarambh kiya. pachchis sal ki umr mean ye usi vidyalay ke pradhanadhyapak bane. isi dauran ve bhavi pradhanamantri yoo nu ke sanpark mean ae aur unake karibi dost ban ge. thaant ne thailava ke nam se kee b de patr v patrikaoan mean niyamit roop se alekh aur stanbh likhe. kee pustakean likhian, jisamean se ek pustak "lig aauph neshans" ka unhoanne anuvad bhi kiya.
prashasanik uttaradayitv
svatantrata ke pashchat jab yoo nu barma ke pradhanamantri bane, tab unhoanne 1948 mean yoo. thaant ko rangoon ane ka nimantran diya aur ek mahatvapoorn dayitv dete huye prasaran nideshak ka uttaradayitv sauanpa. agale varsh mean ve soochana evan prasaran mantralay (barma) mean sachiv ke pad par niyukt huye. 1951 se 1957 tak thaant pradhanamantri ke sachiv rahe. is dauran ve yoo nu ke lie bhashan likhane, unaki videsh yatra ki vyavastha karane aur videshi paryatakoan ke sath baithak adi ki vyavastha sanbhalate rahe. is poori avadhi ke dauran ve yoo nu ke karibi vishvasapatr aur salahakar the.
sanyukt rashtr ke mahasachiv
3 navambar, 1961 ko yoo. thaant ne sanyukt rashtr mahasachiv ka pad grahan kiya, jab ve sarvasammati se sanyukt rashtr mahasabha aur sanyukt rashtr suraksha parishad ki sipharish par sanyukt rashtr suraksha parishad ke prastav 168, sankalp 168 ke aantargat daig haimaraskjoanld ke sthan par mahasachiv niyukt kie ge. 30 navambar, 1962 ko unhean sanyukt rashtr mahasabha ke dvara prastav parit karake pun: 30 navambar, 1966 ko samapt hone vali avadhi ke bad hetu mahasachiv niyukt kiya gaya. is pad par ve 31 disambar, 1971 tak rahe. 1965 mean unhean aantarrashtriy sadbhav ke lie 'javaharalal neharoo puraskar' pradan kiya gaya tha.
mrityu
25 navambar, 1974 ko nyooy aaurk mean pheph doan ke kaiansar se yoo. thaant ki mrityu ho gayi. ullekhaniy hai ki 2 march, 1962 ko yoo nu ki sarakar ke takhtapalat ke bad ni bin ne barma shasan ko sambhala. isilie tatkalik rashtrapati ni bin yoo. thaant se eershya karate the. unhoanne thaant ki mrityu ke bad adesh jari kiya tha ki yoo. thaant ko kisi bhi sarakari bhagidari ya samaroh ke bina hi daphan kiya jaye. yahi karan tha ki jab nyooyark sthit sanyukt rashtr mukhyalay se unake mrit sharir ko rangoon le jaya gaya, tab rangoon havaee adde par tatkalin upashikshamantri ke alava any koee sarakari adhikari ya barma sarakar ke uchch padasth vyakti maujood nahian the. bad mean us upashikshamantri ko tatkalik barma sarakar ne barkhast kar diya tha. kaha jata hai ki aantarrashtriy kad dekar barmi janata ne unhean jo sarvochch samman diya, vah kisi bhi b de samman se kahian jyada b da hai. ve aj bhi barmi janata ke diloan mean base huye hai.
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