वीरेन्द्र खरे 'अकेला'
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virendr khare 'akela' ka (janm- 18 agast, 1968, kishanagadh, chhatarapur, madhyapradesh) vartaman samay mean gazal vidha ke lokapriy aur prasiddh kavi haian, jinhoanne apani marmasparshi gazaloan tatha saral, sahaj gitoan dvara hindi kavita ki ullekhaniy seva ki hai aur dushyant kumar ji ke bad ke gazalakaroan mean apana vishisht sthan banaya hai aur sahityapremiyoan ko bahut prabhavit kiya hai. [1]
jivan parichay
virendr khare 'akela' (Virendra khare akela) ka janm 18 agast sanh 1968 ko chhatarapur (m.pr.) ke theth dehati adivasi bahul chhote se gaanv kishanagadh mean ek madhyamavargiy kayasth parivar mean hua, paanch bhaiyoan mean sabase b de virendr bachapan se hi ganbhir svabhav aur sahityik roochi ke haian . avadhesh pratap sianh vishvavidyalay, riva se itihas mean em. e. evan bi. ed. karane ke bad ve lambe samay tak chhatarapur shahar ke ashasakiy vidyalayoan mean adhyapan kary karate rahe sath hi niahshaktajanoan ki shiksha, prashikshan aur punarvas ke lie samarpit en. ji. o. ‘pragatishil vikalaang sansar, chhatarapur ke sanchalan evan vyavastha mean sakriy bhoomika nibhate rahe . rozagar ko lekar ve lambe samay bhramit aur sangharsharat rahe tatha abhavoan se joojhate rahe . vartaman mean ‘akela’ ji ek adhyapak ke roop mean shasan ko apani sevaean de rahe haian sath hi niahshaktajanoan ki seva evan lekhan ke kshetr mean sakriy haian .
karyakshetr
‘akela’ ji ko lekhan ki prerana apane pita sv. shri purooshottam das ji se mili . jo bhajan-kirtan likhane mean kaphi roochi rakhate the yadyapi unaki koee kriti prakashit nahian huee . mata shrimati kamala devi bhi sahityik-saanskritik roochi ki haian. ‘akela’ ji ne sanh-1990 se gazal-git lekhan ki yatra shuroo ki jo anavarat jari hai . gazal sangrah ‘shesh bachi chauthaee rat’-1999 ke prakashan ne gazal ke kshetr mean unhean sthapit kiya aur rashtriy khyati dilaee . doosare gazal-git sangrah subh ki dastak’-2006 evan tisare gazal sangrah ‘aangaroan par shabanam’-2012 ne unaki sahityik pahachan ko aur pukhtagi dete hue unhean desh ke pratham pankti ke hindi gazalakaroan ke bich kh da kar diya hai . ‘akela’ ji ki gazaloan mean jivan ki sachchi-tapati-sulagati ag poori tejasvita ke sath vidyaman hai . ve desh aur samaj mean vyapt dukh-dardoan, abhavoan, asaphalataoan, visangatiyoan aur chhal-chhadmoan ko anoothe aandaz mean pesh kar apane pathakoan mean viparit paristhitiyoan se l dane ka hausala bhar dete haian ‘akela‘ ji ki gazaloan ki visheshataoan ko rekhaankit karate hue prasiddh kavi d aau. kuanar bechain likhate haian-“ ‘akela’ ji ki gazalean vividh vishayoan par hone ke sath sath bahar adi ki drishti se nishkalank haian, unamean sahaj pravah bhi hai aur amit prabhav bhi . ye gazalean gazal ki yashasvi parampara mean rahakar ne vishayoan tatha ne pratikoan ki khoj karati haian . inamean yatharth ki sachchaee aur kalpana ki ooanchaee donoan ke darshan hote haian .” isi prakar ’akela’ ji ki gazal ke prabhav ka udghatan karate hue is daur ke shahanshahe gazal d aau. bashir badr kahate haian-“akela ki gazal vo lahar hai jo gazal ke samandar mean nee halachal paida karegi .” padmashri d aau. gopaladas ‘niraj’ kahate haian ki-“ akela ke sheroan mean yah khoobi hai ki ve khud-b-khud hothoan par a jate haian . ” charchit vyangyakar manik varma evan pratishthit sahityakar d aau. devavrat joshi ne bhi apani apani tippaniyoan mean ‘akela’ ko dushyat kumar ke bad ko ullekhaniy shayar niroopit kiya hai. spasht hai ki virendr khare ‘akela’ ne hindi gazal ko ne vishay, nee soch, ne pratik aur samyak shilpagat kasavat dekar is vidha ki ullekhaniy seva ki hai aur is kshetr mean apani vishisht pahachan qayam ki hai . lekhan ke alava ‘akela’ ji ek rangakarmi ke roop mean bhi sakriy rahe haian . ve bharatiy jan naty sangh (ipta) ki jila ikaee-chhatarapur ke lambe samay se padadhikari haian aur qissa kalpanapur ka, khoobasoorat bahoo tatha bajirav mastani adi natakoan mean mahatvapoorn bhoomikaean abhinit kar chuke haian .
rachanaean
- shesh bachi chauthaee rat (gazal sangrah)
- subah ki dastak (gazal-git sangrah)
- aangaroan par shabanam (gazal sangrah)
- isake atirikt ‘akela’ ji ne kee kahaniyaan, bal kavitayean, samiksha alekh aur vyangy lekh bhi likhe haian [2]
samman/puraskar
- soochana prasaran mantralay(bharat sarakar) dvara ‘yuva kavita’ pratham puraskar .
- gazal-sangrah 'shesh bachi chauthaee rat' par abhiyan jabalapur dvara 'hindi bhooshan' alankaran .
- madhyapradesh hiandi sahity sammelan evan buandelakhand hiandi sahity-sanskriti manch sagar [m.pr.]dvara kapoor chand vaisakhiya 'tahalaka ' samman .
- a0bha0 sahity sangam, udayapur dvara kavy kriti ‘subah ki dastak’ par rashtriy pratibha samman ke antargat 'kavy-kaustubh' samman .
- layans klab dvara ‘chhatarapur gaurav’ samman .
hindi gazal aur ‘akela’
gazal ek aisi vidha hai jisamean shayar apani bat kam se kam shabdoan mean zyada se zyada prabhavashali dhang se kahata hai . gazal ke sabhi sher ek doosare se mukt (svatantr) hote haian . yani ek gazal mean agar sat sher haian to ye man kar chalie ki usamean sat alag alag bayan, sat alag alag bhavanaean ya sat alag alag kavitaean haian . gazal pharasi se urdoo mean aee aur urdoo se hindi mean . jab gazal urdoo se hindi mean aee to hindi mean bahut se kavi gazal lekhan ki or akrisht huye lekin zyadatar gazalakar chooanki urdoo ki gazal parampara aur gazal ke vyakaran se anabhijn the isalie unaki gazalean gazal ki kasauti par khari nahian utarian aur nakar di geean . lekin kuchh aise hindi gazalakar bhi samane aye jo galibo-mir ki zaban se parichit the . gazal jinaki atma mean basi huee thi aur jo amir khusaro se lekar bashir badr tak ke gazal ke safar se parichit the . jab aise gazalakaroan ne gazal kahi to urdoo vale bhi ashyarch chakit rah gaye aur is tarah hindi gazal ki parampara shuroo huee . urdoo se hindi ke is khoobasoorat mo d par jo chand log kh de haian jinaki shayari ke adhar par ane vali sahityik naslean hindi gazal ka apana paimana banayeangi unamean dushyant kumar, gopaladas ‘niraj’, balasvaroop rahi, kuanar bechain, munavvar rana, rajesh reddi, sooryabhanu gupt adi ke sath ek nam aur ata hai-virendr khare ‘akela’ ana qasami likhate haian ‘urdoo se hindi gazal ke jis khoobasoorat mo d par virendr khare ‘akela’ kh de haian sirf yahi bat inake nam ko sadiyoan tak zinda rakhane ke lie kafi hai magar inake is basf ke sath ek aur jo sifat maujood hai ki vo apane daur ke tamam halat ko itane qarib se dekh rahe haian jaise aj ka yug unhean ghoor raha ho aur vo kh de use aankh dikha rahe hoan . akela sahab shayari ke sath takallufat nahian baratate balki har vo sachchi bat je़re qalam le ate haian jo aj ke samaj ki sahi manzarakashi kar sake . ’ akela ji ki shayari mean aj ki k davi sachchaeeyoan ke sath sath bahut se aise pahaloo bhi haian jo kabhi aankhoan ko nam karate haian, kabhi hoanthoan par muskurahat late haian kabhi dilo-dimag ko jhakajhorate haian aur kabhi kathin paristhitiyoan ke bich hausala bandhate haian . arddhavashik urdoo patrika ‘asbaq’ (pune) ke editar nazir phatehapuri likhate haian-‘akela ki gazal mayoosi, nakami aur aandheroan ki shikayatoan tak mahadood nahian balki usamean himmat aur hausale ki ek duniya bhi abad hai . [3]
sanstutiyaan
'akela' ki gazaloan mean bharapoor sheriyat aur tagazjul hai . chhoti b di sabhi prakar ki baharoan me unhoanne ne ne prayog kie haian aur ve khoob saphal bhi hue haian . unake sheroan mean yah khoobi hai ki ve khud-b-khud hothoan par a jate haian jaise ki yah sher-
ik roopaye ki tin athanni maangegi
is duniya se lena-dena kam rakhana
padmashri d aau0 gopal das 'niraj'
'akela' ki gazal vo lahar hai jo gazal ke samundar mean nee halachal paida karegi .
d aau. bashir badr
agar pariman ki drishti se dekha jaye to aj ki hindi kavita ki pramukh dhara gazal hi hai . hindi kavita ke kshetr mean in dinoan jitane bhi rekhaankit karane yogy kavi haian unamean se adhikatar kaviyoan ne gazalean kahi haian aur jinhoanne gazalean kahi haian unamean jo pramukh gazalakar haian unamean shri virendr khare ‘akela’ ka nam bina kisi hichak ke liya ja sakata hai . isaka b da karan yah hai ki ‘akela’ ji ki gazalean vividh vishayoan par hone ke sath-sath bahar adi ki drishti se bhi nishkalank haian . unamean sahaj pravah bhi hai aur amit prabhav bhi . ye gazalean gazal ki yashasvi paranpara mean rahakar ne vishayoan tatha ne pratikoan ki khoj bhi karati dikhaee deti haian . inamean yatharth ki sachchaee aur kalpana ki ooanchaee donoan ke hi darshan hote haian . gazal ka sher agar ekadam dil mean n utar jaye to vah sher hi kya. misal ke taur par ek gazal ke matale ka yah sher hi dekhean -
“adavat dil mean rakhate haian magar yari dikhate haian
n jane log bhi kya-kya adakari dikhate haian .”
d aau kuanar bechain
gazal ki pahali aur aham shart hai sheroan ka vazan mean hona, usake bad radif qafiyoan ka sahi istemal tatha alfazoan ki nashisto-barakhast, jisamean b de-b de ustadoan tak se chook ho jati hai, parantu bhaee ‘akela’ ki kisi bhi gazal mean uparokt khamiyaan dhooandhe se bhi nahian milatian . unhoanne aj ke sampoorn parivesh ko apani gazaloan mean jis khoobasoorati se dhala hai, vo dekhate hi banata hai . unaki vihangam kavy-drishti kal, aj aur kal ka aisa chamakadar aeena hai jisamean jivan ka har pratibianb bolata hai, n sirf bolata hai varanh parat-dar-parat aj hi nahian kal ki haqiqatoan ka parda bhi kholata hai .
manik varma
hindi ke pratishthapit hote gazalakar bhaee virendr khare ‘akela’ ki gazalean bhi d bhare gazalakaroan mean akeli, advitiy avaz hai . lagabhag trutishoony aur sannate ke aandhere ko shabdoan ki rashmiyoan se chirati -
“hamako ai janatantr tere nam par
ustare thame hue bandar mile”
is tarah ke talkh tevar nagarjun, harishankar parasaee ke gady mean bhi
milate haian . gady ko pady mean vilin karati unaki lay ashvast karati hai ki yadi kavi than le to vah jan ki, avam ki pratinidhi avaz ban sakata hai.
aj ke bhishan, nirlajj ghotaloan ke kuhase mean ye gazalean jyoti-kiran haian . yadyapi kavita se kranti nahian hoti, lekin vah apane agni-sphurliang to vatavaran mean bikhara sakati hai . ve dushyant ke age ke gazalakar haian . apani pratibaddhata ko rekhaankit karate hue dridhasankalpi kintu sankochi kavi ka shabd-ninad shabdoan ke pattharoan se rag dakar chingari paida karata hai, usaka dav use maloom hai . aj ki dalabandi aur tukabandi ke mahaul mean ‘akela’ ashvast karata hai . gazal aur jan se usake sarokar ghane hote chale jaeange.
mujhe poora bharosa hai, hindi ke sudhi samikshak is avaz ko nazar aandaz karane ki sthiti mean nahian hoange . unaki rachana kisi oopari vah-vahi ki mohataz nahian, kyoanki dil ki kaman se nikale unake ashar sidhe dil mean utarane ki koshish haian . ‘aangaroan par shabanam’ ki gazalean sare desh mean lokapriy hoangi, yah mera dridh anuman hai .
pro. d aau. devavrat joshi[4]
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tika tippani aur sandarbh
- ↑ Template:srijan path,siligudi-navambar 2003, saptahik shukravar ka 05 disambar 2009 ka aank
- ↑ {{dainik bhaskar bhopal,aank-22 sitambar 1995 ,rashtradharman aank-sitambar-1999, janavari-2000, pharavari-2001 disanbar-2001 march-2003 joon-200}}
- ↑ Template:navabharat,gvaliyar-01aprail-2004 Template:gazal dushyant ke bad bhag-3vani prakashan nee dilli
- ↑ {{shesh bachi chauthaee rat,ayan prakashan nee dilli-1999, subah ki dastak,sarthak prakashan nee dilli-2006 aangaroan par shabanam,ayan prakashan nee dilli-2012}}
bahari k diyaan
- virendr khare 'akela' ki kavitaean tatha gajalean - kavita kosh par
- virendr khare 'akela' ki kavitaean http://kavysanklan.blogspot.in/ kavy sankalan mean]
- 'akela' ka kavy-path[1]