लेखन -गजानन माधव मुक्तिबोध
| chitr:Icon-edit.gif | is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav" |
sphoorti prerit lekhan adhik sajiv, sath hi sath adhik jivan-prad hone ke karan sahithy mean apana vishesh shthan rakhata hai. kinhtu, pita ka apane l dake ko patr aisa hai, yah vicharaniy hai. vah mujhase kahane laga, 'usane ek hi sath do patr paye aur bhinhn-bhinhn vicharadharaoan ke ve patr usake lie ek ajib bat thi. ek mean arab ke regishtan ki garmi to doosare mean kashhmir ki vasanhti chaandani ! ek mean daant, to doosare mean vinay-bhari ajna ! kitana anhtar !! uf !!'
vah kahane laga, 'ek to mere pita ka patr tha aur ....' doosara musakurakar bola, 'mere ek shtri-mitr ka. to hriday kisamean tha? shnehini mean ! pita? uph arebiya ki garmi, saiberiya ki thand !'
maian usase bahas karana nahian chahata tha, khyoanki maianne dekha hai in vishayoan par bahas ho hi nahian sakati. maian chup tha, khyoanki rahana chahie tha. vah musakurata chhipi batoan ko bata raha tha aur prakat batoan ko chhipa raha tha.
pita jivan ke anhdhakar mean jo dekh pata hai vahi to putr ke samane rakhata hai. vah apane putr ki prashansa ke badale upadeshoan ke pul baandhata hai khyoanki vah samajhata hai usaka bachhcha komal (chahe vah kitana hi b da khyoan n ho) aur usaki sahayata ke bina kathinaiyaan par nahian kar sakata. prashansa ke pul par vah shvayan chala hai vah usaki saralata ka dyotak hai. phir bhi, in donoan ke hote hue, vah poora haqadar hai ki vah apane bachhche ko marg dikhalaye, isaliye ki vah pita hai. usake upadesh jinako usane jivan mean anhdhakar ki gaharayi mean utarakar khoj nikala hai, usaki niji samhpatti hai, aur use vah apane bachhche ko dena chahata hai.
par l dake kab manane lage! akhir unhoanne bhi apane pitaji ka kab mana! batalaie?
maian dara, yahi to yukti hai! akaty yukti!!
mere samane phemili-vard hai, tho di door par, jisaki chhat nim ke pe doan ki a d a gayi hai aur jisake kale-kale daravaje divaroan ki saphedi se pahale dikhate haian. isase jara hatakar, ek or, a da chilhdren-vard hai jahaan ek n ek sayakal rakhi rahati hai aur musalaman, hinhdoo auratean apane-apane rughn bachhchoan ki hi batean kiya karati haian. samane, isase zara door, mahadev ka mandir hai jisaka daravaza banhd hai aur vahian otale par do l dake batachit kar rahe haian, shayad l d rahe hoan...
mera to ji nahian lagata. kab tak dekhooan yah pila pipal prachand maharani phimel h aaushpital aur asapas ki kanhher ki jha diyaan...
usaka janhm bhi isi ashpatal mean hua hoga? usi palang par, usi palane mean usaka navin sharir ni:shtabhdh kautookapoorn drishti se navin jagath ko dekhata hoga. ji haan, navin jagath! samane electric lamp aur saphedaposh nars jise shayad vah chhaya matr samajhata hai aur pas mean ek vhyakti, ji haan bilakul aparichit,--usaki maan leti huee. ek adami ata hai, use uthata hai, usako choomata hai. usaki mooanchh ke shparsh se vah nila-pila ho uthata hai, rone lagata hai.
us bap ne use niche rakh diya. usaki maan ke pas aur n maloom khyoan, in tinoan ki aankhoan mean ek sapana dikh raha hai. bap apani prapti par khush hai, ashakht maan prasanhn !
dekho, isaki nak to tumhhare sarikhi hai - bilakul tumhhari hi....
bap kahata hai- vah, isaki aankhean tumhhare hi sarikhi haian, tumhhara rang bhi chura liya hai usane; musakurata hai.
in donoan ki musakarahat mean unake prem ki gaharaee bhari huee hai. aankhoan mean sanhtosh ki chamak khel jati hai.
bap shtri ke shithil ashakht sharir par hath pher, bachhchoan ka kan pak d, mukh choom, donoan ki or dekhate hue chal deta hai. par yah kaun hai? in donoan ki abhivhyakti, ji haan, ab mishtar so eand so bi.e,...em.e.(priv) aur yah hajarat kahate haian bap khya hai....arebiya.....saiberiya.....
usane donoan patr jeb se nikale aur mere samane rakh die. maianne padhane se inakar kar diya. maian churakar kisi ke praivet patr padhata nahian hooan. par n maloom khyoan (maian ab janata hooan khyoan ka uthtar aur vah yah hai ki maian nahian chahata tha ki usake vicharoan ki pushti ho.) maianne nahian padha, door pheank diya.
aise patroan mean to upanhyas ka maja ata hai. vaise to, pulis ke rojanamache mean bhi roj ki kee sau kahaniyaan padhane ko mil sakati hai, yadi koee0 itana dhir ho ki ve sab padh le; par vah maja usamean nahian ata. karan yah ki patroan mean vhyaktigat-abhivhyakti hoti hai jisaka usamean abhav hai. chor-pathak ko patr-preshak aur patr ke uchit shvami ki kalhpana ap karani hoti hai. aur inhhian kalhpana mean hi ek khas ras hota hai jo chor-pathak hi janata hai. manas-vishhleshak to kee batean khoj nikal sakata hai. yadi sadharan chor-pathak to gephs phil karane mean maja ata hai to manas-vishhleshak ko adami padhane mean maja ata hai, koee khas kahani padhane mean nahian.
bap putr ko pale, b da kare jab vah upadesh de to l dake muanh mo dean. usake apaman ke lie itana kafi nahian hai?
pita ne apana hriday nikala hai kathor shabhdoan mean. ji haan, vah l dake ko pitega khyoanki vah usako phyar karata hai, dushhmani nahian.... (sanbhavit rachanakal : 1935-36, apoorn, aprakashit)
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sanbandhit lekh