तैत्तिरीयोपनिषद भृगुवल्ली अनुवाक-10

• taittiriyopanishad ke bhriguvalli ka yah dasavaan anuvak hai.

1. REDIRECTsaancha:mukhy

• is anuvak mean rrishi batate haian ki ghar mean aye atithi ka kabhi tiraskar n karean.
• jis prakar bhi bane, atithi ka man se adar-satkar karean. use prem se bhojan karayean.
• ap use jis bhav se bhi-ooanche, madhyam athava nimn-bhav se bhojan karate haian, apako vaisa hi ann prapt hota hai.
• jo is tathy ko janata hai, vah atithi ka uttam adar-satkar karata hai.
• vah paramatma, manushy ki vani mean shakti-roop se vidyaman hai.
• vah pran-apan mean pradata bhi hai aur rakshak bhi hai.
• vah hathoan mean karm karane ki shakti, pairoan mean chalane ki gati, guda mean visarjan ki shakti ke roop mean sthit hai. yah brahm ki 'manushi satta' hai.
• paramatma apani 'daivi satta' ka pradarshan varsha dvara, vidyut dvara, pashuoan dvara, grah-nakshatroan ki jyoti dvara, upasth mean prajanan-samarthy dvara, viry aur anand ke dvara abhivyakt karata hai.
• vah akash mean vyapak vishv athava brahmand ke roop mean sthit hai.
• vah sabaka adhar ras hai. vah sabase mahanh hai.
• vah 'man' hai, vah naman ke yogy hai, vah brahm hai, vah akash hai, vah mrityu hai, vah soory hai, vah annamay atma hai, vah pranamay hai, vah manomay hai, vah vijnanamay hai, vah anandamay hai.
• is prakar jo use jan leta hai, vah mananashil, sampoorn kamanaoan ko poorn kare lene vala, brahmamay, shatru-vinashak aur ichchhit bhogoan ko prapt karane vala mahanh anandamay sadhak ho jata hai.
• sabhi lokoan mean usaka gaman sahaj ho jata hai.
• tab use ashchary hota hai ki vah svayan atmatattv ann hai, atma hai, svayan hi use bhog karane vala hai.
• vahi usaka niyamak hai aur vahi usaka bhokta hai. vahi mantr hai aur vahi mantradrashtahai.
• vahi is pratyaksh saty-roop jagath ka pratham utpattikarta hai aur vahi usako lay kar jata hai. usaka tej soory ke saman hai.
• jo sadhak aisa anubhav karane lagata hai, vah usi ke anuroop samarthyavan ho jata hai.

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