ऐटा

aita ya aeta filipin dvipasamooh ke b de dvip looz aaun tatha kuchh any chhote-chhote dvipoan ke paha di aanchaloan mean nivas karanevali ek prakar ki habshi adim jati hai. ye kad mean nate (purushoan ki ooanchaee pray: 4 phut 9 ianch), kale varg ke tatha oon ki tarah ghuangharale baloanvale hote haian. inake pair akar mean lanbe tatha agr bhag kuchh mu da hua evan dekhane mean bedaul pratit hota hai. inamean parivar ko samajik ikaee mana jata hai. bahuvivah samaj dvara svikrit hai, parantu ek vivah hi adhik prachalit hai. inake yahaan mritakoan ko ga dane ki pratha hai; kiantu kisi mritak ko yadi sanmanit karana hota hai to usaka shav nagar ya gram se door ek lak di ke machan ya vriksh par rakh diya jata hai. inamean dhanush tatha vishakt tiroan ka, lanbe bhale tatha barchhiyoan ya ayudhoan ke roop mean prayog kiya jata hai. inake prayog mean ye b de nipun haian, parantu agni prajvalit karane ki purani vidhi (lak diyoan ko apas mean rag dakar) abhi tak prachalit hai. dharmik krityoan ke samay ye log pray: vishal sarpo (ajagaroan) ki pooja karate haian jisake aantargat un poojy sarparajoan ko jamikand evan madhu arpit kiya jata hai.

looz aaun dvip mean malayavasiyoan ke basane ke pahale is bhookhand par isi aita jati ka svamitv raha. ye 'tagalog' ityadi jatiyoan se tab tak kar vasoolate rahe jab tak janashakti adhik ho jane par unhoanne inhean paha di aanchaloan mean khade d nahian bhagaya.

kar n denevale ka sir utar lene ki pratha bhi prachalit thi. bahut kal tak, sanbhavat: abhi tak, ye aita log 'igorots' tatha any p dosiyoan se hue yuddhoan mean mare ge shatruoan ki khop diyoan ko ekatrit kar unaka hisab kitab rakhate ae haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh