उच्छेदवाद

uchchhedavad atma ke bhi nasht ho jane ka siddhaant hai. prachin kal mean ajit keshakanbali ke siddhaant ko 'uchchhedavad' ke nam se jana jata tha. is siddhaant ke anusar mrityu ke bad koee bhi padarth sthayi nahian rahata. sharirasth sabhi padarthoan ke asthayitv mean vishvas karane vale is mat ki manyata thi ki mrityuparaant prithvi, jal, tej aur vayu namak char tatv apane mool tatv mean lin ho jate haian.

manyataean

• is siddhaant ki manyata thi ki sharir ke bhasm ho jane ke bad kuchh bhi shesh nahian rahata, atma bhi nahian. atma ki satta mithya hai.
• uchchhedavad siddhaant ka ek doosara nam 'j davad' bhi hai.
• buddh kal mean uchchhedavad ka virodhi mat 'shashvatavad' ke nam se prasiddh tha, jo paanch tatvoan ke sath hi sukh, du:kh evan atma ko bhi nity evan achal manata tha.
• yah mat prakrudh katyayan ke mat ke roop mean vikhyat tha. mahatma buddh ne in donoan aantoan ka tyag kar madhyam marg ka anusaran karane ka upadesh diya tha.
• uchchhedavadi siddhaant prachin bhautikavad mean mahatvapoorn sthan rakhata hai.
• ianglaiand ke vicharak edavard hvait ne bhi pashchaty dhang se uchchhedavad siddhaant ka pratipadan kiya hai. isake anusar kutil aur papi log mrityu ke sath poornat: vinasht ho jate haian, lekin sadachari vyaktiyoan ke sath aisa nahian hota.
• dharmashastr aur nitishastr ke atirikt is siddhaant mean darshan ki pithika bhi grihit hai, kyoanki isake pratipadan ke bich edavard hvait ne kuchh darshanik prashnoan ko bhi uthaya hai. lekin darshan ke kshetr mean uchchhedavad siddhaant ka koee vishesh mahatv nahian hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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