फागुन दुइ रे दिना -विद्यानिवास मिश्र
phagun dui re dina -vidyanivas mishr
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| lekhak | vidyanivas mishr |
| mool shirshak | phagun dui re dina |
| prakashak | prabhat prakashan |
| prakashan tithi | 5 march, 1994 |
| ISBN | 81-7315-080-x |
| desh | bharat |
| prishth: | 160 |
| bhasha | hiandi |
| vidha | nibandh sangrah |
| vishesh | vidyanivas mishr ji ke abhootapoorv yogadan ke lie hi bharat sarakar ne unhean 'padmashri' aur 'padmabhooshan' se sammanit kiya tha. |
phagun dui re dina hindi ke prasiddh sahityakar aur jane mane bhashavid vidyanivas mishr ka nibandh sangrah hai.
saraansh
phagun to bas do-din ka hai. chait ke bare mean to kavi ne ‘din charik chait ke’ kaha. chait ko char din diye, par phagun ko bas do din. kuchh bat hogi. phir sochata hooan kya itani udasi, itana uj dapan aur itana durnivar samoohik ullas do din se zyada jhela hi nahian ja sakata ? mataean apane bachchoan ko ubatan lagati haian, poore sharir ka mail chh dati haian aur mail ki goliyaan bhi eeandhan ban jati haian. kabhi sham, kabhi rat mean, kabhi bahut subah, sooryoday se poorv sanvatsar ki chita jal uthati hai. poora bita sal kuchh kshanoan mean rakh ho jata hai. us rakh ki chutaki har ghar mean jati hai, use lagaye bina parv poora nahian hota. is dhulah di ke sath hi hote haian git aur dopahar tak jane kya-kya vesh banata rahata hai. aparahn mean naha dho lene ke bad ekadam sab badal jate haian, naye basan, naye pakavan, nayi sugandhi, nayi dhaja, naya shishtachar, naya mangal ye sab utar ate haian. do din se zyada phagun kahaan rahata hai! mishraji ke in lalit nibandhoan mean bharatiy sanskriti ko ek nitant nootan roop mean prakat kiya gaya hai. bharat rrituoan ka desh hai. pratyek rritu kuchh naya dekar bhavishy ke prati astha jagati hai aur bharatiy janamanas usase prerana pakar, amrit khianchakar age badhata rahata hai.[1]
pustak ke kuchh aansh
nibandhoan ka deshakal
‘phagun duee re dina’ ka deshakal sal-sava sal ka dilli pravas hai. pravas do arthoan mean, ek to banaras se (apanav-bhare banaras se) dilli ana (ajanabipan ke upanivesh mean ana) hua is arth mean, doosare is arth mean ki bhinn prakar ke prakashakiy anubhav ke bad naye khushanuma chakari mean aur lekhakiy kalanirepakshata se patrakariy kalasapekshata mean nausikhua jaise rah nikalana p da. is sangrah ke nibandhoan ka yahi deshakal hai. aur chooanki aise deshakal mean bhi rrituean ati haian; rrituoan ke sath, manushy ki rrituoan ke sath purani mitaee ati hai, isalie rachanatmak likhane ka koee avakash n hote hue bhi kuchh likh jata hai. kitana vah mera hai, kitana rrituoan ka, kitana rrituoan ki jharoan se guzare desh ka, maian kya janooan. mere bare mean yah prasiddhi hai ki bahut kuchh aisa likhate haian, jo sabake palle nahian p data, am adami ke lie nahian likhate.
vastavikata yah hai ki am adami hi mere bhitar paith ke likhata hai, kya vah keval likhata hai, usase aur koee sarokar nahian rakhata ? maian koshish karake sahaj nahian hona chahata. barasoan se apane ko shabd se, arth se aur shabd-arth ke prayokta aur jnani se jo data raha, usise, jitana kuchh ban jata hai, vah samane paras deta hooan.
‘phagun duee re dina’ (phagun ke do din) bhi isi bhav se arpit hai apane anam adrishy pathak ko.- vidyanivas mishr
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tika tippani aur sandarbh
- ↑ phagun dui re dina (hiandi) pustak.org. abhigaman tithi: 8 agast, 2014.
bahari k diyaan
sanbandhit lekh