संत ज्ञानेश्वर

prachin bhagavat sampraday ka avashesh aj bhi bharat ke dakshin pravesh mean vidyaman hai. maharashtr mean is sampraday ke poorvachary sant jnaneshvar nathasampraday ke aantargat yogamarg ke puraskarta mane jate haian, usi prakar bhaktimarg mean ve vishnusvami sanpraday ke puraskarta mane jate haian. phir bhi yogi jnaneshvar ne maratho mean 'amritanubhav' likha jo advaitavadi shaiv parampara mean ata hai. nidan, jnaneshvar sachche bhagavat the, kyoanki bhagavat dharm ki yahi visheshata hai ki vah shiv aur vishnu mean abhed buddhi rakhata hai. jnaneshvar ne bhagavadagita ke oopar marathi bhasha me ek 'jnaneshvar' namak 10,000 padyoan ka granth likha hai. isaka samay 1347 vi. kaha jata hai. yah bhi advait- vadi rachana hai kiantu yah yog par bhi bal deti hai. 28 abhangoan (chhandoan) ki inhoanne 'haripath' namak ek pustika likhi hai jis par bhagavatamat ka prabhav hai. bhakti ka udagar isase atyadhik hai. marathi santoan mean ye pramukh samajhe jate hai. inaki kavita darshanik tathyoan se poorn hai tatha shikshit janata par apana gahara prabhav dalati hai.