मूकज्जी -शिवराम कारंत
mookajji -shivaram karant
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| lekhak | shivaram karant |
| mool shirshak | mookajji |
| prakashak | bharatiy jnanapith |
| prakashan tithi | 1 janavari 2004 |
| ISBN | 81-263-0594-0 |
| desh | bharat |
| prishth: | 223 |
| bhasha | hiandi |
mookajji shivaram karant ki ek rachana (upanyas) hai jo apane pote ke madhyam se itihas ka oohapoh karati anek patroan ki jivan-gatha mean apani samast komal sanvedanaoan ko u delati hai aur hame sikhati hai ki sansar ki sabase b di shakti aur manushyata ka sabase b da gun hai karuna. mookajji mithyatv aur chhalanaoan se bhari in tathakathit naitikataoan ko chunauti deti hai aur hamean jivan ki yatharth drishti pradan karati hai. mookajji jisane svayan jivan ki vanchana bhogi hai. saiks aur kam ke sambandh mean khulakar bolane vali ban gayi hai, vaijnanik ho gayi hai.
prastuti
bharatiy sahity ke shreshth krititv ko hindi ke madhyam se prastut karana bharatiy jnanapith ki ‘rashtrabharati’ granthamala ka uddeshy hai jo vikhyat ‘lokoday granthamala’ ka aang hai. bharatiy sahity mean shreshth kya hai aur shreshth mean bhi shreshthatar ya shreshthatam kya hai isaka ek suniyojit adhar desh ke samane hai-bharatiy jnanapith ka sahity puraskar ‘jnanapith puraskar’. is uddeshy se gathit ‘pravar parishadh’ prativarsh bharatiy sanvidhan dvara many pandrah bharatiy bhashaoan mean se pratyek ki shreshth kritiyoan mean se shreshthatam ko chunati hai aur usake lekhak ko ek lakh rupaye ki rashi tatha prashasti dvara sammanit karati hai. is prakar ke barah samman-samaroh ayojit ho chuke haian. is shrriankhala mean terahavaan puraskar d aau. ke. shivaram karant ko unake upanyas 'mookajjiy kanasugalu' ke lie samarpit hai jise 1961 se 1970 ke bich prakashit bharatiy sahity mean sarvashreshth mana gaya hai.
‘mookajji' ka arth
‘mookajji ka arth hai, vah ajji (aji-dadi) jo mook hai. is upanyas mean karant ne assi varsh ki ek aisi vidhava budhiya patr ki srishti ki hai jisamean vedana sahate-sahate, manaviy sthitiyoan ki vishamata dekhate-boojhate, prakriti ke vishal khule praangan mean, barasoan se ek pipal ke niche uthate-baithate, sab kuchh man-hi-man gunate-gunate, ek aisi adbhut atindriy kshamata jagrat ho gayi hai ki usane pragaitihasik kal se lekar vartaman kal tak ki samast manav-sabhyata ke vikas ko atmasath kar liya hai. kintu, matr itihas-kram batana is upanyas ka uddeshy nahian hai. itihas to mookajji ki para-chetana ka ek anushangik aang hai. vastav mean to yah upanyas anek kriya-kalapoan aur ghatanaoan ke sandarbh mean manav charitr ki aisi chhavi hai jisamean ham sab aur hamari sari manovrittiyaan pratibimbit haian.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh