नाथूराम गोडसे

nathooram godase ka asali nam ramaprasad tha. nathooram godase marathi the. nathooram godase bachapan se hi ek l daki ki tarah pale badhe the aur bachapan se hi nak mean baeean taraph nath pahanane ke karan ghar vale use nathoo ram pukarane lage the. nathooram godase ko l dakiyoan ki tarah pale jane ke bavajood nathooram ko sharir banane, kasarat karane aur tairane ka shauk tha. jab bhi gaanv mean gahare kuean se khoe hue bartan talashane hote ya kisi bimar ko jald d aauktar ke pas pahuanchana hota to nathooram ko yad kiya jata tha. pune se marathi bhasha mean apana akhabar nikalane ke pahale nathooram lak di ke kam aur silaee mean bhi apana hath azama chuka tha.

parivar

nathooram godase ka janm 19 mee 1910 muanbee- pune ke bich mean ek rudhivadi brahman parivar mean hua tha. nathooram godase ke pita vinayak godase post aauphis mean kam karate the. jab vinayak godase ke pahale 3 bete bachapan mean hi chal base aur ek beti jianda bachi rah gee to vinayak ko laga ki aisa kisi shap ki vajah se ho raha hai. vinayak godase ne mannat maangi ki agar ab l daka hoga to usaki paravarish l dakiyoan ki tarah hi hogi. nathooram ki paravarish l dakiyoan ki tarah karane ki vajah ek mannat ya aandhavishvas se ju di huee thi. isi vajah se nathooram ko nath pahanani p di. nathooram godase ke ghar valoan ko lagata tha ki nathooram ke oopar devi ati hai.

devi ka dhyan

bachapan se hi nathooram apani kuladevi ki moorti ke samane baithakar taanbe ke ek shriyantr ko baitha ghoorata rahata tha. nathooram godase jab bhi kuladevi ki moorti ke samane baithakar ghoorata to usake bad use kuchh tasvirean ya kuchh likha hua dikhata tha. vah dhyan ki avastha mean chala jata tha. ghar valoan ka manana hai ki jab bhi vah dhyan ki avastha mean hote the tab unake muanh se khud devi javab deti thi. nathooram godase ke ghar valoan ko yakin tha ki nathooram godase ko kuchh daiviy shaktiyaan mili huee haian. ghar vale usase saval poochhate the jinake javab devi ke javab mane jate the, jo nathooram ke jarie bolati huee mani jati thian.

mahatma gaandhi ki hatya

30 janavari sanh 1948 ee॰ ki sham ko jab gaandhi ji ek prarthana sabha mean bhag lene ja rahe the, tab hindoo kattarapanthi nathooram godase ne goli marakar mahatma gaandhi ki hatya kar di thi. nathooram godase ne gaandhi ji ki hatya karane ke 150 karan nyayalay ke samane bataye the. nathooram godase ne jaj se ajna prapt kar li thi ki ve apane bayanoan ko padhakar sunana chahate hai aur unhoanne vo 150 bayan maik par padhakar sunae the.

faansi ki saza

mahatma gaandhi ki hatya karane ke karan nathooram godase ko faansi ki saza sunaee gee thi. nathooram godase ko 15 navambar 1949 mean aanbala (hariyana) mean faansi di gee aur faansi diye jane se kuchh hi samay pahale nathooram go dase ne apane bhaee dattatray ko hidayat dete hue kaha tha, ki

“meri asthiyaan pavitr sindhu nadi mean hi us din pravahit karana jab sindhu nadi ek svatantr nadi ke roop mean bharat ke jhande tale bahane lage, bhale hi isamean kitane bhi varsh lag jayean, kitani hi pidhiyaan janm lean, lekin tab tak meri asthiyaan visarjit n karan”.